In Rabbinic tradition, Noah is considered the lesser – if not the least – of the Patriarchs. Unlike fathers Abraham and Jacob, Noah did not argue with God. When faced with God’s declaration of the impending destruction of all life through the Flood, Noah was obedient and preached to the people, warning them of the imminence of God’s wrath. But he did not, like Abraham when contemplating the destruction of Sodom and Gomorrah, attempt to persuade God to forgo such a drastic, horrific plan.
For the rabbis, then, part of righteousness comes from dialogue with God. Noah was righteous, yes. But the better part of valor – the proof of the truly great – is in challenging God; in wrestling like Jacob and the angel until we may claim our blessing (Genesis 32:24-32). Although we are to be obedient, we are not to be unquestioning. On the contrary, God wishes us to respond. No human question could upset the Divine; it is questions that bring us closer to Him. Read More