Now that I have made some general comments about the overall theological approach of An Experiment on the Word: Reading Alma 32, I would like to engage some of the specific content. As I said in my last post, there is a lot of great material. But two subjects in particular caught my interest: faith, and creeds.
Faith often gets talked about as a cognitive effort, a sort of forcing yourself to believe despite a lack of evidence. If something doesn’t make sense to you, or seems problematic, you might be told to “just have faith.” In such an understanding of faith, it is primarily intellectual in nature. It represents a lack—you only have to have it because you don’t have knowledge. It requires you to ignore doubt, or see it as a threat. This kind of faith is fearful of new information which might challenge it. And notably, in such a model faith is a quality possessed by an individual, outside the context of any relationship.