Elder Christofferson’s Edit Suggests Some GA Doesn’t Dislike All Feminists

As you’ve probably heard, Elder Christofferson’s Conference talk a couple of weeks ago originally included a swipe at “some feminist thinkers,” who he claimed “view homemaking with outright contempt.” This statement was edited in the printed version to be aimed at a more nebulous “some” who view homemaking with outright contempt. This change seems like a clear win for feminists, as the written record, which will likely be referred to far more often than the audio and video recordings of the spoken talk, now no longer has an explicit mention of feminists in a negative light.

But I think an even more positive outcome of the edit is what came out of the explanation for it. Here’s Peggy Fletcher Stack quoting Ruth Todd, Church spokesperson:

Church editors had suggested to the apostle that “referencing ‘some feminist thinkers’ would inevitably be read by many as ‘all feminist thinkers,’ ” Todd explained in a statement. “Elder Christofferson agreed and has simply clarified his intent.”

Okay, so call me a cynic, but I thought that Elder Christofferson’s original intent was to do precisely what Todd’s statement says he wanted to avoid: put down all feminists while using the word “some” to maintain plausible deniability. I really doubt, then, that the edit originated with Elder Christofferson. But whether or not I’m right, the important point in Todd’s statement is that whoever originated the edit did not want it to be thought that Elder Christofferson was putting down all feminist thinkers. This suggests that there are some other feminist thinkers who the editor of the talk thought should not be put down. I think this is huge! Since when has any word from the general level of the Church had anything positive to say about any feminists or feminism? I thought President Packer’s view of feminists as one of the big three enemies of the Church reigned supreme, with others like Elder Nelson clearly subscribing to the view that feminists oppose all that is true and right in the world. Ruth Todd’s statement gives me a glimmer of hope that some GA somewhere does not want all feminists to be painted with a broad negative brush.

Most “Liked” Conference Talks

What was your favorite General Conference talk? Was it President Uchtdorf’s, where he said this?

Some struggle with unanswered questions about things that have been done or said in the past. We openly acknowledge that in nearly 200 years of Church history—along with an uninterrupted line of inspired, honorable, and divine events—there have been some things said and done that could cause people to question.

Or perhaps Elder Holland’s where he said this?

If you had appendicitis, God would expect you to seek a priesthood blessing and get the best medical care available. So too with emotional disorders.

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Usage of “I know” and “I believe” in General Conference

Geoff Nelson at Rational Faiths wrote an interesting post a few weeks ago where he looked at how often General Conference speakers say “I know” versus “I believe.” Hooray for more data analysis in the Bloggernacle! Anyway, he found that usage of “I know” has been increasing relative to “I believe” since the early 20th century. I found this kind of surprising, because I would have guessed that the rise of Correlation would be associated with any change over time, but the pattern he found is different than what you would expect to see if that were the case. So I thought I’d look at the data a little bit myself.

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Most “Liked” General Authorities

Who is the most liked General Authority? That’s a difficult question to answer. Fortunately, there’s a related question that’s much easier to answer, so I’ll go with it instead: Who is the most “liked” General Authority? Now that the First Presidency and Quorum of the Twelve all have official Facebook pages, it’s a simple matter to visit each and count the “likes.”

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From the archives: Tracting: Is It Worth Doing?

In light of last week’s “Hastening the Work of Salvation” broadcast and the reduced emphasis on tracting it suggests, this post from 2008 might be relevant again. You can read the original post and discussion here.

We tracted a lot in my mission. It was the activity we defaulted to if we had nothing else to do, and we frequently had nothing else to do. But nobody I ever met through tracting was ever baptized. I’m sure this is at least partly a reflection on my (lack of) skill as a missionary. But I’ve also wondered if tracting is worth doing at all, even if it’s highly skilled missionaries doing it.

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Washington, D.C. snacker May 29th

I’m going to be in Washington, D.C. next week, and frequent commenter Marta is generously hosting a bloggersnacker. It will be Wednesday, May 29th at 6pm. If you’re in the D.C. area and would be interested in joining us, please email me for directions: ziff at zelophehadsdaughters.com.

“I never noticed women weren’t praying in Conference”

In the discussion of the Let Women Pray movement, one of the comments I heard most frequently was something along the lines of “I never noticed women weren’t praying in Conference.” In a few cases, the context suggested that the statement was being made as a marker of being more righteous than thou, but in most cases, it came across to me as a genuine statement of surprise. Heck, I probably said something similar at one point. I don’t think I had ever really thought about the question until I read Cynthia L.’s post on the issue at BCC a couple of years ago.

Even for all of us who sincerely hadn’t noticed that women weren’t praying, though, I think a lot of people drew the wrong conclusion. Specifically, they concluded that because they hadn’t noticed, then it must not be a problem and must not need rectifying. I think this is completely backwards, though. The fact that so many of us hadn’t noticed this very public and constantly repeated instance of institutional sexism means that sexism in the Church is a huge problem.

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Which is it? Did Jesus say so, or are you going to use your Jedi mind tricks?

In Peggy Fletcher Stack’s recent article on the Ordain Women movement, she quotes Church spokesperson Jessica Moody on the question of whether women could receive the priesthood:

But a male-only priesthood “was established by Jesus Christ himself,” Moody said, “and is not a decision to be made by those on Earth.”

This argument stands in contrast to Relief Society General President Burton’s comment on the same issue in the Church’s new video:

I don’t think women are after the authority; I think they’re after the blessings and are happy that they can access the blessings and power of the priesthood. There are a few that would like both. But most of the women, I think, in the Church are happy to have all the blessings. That’s what matters most to them, and it doesn’t matter who holds that umbrella. They’re happy to let someone else hold the umbrella because we have different complementary roles and are happy with that.

So which is it? Did Jesus command the priesthood ban be put in place? Or is going to be that Church leaders will send their female spokespeople to wave their hands and try to convince us with a Jedi mind trick that real Mormon women don’t actually want the priesthood? (President Dalton’s “[you] will see no need to lobby for rights” comment fits perfectly here.)

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They always say the same thing in Conference (Part 1)

A few months ago, I was working on a project that required me to look through a lot of search results at the Corpus of LDS General Conference Talks. I was surprised to find that some speakers not only told the same stories and made the same points in multiple talks, they frequently used exactly the same phrasing in doing so. In other words, they were clearly copying and pasting parts from one talk to another. Not that I blame them. I know GAs are busy people, so in retrospect I probably shouldn’t have been surprised.

This got me to wondering, though, whether some Conference speakers use this copy-and-paste strategy more than others. I hit on an easy way to measure how often they do this while reading Brian Christian’s fascinating book The Most Human Human. The book is about the author’s preparation for participating in a Turing test, where his role is to serve as a chat partner for judges who are trying to distinguish between computer programs and people, and his goal is to win the award that is the book’s title, by convincing the most judges that he is a human and not a computer. One issue Christian discusses is redundancy in language. For example, when we’re reading, we can predict with accuracy far better than chance what word will come next in a sentence, and our accuracy goes up as the sentence goes on. More importantly for my purposes, compression software also works by spotting redundancies in language.

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Gender-neutral Language in Conference

In a recent discussion in a Facebook group, I guessed that one way the Church might have improved recently in its treatment of women is in GAs using more gender-neutral language in talks. My memory is that President Hinckley, for example, when he quoted scriptures talking about men, would sometimes explicitly point out that it included women as well. But I’ve never actually studied the question systematically. Until now.

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The Virtues of Vagueness

After President Dalton’s much-discussed “you . . . will see no need to lobby for rights” talk, Galdralag wrote a post in which she asked, “Why don’t our leaders clarify their remarks more often?”

I think this is a great question. Church leaders frequently say things that sound vague to me, often intentionally vague. This puzzles me. I would think if they have messages from God to share, they would want to come right out and share them, and not beat around the bush so often. Certainly they’re not always unclear–I think I can venture to conclude, for example, that they don’t like porn–but a lot of the time they are.

In this post, I’ve come up with a list of possible reasons for their sometime vagueness. (Some of the better ones I’ve borrowed from Andrew S’s post on the Church’s statements on caffeine last year at W&T.) In the comments, please let me know which of these you find more or less plausible, and also other causes you think might be important. This is kind of a laundry list of seat-of-the-pants thinking, so I won’t be surprised if you disagree with some (or all) of my ideas.

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Who Wrote the Proclamation on the Family?

While the Proclamation on the Family was nominally written by all 15 men serving in the First Presidency and Quorum of the Twelve at the time it was issued, it seems likely that some of them were more central to the project than others. For some reason, I’ve always thought it was Elder Nelson’s baby, although I’m not exactly sure why. Maybe it’s just because divine gender roles seems to be his favorite topic.

In any case, the writers aren’t likely to tell us who was most and least involved, but I wonder if they might have revealed this information to us indirectly. It seems reasonable to assume that those who were most enamored of the project would quote from and refer to the document most often. So I went back and checked who has referred to the Proclamation the most.

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Optimally (un)reasonable commandments

A few weeks ago in my elders’ quorum, we had the lesson from the George Albert Smith manual on the Word of Wisdom. As often happens with lessons on this topic, a couple of people raised their hands and talked about how the Word of Wisdom is the perfect health code, that it tells us exactly what we must do to be the healthiest we possibly can. Along similar lines, in response to some provocateur asking why we don’t drink a little wine since some research suggests it might be good for us (no, the provocateur was not me :D), people also commented that if any “science” (their tone suggested the quotation marks) suggested something different than the Word of Wisdom, then the science was sure to be proven wrong sooner or later.

The manual is more conservative. While it says that we’ll be physically blessed for following the Word of Wisdom, it doesn’t say that the Word of Wisdom is necessarily the perfect health code. I think this is actually a strength of the commandment: it’s reasonable, but it’s not too reasonable.

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Nacle Notebook 2011: 15 Posts I Loved

For the past few years, I’ve posted lists of some of the funniest comments I read on the bloggernacle in the previous year. One reason I do this is because I love to laugh. But another reason is that I hate to forget. The bloggernacle is full of all kinds of great writing on interesting topics and fascinating discussion (yes, I know, not always), but it’s also ephemeral. Today’s interesting post is a vague memory tomorrow, and will likely be forgotten by the end of the week.

So in my ongoing effort to promote remembering what is great about the bloggernacle, allow me to present a list of 15 posts from 2011 that I loved. (It was going to be 10, but I could only reduce my list so far.) With each post, I’ve included a quote that will, I hope, draw you in and lead you to want to go (re)read the whole thing. Other than the last one, which actually appeared first, the posts are listed in the order they were published.

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Distal Effects of Missionary Age Changes

Kent Larsen at T&S has a great list of possible effects of the changes in minimum missionary ages that President Monson announced in Conference. Many of the effects discussed are straightforward and closely tied to missionary work (e.g. enrollment at BYU), but others are more weakly tied and more speculative (e.g., divorce rate). I want to push things out even father, and guess about other possible changes in the Church that are completely unrelated to missionary work, but that might be made more likely by the missionary age change. Read More

The more you tighten your grip, Tarkin

. . . the more star systems will slip through your fingers.

You probably remember Princess Leia saying this to Governor Tarkin right before he started trying to impress her with the size of his battle station. But I’m not here to talk about battle station size or who might be compensating for what. Instead, I’m interested in Leia’s point about unintended consequences: sometimes pushing directly for some outcome can actually make that outcome less likely.

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