Are women’s perceptions less reliable than men’s? Does this policy not privilege the validity of male experience over female, signaling the stance that men’s perceptions should be accepted by the community as “truth,” where women’s experiences must be measured against men’s?
Today, by way of celebrating thirty years since the lifting of what’s commonly referred to as the “priesthood ban,” I wonder whether we can come up with a phrase that’s equally economical but more descriptive. To my knowledge, the “priesthood ban” comprised the following policies: Continue reading
When it comes to patriarchy, the Church is all over the map. Husbands preside, but husbands and wives are equal partners. “While the husband, the father, has responsibility to provide worthy and inspired leadership, his wife is neither behind him nor ahead of him but at his side” (Boyd K. Packer). The two are “equally yoked” side by side, but the husband “provides leadership,” implying that the wife supplies the “followership”–not from a position behind him, but rather at his side: perhaps they are meant to walk sidewise? (This all sounds more awkward than a three-legged race.) Continue reading
It’s now been almost two years since I received my endowment, and these have been, without question, the least religious two years of my life.
I was not a closet feminist before my temple experience. I was quite upfront with my bishop about the fact that I think there’s no good reason for women not to hold the priesthood, and how I pray the Proclamation on the Family is uninspired. I took the temple prep class four times over the course of several years, and drove a series of teachers crazy with questions. (Why are ordinances necessary, anyway?) Continue reading