The United States elected Donald Trump as its next President last week. This event hit me in a similar way to the Church’s (forced) announcement of the exclusion policy last November. It’s not just that they were both surprising, although they definitely were that. I followed the election forecast and betting sites, and I believed them when they said it was most likely that Trump would lose to Hillary Clinton. As far as the exclusion policy goes, I definitely did not see it coming. Lacking a top-sacred clearance, I didn’t have any idea of what the Q15 might be considering in their meetings.
The major similarity is that both go against what I see as the fundamental principles of their organizations.
Like many of you, I was devastated by the results of this election. Devastated in a way that I never have been, even when the person I voted for lost, even when I had serious concerns about what the winner would do. I’ve never been through an election like this.
It’s probably not entirely fair of me, but I have to admit that I felt particularly betrayed by the Mormon vote for Trump. I’ve been thinking about why that is. And the reality is that I bought into the narrative being promulgated for a while that Mormons were different, that we, unlike evangelicals, were going to put commitment to religious values above commitment to party. I gobbled up that narrative. I loved it. I explained to non-LDS friends with pride about Mormons defying the national trend of Republicans, who were unifying behind their morally reprehensible candidate. Continue reading →
Where do ordinary Church members’ beliefs diverge from General Authorities’ beliefs? I think this is an interesting question that the latest Pew report on American religious belief and behavior can at least hint at some answers to. Of course the report only tells us about American Mormons, and it’s not a terribly big Mormon sample, but still, it’s fun to speculate using its results. I looked through the report and pulled out questions where I thought the responses for Mormons would be most out of line with the results you would get if you put the same questions to GAs. In this table, I also offer my guess as to whether the percentage for GAs would be higher or lower.
Absolutely certain about belief in God
Scriptures should be taken literally.
There are clear and absolute standards for what is right and wrong.
Abortion should be legal in all or most cases.
Homosexuality should be accepted by society.
Favor or strongly favor allowing gays and lesbians to marry
Having more women in the workforce has been a change for the better.
Humans evolved over time.
Describe political views as conservative
Note: Percentages are taken from the “Latter-day Saints” lines in the tables in Appendix C, except for the question about women in the workforce, which is taken from the “Mormon” line in a table in Chapter 4 (where there is no separate “Latter-day Saints” line).
For me political choice is generally negative; prolonged exposure to the proponents of one set of dogmas tends to drive me into the arms of that dogma’s opponents. By the logic of this unpleasant via negativa, my upbringing in Utah County made me liberal; recent years in the ivory tower, on the other hand, have driven me right, although I’d continue to describe myself as a liberal-leaning moderate of the most unfashionable possible variety. Just a couple of my quarrels with the left: I think much of the sexual revolution was a misstep that has resulted in the widespread masculinization of sexuality–not a liberatory move for women, nor even for men–and I find our culture’s adolescent, pornographic view of sex both boring and exhausting. I also have reservations about a certain wholesale uncritical veneration of nature, ongoing now at least since that old wide-eyed hippie rake Rousseau. Sad though some of its consequences have certainly been, we as a species left nature behind about 10,000 years ago with the neolithic revolution, and I for one have no desire to go back. When well-meaning people earnestly inform me of the virtues of natural foods, natural fibers, and natural sources of energy, all I can think is that there’s nothing more natural than losing all of one’s teeth to chronic malnutrition, dying in agonizing childbirth approximately nine months after achieving puberty, or losing multiple family members to epidemics of cholera or the plague. Hooray for the thoroughly artificial health technologies of our culture. Not so interested in subsisting for long periods of time on berries and bark scrapings, myself. Continue reading →
The first election I remember was in 1980. The Weekly Reader had pictures of Reagan and Carter, and our kindergarten class held our own election. I thought Reagan had a nicer smile and looked more friendly in his picture, so I voted for him. Several students in my Utah class were upset, because they wanted to vote for President Kimball and he wasn’t pictured. My teacher had to explain that “President” could refer to the President of the United States or the President of the LDS Church, and we weren’t trying to vote President Kimball out of office. Continue reading →
I’d like to tell you, two Fourths of July ago I was in Baghdad. General Petraeus invited Senator Lindsey Graham and me to attend a ceremony where 688 brave young Americans, whose enlistment had expired, were reenlisting to stay and fight for Iraqi freedom and American freedom.
I was honored to be there. I was honored to speak to those troops. And you know, afterwards, we spent a lot of time with them. And you know what they said to us? They said, let us win. They said, let us win. We don’t want our kids coming back here.
And this strategy, and this general, they are winning.
Yesterday, I read a really interesting post by one of my favorite undergrad profs, Michael Berube. In this post, he questions why people in the Democratic party (the DLC is a prominent example) and on the left keep insisting that we need to show a greater respect for religion in the political system. His basic point is that religion gets plenty of respect (he cites statistics that while 95 percent of people would vote for a Catholic for president, only 45 percent would vote for an atheist), that statements of religious conviction are most often used as a conversation stopper, and so he’s wondering what is really motivating these claims: Continue reading →