Doctrinal Density of the Scriptures

We just finished talking about the war chapters at the end of Alma a couple of weeks ago, in my ward’s Sunday School anyway. Discussion of these chapters sometimes brings up an argument about whether all scriptures are equally valuable, since of course if you don’t believe they are, these chapters are perfect examples to cite.

I got to thinking that it might be fun to try to answer this question  empirically. To do so, I looked at how much time the Sunday School manuals spend on each chapter of the scriptures. This can tell us how doctrinally important each chapter is. Of course it’s a pretty crude measure and it’s just one class in church, but at least it’s a starting point.

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Chicken change: A step forward or a sidestep?

How has the Church’s view on homosexuality changed over time? In a post at T&S last year, Kaimi gave an overview of some of the major changes, and summarized them as follows:

Over the course of the past three decades, the church’s stance has evolved from virulently anti-gay and homophobic, to its current soft-heterosexist approach of “love the gays, hate the gayness.” It is a limited sort of shift, as the changes have largely involved rhetoric and attitude, while many of the underlying church doctrines have remained relatively constant.

I haven’t systematically examined Church statements about women, but I think there may be a similar change going on in this area. My impression is that it used to be that women had their own roles and their own sphere and that’s just how it was, but now there are General Authorities reassuring women at every turn that they’re incredible and important. But like the change in views on homosexuality, like Kaimi said, it’s been mostly in rhetoric and not much in practice. Borrowing Kiskilili and Eve’s term, it could be called “chicken change.”

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“All Lanes Open”

While driving back from a wonderfully enjoyable Thanksgiving visit with my sisters, I saw an electronic billboard by the side of the highway. It was the kind typically used to announce construction ahead. But this one wasn’t doing that. Instead, it said, “All lanes open.”

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A Modest Bit of Data

Over at Doves and Serpents, Heather Olsen Beal recently blogged about a Friend article in which a four year old girl learns the importance of not wearing clothes that show her shoulders. The article was also discussed at fMh, and Heather, Erin Hill, and Chelsea Fife were guests on a Mormon Matters podcast, where they used the article as a jumping off point for discussing how modesty is taught (and could be taught better) in the Church.

In the discussion, following Heather’s post, she raised the question of whether this focus has changed over time, whether the practice of drilling even prepubescent children on modesty of dress is a new thing:

I think the rhetoric we were getting from church leaders and publications 20 years ago was much more sane and reasonable. I feel like it’s gotten ratcheted up to the nth degree. It’s no longer a modest position; it’s extreme.

That modesty is being pushed harder and with more detail now than it used to be is my impression too, but I wondered whether I could find any data that would support or refute this conclusion.

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You Talkin’ to Me, Mormon?

I’m in favor of modifying the scriptures to give them gender-inclusive language. I’ve always thought that the strongest argument for this is that gender-exclusive language makes them insulting to women. But I recently encountered another argument that I also find quite persuasive: women find it more difficult to read the scriptures as addressing them.

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General Conference Stories Where the Subtext Speaks to Me

Often what I remember best about General Conference (other than controversial bit that are later argued in the Bloggernacle, of course) is the stories speakers tell. This probably isn’t surprising. A vivid story is likely more memorable for most people than an abstract discussion of Church doctrine or practice. But what might be unusual is that I’m frequently more struck by the subtext of a story than by its text. (By subtext, I just mean what is implied by the story’s content, or what is conveyed without being explicitly said.) Read More

Does the design of our scriptures make them more difficult to read?

LDS scriptures can be difficult to read. One reason is that their language is unfamiliar. The argument has often been made that we should quit using the KJV Bible, or at least supplement it with a more recent translation (for example, here’s Steve Evans, here’s Julie M. Smith, here’s DKL, and here’s Grant Hardy on the topic). But I’m thinking of a different reason our scriptures can be hard to read: their design.

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No Comment

I recently bought some eyeglasses online. When I was selecting frames, the site I was buying from allowed me to filter the list by whether I wanted by rim style (full rim, half rim, rimless), by shape, by size, and by frame color. It occurred to me that none of these were all that useful to me because what I found most important was that my glasses not make a statement of any kind. Needless to say, this is a difficult enough criterion to define that the site did not allow me to filter frames in this way.

I eventually found some frames I was happy with. But thinking about the issue of wanting my glasses to not make a statement also got me to wondering about whether such a goal is easier for men to achieve than it is for women.

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