Doctrinal Density of the Scriptures

We just finished talking about the war chapters at the end of Alma a couple of weeks ago, in my ward’s Sunday School anyway. Discussion of these chapters sometimes brings up an argument about whether all scriptures are equally valuable, since of course if you don’t believe they are, these chapters are perfect examples to cite.

I got to thinking that it might be fun to try to answer this question  empirically. To do so, I looked at how much time the Sunday School manuals spend on each chapter of the scriptures. This can tell us how doctrinally important each chapter is. Of course it’s a pretty crude measure and it’s just one class in church, but at least it’s a starting point.

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A Modest Bit of Data

Over at Doves and Serpents, Heather Olsen Beal recently blogged about a Friend article in which a four year old girl learns the importance of not wearing clothes that show her shoulders. The article was also discussed at fMh, and Heather, Erin Hill, and Chelsea Fife were guests on a Mormon Matters podcast, where they used the article as a jumping off point for discussing how modesty is taught (and could be taught better) in the Church.

In the discussion, following Heather’s post, she raised the question of whether this focus has changed over time, whether the practice of drilling even prepubescent children on modesty of dress is a new thing:

I think the rhetoric we were getting from church leaders and publications 20 years ago was much more sane and reasonable. I feel like it’s gotten ratcheted up to the nth degree. It’s no longer a modest position; it’s extreme.

That modesty is being pushed harder and with more detail now than it used to be is my impression too, but I wondered whether I could find any data that would support or refute this conclusion.

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Most Quoted Parts of the Proclamation on the Family

A recent discussion at fMh turned, as so many do, to a discussion of whether Church teachings about marriage emphasize more that the husband should preside or that the husband and wife should be equal partners. Given this question, I thought it might be interesting to look at whether the “presiding” part or the “equal partners” part of the Proclamation on the Family had been quoted more.

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A Post by Ziff, Even a Guy Who Likes Numbers

In Mark Brown’s post “Mormon Buzzwords” (“on words and phrases we don’t need”) at BCC last month, a number of people suggested that our frequent use of appositive phrases beginning with “even” used to describe Jesus or the prophet is particularly annoying. Here’s an example from President Uchtdorf’s otherwise excellent talk “We Are Doing a Great Work and Cannot Come Down,” given in April 2009 Conferece:

I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.

So who started this usage of “even”? And who’s perpetuating it among current General Authorities?

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And his name shall be called…

In a recent post at T&S, Kaimi suggested

it seems to me that church members (and leaders) tend to de-emphasize the use of the single-name description Jesus. We regularly use the name Jesus when it is associated with the title Christ. However, when we use a single-word name, LDS speakers — unlike speakers I’ve heard from other denominations — tend to use the name Christ, not Jesus.

I think he’s probably right, but I thought it might be interesting to gather a little data to check. Read More

Missions, Numbers, and Lying

On a thread last year at BCC entitled Coming Clean, Mark Brown daringly confessed to the entire Bloggernacle that he invented his mission numbers reports. His bold revelation transported me straight back to a dark, sweltering night in the dark, sweltering center of my mission. I had recently become senior companion, and while my first couple of ZLs had accepted our numbers as representative of our best efforts and delivered encouragement rather than condemnation, our new ZL, who had just ascended from junior companion with a death grip on his own personal scepter of self-righteousness, was subjecting us to the first real numbers pressure I’d ever experienced. The Sunday-night ritual of calling numbers in was becoming distinctly unpleasant; the ZL was constantly critical of the weekly results we had to report, unwittingly heaping discouragement on me during what was already, for me, a very difficult time, one of the lowest of my mission. Read More

Implied Statistical Report Graphs

Over at T&S, Kent Larsen wrote an interesting post based on the Church’s statistical report from Conference. He compared this year’s data with statistical reports from 5, 10, and 25 years ago. Since I find this kind of speculation so entertaining, I searched lds.org and found statistical reports all the way back to 1973 to fill out the data set a little. To make the resulting data easier to look at, I’ve put some of the numbers Kent and the commenters discussed into graphs.

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Are There Any “Soft R” Movies? (and Other Movie Rating Musings)

A few months ago, The Baron argued in a post at Waters of Mormon that a weakness of the MPAA movie rating scheme is that it considers only the movie’s worst content category (of violence, profanity, and sex). For example, if a movie has enough profanity to get an R rating, the R says nothing about its levels of violence or sex. Such a movie could have any combination of levels of violence and sex, from none at all up to enough to warrant an R rating on their own even without the profanity.

The Baron pointed out that this practice of rating movies by only their worst type of content might set up an odd incentive:

this only encourages filmmakers to add more “R-rated” content to their movie, since obviously if they know they’re getting an R for violence already, why NOT add a lot of profanity and nudity as well?  The rating is going to be the same, either way

This had never occurred to me, but I can see his argument that the rating system would create this incentive. His unstated assumption, though, is that movie makers want to put as much violence, sex, and profanity into their movies as they possibly can. I doubt that that’s actually the case. While I suspect they probably chafe at times at restrictions that trying to get a particular rating might place on them, I would be surprised if getting lots of offensive material in is often one of their major goals.

So which is true? Are movie makers anxious to put lots of offensive content into their movies, or not? What’s fun about this question is that there’s data I can use to try to answer it.

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