It’s time for a confession. I’ve been a member of the church my whole life. I go to church regularly, and I could probably qualify for a temple recommend if I wanted one.
But I don’t. And I have never been through the temple.
For a long time, I was really defensive about this. Getting endowed is one of the things that marks you as an adult member of the church; like being single, being unendowed will place you, in the eyes of many, in the category of the spiritually less mature. If you got endowed at a young age, you may be oblivious to the social dynamics surrounding this. But if you were older, or an adult convert, you may have some idea of what I am talking about. There is a hierarchy, and there are insiders and outsiders. If you haven’t been through the temple, there is no shortage of reminders that you aren’t a full member of the church.
1 Timothy 2:9-10 for our time:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness) with good works, and lipstick. After all, even a barn looks better when it’s painted.
One of the doctrinal situations in the church that many feminists (and even some non-feminists) find particularly challenging is our lack of knowledge about Heavenly Mother. We know that she exists—this has been reiterated by a recent gospel topics essay—but, troublingly, we are not allowed to pray to her or worship her. I’ve personally blogged about the topic a couple of times—once about why I don’t want to believe in her (because she’s silent and subordinate), and once about why I do (because I want to believe that women are equal in the eternities). Every time this topic gets discussed, I encounter women sharing the deep desire to have a connection not just to an eternal father, but to a mother as well. It’s not good enough just to have a father, they say; we also need the influence of a mother in our lives.
It is worth noting, however, that these kinds of arguments are exactly those being made against same-sex marriage. Children need opposite-sex parents. It’s not enough to have just a father (or a mother)—they need the influence of the opposite sex as well.
Rumor has it that there’s going to be a new gospel topics essay on the ever-so-delightful subject of women and the priesthood. I came up with a list of arguments that might be made. Tell me, what am I missing? And which ones do you think are most likely to get used?
1) Women are important/valued/necessary
a) Women are essential to the plan of salvation, “a keystone in the priesthood arch of creation.” (Russell M. Nelson)
b) Woman are God’s supreme creation: “And so Eve became God’s final creation, the grand summation of all of the marvelous work that had gone before.” (Gordon B. Hinckley)
The Church PR department’s “I’m a Mormon” campaign, which highlighted the diversity of Church membership, generated a lot of buzz. Inside information has it that the PR department is now working on a similar campaign that turns the spotlight on members of the First Presidency and the Quorum of the Twelve. Here are their profiles.
My name is Thomas. I was born in Salt Lake City, Utah. I was raised in Utah. I got a business degree at the University of Utah and an MBA at BYU. I served in the US Naval Reserve. In my career, I was a business professor and a newspaper executive. I am a widower. My deceased wife and I are the parents of three children. And I’m a Mormon apostle.
Knowing that three new members of the Q15 were going to be called at the same time this Conference, I was interested not only in who would be called, but also in how old the new members would be. The Quorum is old: its youngest member going into Conference was Elder Bednar at 63. If a whippersnapper the age of Elder Bednar at the time of his calling (52) or Elder Oaks at the time of his (51) had been called, such a person would have entered the Quorum with a very high probability from day one of eventually becoming Church President.
But, as we’ve seen, no whippersnappers were called. Elder Rasband is 64; Elder Stevenson is 60; Elder Renlund is 62. Elder Bednar did finally lose his position as youngest man in the Q15 to Elder Stevenson, though. He had held this title since he was called over a decade ago.
Here’s an updated look at probabilities of becoming Church President for each Q15 member.
I’m currently the second counselor in my ward’s YW presidency, and so when we recently had a temple baptisms night and the temple staff asked for us to provide 6 adult volunteers—3 men and 3 women—to accompany the youth, I agreed to go. I find the initiatory and endowment difficult, but I usually enjoy baptisms for the dead, and I always enjoy spending time with the young women of my ward, who are bright, inquisitive, funny, kind, and exploring their lives with faith and verve.
We are delighted to feature a guest post reflection from Mofem matriarch Bradamante.
Sometime in the mid-oughts, one of my grown children, who was undergoing a faith transition at the time, remarked to me that the Church I grew up in wasn’t the one he grew up in. He was certainly right about that, though I honestly hadn’t noticed this when he was actually growing up. I had, foolishly as it turns out, thought that it would be the birthright of all of my kids to experience the same optimistic and nurturing Mormon adolescent experience that I had been (as I realize now) unbelievably fortunate to have had. It had actually been one of the things I had looked forward to most when I anticipated my future family, back in the day: that the Church would nurture them as it had nurtured me. I had internalized the “it takes a village” idea long before Hillary Clinton came on the scene to articulate it, and I looked forward to raising my kids in that village.
Privilege. So often you don’t know you have it. Growing up in that uncorrelated Eden of the past,* I had no way of knowing how much things would change. Continue reading