Election Night Plans

I’m less than thrilled that I’m going to be stuck in class from 6:00 to 9:00 pm on election night. (Though I’m sure everyone will be surreptitiously checking the election returns.) For the last presidential election, we had a family Skype, which was a fun way to watch things unfold. (It was also memorable because I was staying with my sister Eve, and my niece was born in the early hours of the following day.)

I’m curious as to what other people will be doing. Do you have traditions? Do you get together with people? Do you skip the whole thing?

(NOTE: THIS IS NOT A POST TO DISCUSS THE MERITS OF SPECIFIC CANDIDATES OR PROPOSITIONS, AND COMMENTS ALONG THOSE LINES WILL BE REPLACED WITH RANDOM STAR WARS MATERIAL.)

Coercion: Stop it

One of my first posts at ZD was about what I called my “feminist awakening.”  I pinpointed it to a particular summer, the first of my graduate studies.  But, I don’t think it really explained the bigger picture of what really was happening.  That summer wasn’t the beginning of my discomfort with gender inequality, it was just the first time I named it.  And, it was the first time I really dealt with something I came to term “gender coercion.”  And by gender coercion, I mean:

The forcing of another party to act out gendered expectations in an involuntary manner (whether through action or inaction) by use of threats, intimidation, or some other form of pressure or force. Read More

LDS Undergraduate Women: “Major” Decisions

Being a woman in a male dominated major at a school with a large LDS population can be difficult.  Although many of the male students won’t treat women any differently, there are some who will act threatened by or uncomfortable with women in these programs.  It is not that uncommon for women to be told that they are “taking up the spot” of a potential breadwinner, or asked what in the world they are going to do with their major once they are a stay at home mom.  Generally, the stereotypes of women in male dominated fields is that they are career oriented and thus are not interested in having a family.  There is also an assumption that women in male dominated majors must be planning on using the major in a stereotypical female way by going into teaching or part-time work. Read More

Nacle Notebook 2011: 15 Posts I Loved

For the past few years, I’ve posted lists of some of the funniest comments I read on the bloggernacle in the previous year. One reason I do this is because I love to laugh. But another reason is that I hate to forget. The bloggernacle is full of all kinds of great writing on interesting topics and fascinating discussion (yes, I know, not always), but it’s also ephemeral. Today’s interesting post is a vague memory tomorrow, and will likely be forgotten by the end of the week.

So in my ongoing effort to promote remembering what is great about the bloggernacle, allow me to present a list of 15 posts from 2011 that I loved. (It was going to be 10, but I could only reduce my list so far.) With each post, I’ve included a quote that will, I hope, draw you in and lead you to want to go (re)read the whole thing. Other than the last one, which actually appeared first, the posts are listed in the order they were published.

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Distal Effects of Missionary Age Changes

Kent Larsen at T&S has a great list of possible effects of the changes in minimum missionary ages that President Monson announced in Conference. Many of the effects discussed are straightforward and closely tied to missionary work (e.g. enrollment at BYU), but others are more weakly tied and more speculative (e.g., divorce rate). I want to push things out even father, and guess about other possible changes in the Church that are completely unrelated to missionary work, but that might be made more likely by the missionary age change. Read More

…More Stuff We Haven’t Posted

In the past, ZD has posted titles of unpublished drafts for your consideration and perusal. Currently there are a whopping 933 unpublished drafts in our queue. Here are the titles of a few:

  1. When Correlation Becomes Causation
  2. Niche Blogs
  3. What would a feminist temple ceremony look like?
  4. In Defense of Otterson
  5. Boundaries, Abundance, and the Tyranny of Sameness
  6. More on Modesty/Moron Modesty
  7. 5 Books that are Truer than the Book of Mormon
  8. Optimally (un)reasonable commandments Read More

The more you tighten your grip, Tarkin

. . . the more star systems will slip through your fingers.

You probably remember Princess Leia saying this to Governor Tarkin right before he started trying to impress her with the size of his battle station. But I’m not here to talk about battle station size or who might be compensating for what. Instead, I’m interested in Leia’s point about unintended consequences: sometimes pushing directly for some outcome can actually make that outcome less likely.

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Spiritual Authority Figures and Spiritual Role Models

I am going to start out with a couple of thought questions.

First of all, in general do Mormon women see Mormon men as spiritual authority figures and spiritual role models? I would say, yes.  Many Mormon women look up to their Bishops and Stake Presidents and listen carefully to the insights that they share over the pulpit.  Many Mormon women listen carefully during General Conference and later study and highlight the words of the male General Authorities.  When they attend council meetings, most Mormon women will agree that the Bishop or Stake President gets final say and will do everything they can to support the leader’s decisions. Read More

Doctrinal Density of the Scriptures

We just finished talking about the war chapters at the end of Alma a couple of weeks ago, in my ward’s Sunday School anyway. Discussion of these chapters sometimes brings up an argument about whether all scriptures are equally valuable, since of course if you don’t believe they are, these chapters are perfect examples to cite.

I got to thinking that it might be fun to try to answer this question  empirically. To do so, I looked at how much time the Sunday School manuals spend on each chapter of the scriptures. This can tell us how doctrinally important each chapter is. Of course it’s a pretty crude measure and it’s just one class in church, but at least it’s a starting point.

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‘Tis a Far, Far Better Thing

I have a job where I occasionally have to work on Sundays. When I do, I can work from anywhere, because all I need is my laptop and an internet connection. My weekend work is rote work that doesn’t take much thought; generally, I listen to books on tape or watch TV, and the work I’m doing is only a minimal distraction from those things. Nowadays my weekend work hours are flexible, but for the first year I was on a strict schedule of 8am-4pm, which, of course, included the hours I would normally be at church.

All of this is background to my discussion question: in this situation, do you think I should go to church? I can take my laptop and work there; my work is quiet (no typing) and I can sit in the back so my computer isn’t a major distraction to others. This wouldn’t be a weekly thing (more like once every 3-4 months). This way, I’d get to take the sacrament and listen to the talks and lessons, since my work isn’t much distraction, and I would fulfill my Sunday habit of going to church. (Whatever private heterodoxies I might entertain, I am committed to attending church regularly.)

On the minus side, it’s incredibly rude to the speakers to be seen with a laptop during the meeting, as it appears that I’m not listening (though appearances may be deceiving, since my work takes so little of my attention). It also makes a bad impression or example for the other ward members, who may not get the benefit of a full explanation from me. It also means that my attention isn’t fully focused on the talks and lessons, and it means I’m less available for fellowship with other ward members, since I’m busy working (and have to head home afterwards).

I’m not going to say yet what I’ve chosen to do, but I’m curious: which do you think is choosing the better part? If you were in this situation, would you go to church?

Missionaries and Mental Health

In the middle of my mission, I had two very sick companions one after the other.  With both companions, their health was so bad that we slowly spent more and more time in the apartment until they were eventually sent home.  It was a challenging experience for me in both cases as I focused my energies entirely on supporting them in this frustrating circumstance.  After the second one went home, I was assigned an extremely energetic and capable companion.  I missed my previous companions, but was relieved to have the pressure taken off so I could focus on missionary work again.  However, soon after I got this new companion, I spiraled into depression. Read More

Chicken change: A step forward or a sidestep?

How has the Church’s view on homosexuality changed over time? In a post at T&S last year, Kaimi gave an overview of some of the major changes, and summarized them as follows:

Over the course of the past three decades, the church’s stance has evolved from virulently anti-gay and homophobic, to its current soft-heterosexist approach of “love the gays, hate the gayness.” It is a limited sort of shift, as the changes have largely involved rhetoric and attitude, while many of the underlying church doctrines have remained relatively constant.

I haven’t systematically examined Church statements about women, but I think there may be a similar change going on in this area. My impression is that it used to be that women had their own roles and their own sphere and that’s just how it was, but now there are General Authorities reassuring women at every turn that they’re incredible and important. But like the change in views on homosexuality, like Kaimi said, it’s been mostly in rhetoric and not much in practice. Borrowing Kiskilili and Eve’s term, it could be called “chicken change.”

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Going Ex-Pat: One Year In, Part I

A little over a year ago, I wrote a post about my hopes and fears surrounding an upcoming move to Germany and how that would affect my general craving for more spiritual authenticity.

I was thinking a bit about that post today and realized that I had some things to say about what I’ve learned, different perspectives I’ve been given, and, perhaps most importantly, the new sense of empowerment I feel like I’m just beginning to grasp.

So, for what it’s worth, here’s a brief review of my ex-pat church experiences and mini-year-long faith journey, in parts.

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Quietism

Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward. –Doctrine and Covenants 58:27-28

Last March, on the Sunday morning Daylight Saving Time began, I went to church as usual, took my son to nursery, and immediately noticed that the clock in the room was still on Standard Time. I found that my first, entirely natural impulse–to change the clock to the correct time–was so swiftly and automatically stifled that I almost didn’t notice I’d had it. I’ve learned very well to do little at church on my own initiative, lest my actions inadvertently violate an unknown directive or intrude on someone else’s stewardship. Read More