Chicken change: A step forward or a sidestep?

How has the Church’s view on homosexuality changed over time? In a post at T&S last year, Kaimi gave an overview of some of the major changes, and summarized them as follows:

Over the course of the past three decades, the church’s stance has evolved from virulently anti-gay and homophobic, to its current soft-heterosexist approach of “love the gays, hate the gayness.” It is a limited sort of shift, as the changes have largely involved rhetoric and attitude, while many of the underlying church doctrines have remained relatively constant.

I haven’t systematically examined Church statements about women, but I think there may be a similar change going on in this area. My impression is that it used to be that women had their own roles and their own sphere and that’s just how it was, but now there are General Authorities reassuring women at every turn that they’re incredible and important. But like the change in views on homosexuality, like Kaimi said, it’s been mostly in rhetoric and not much in practice. Borrowing Kiskilili and Eve’s term, it could be called “chicken change.”

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Follow-up on Huckabee and “Chicken Patriarchy”

As a follow-up to ECS’s post on Huckabee and “Chicken Patriarchy”, I thought I’d link to this post which explains in more detail how “submit” is discussed in evangelical circles and how Huckabee’s recent explanations do seem to be either a substantial revision of evangelical beliefs or a deceptive way of making evangelical teachings more palatable to the masses:

Here’s a quote that Majikthise takes from the official SBC website: Read More

The Trouble with Chicken Patriarchy

When it comes to patriarchy, the Church is all over the map. Husbands preside, but husbands and wives are equal partners. “While the husband, the father, has responsibility to provide worthy and inspired leadership, his wife is neither behind him nor ahead of him but at his side” (Boyd K. Packer). The two are “equally yoked” side by side, but the husband “provides leadership,” implying that the wife supplies the “followership”–not from a position behind him, but rather at his side: perhaps they are meant to walk sidewise? (This all sounds more awkward than a three-legged race.) Read More