Who Wrote the Proclamation on the Family?

While the Proclamation on the Family was nominally written by all 15 men serving in the First Presidency and Quorum of the Twelve at the time it was issued, it seems likely that some of them were more central to the project than others. For some reason, I’ve always thought it was Elder Nelson’s baby, although I’m not exactly sure why. Maybe it’s just because divine gender roles seems to be his favorite topic.

In any case, the writers aren’t likely to tell us who was most and least involved, but I wonder if they might have revealed this information to us indirectly. It seems reasonable to assume that those who were most enamored of the project would quote from and refer to the document most often. So I went back and checked who has referred to the Proclamation the most.

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This Life of Continuing

Last summer, I posted about some of the mental health-related challenges that I’d been facing in the previous year. It’s been about six months since I wrote that post, and I thought it would be interesting to write about some of the things that have happened since then.

I saw my psychiatrist a few days ago. He’s new, and we’re still getting to know each other. We agreed that I’m doing pretty well and there’s no need to tinker with my meds right now. I said, as I always do, that I’m still not convinced that I need to take them, and that I want to have another “me” who’s not on meds to be a control group, so that we can determine whether or not they are actually doing anything. He said we could do a double-blind study in which neither of us knew whether the meds were placebos, and see what happened. Except that he doubted we would get approval from the Human Subjects Research Board. I had to laugh. It’s always nice when mental health professionals have a sense of humor, and actually talk to you instead of lecturing. Read More

When Bad Missions Get Worse: A Request for Advice

As I said in response to Galdralag’s post, my mission was a very positive experience overall, a sea change in my spiritual life. (It was also hard and unremitting, as missions are wont to be, and I’d never want to go through the daily proselyting slog again.) But in spite of my own positive experience I feel a little terror when I think about my children serving missions. I know people whose missions inflicted lasting damage on them–spiritually, emotionally, socially, even physically. I’m acquainted with a couple of men whose missions destroyed their testimonies, and more than a couple of men and women who endured emotionally abusive companions. Read More

Some Thoughts on the Bloggernacle

I’ve been thinking lately about some of the challenges of blogging. (Millennial Star recently had a really interesting discussion about Bloggernacle dynamics here, and I’ve also been thinking about some of the issues regarding audience  that Eve raised several years ago in this post. Additionally, T&S recently had a conversation about the boundaries of the “Bloggernacle”, and its relationship to LDS blogs more generally.) And one particular question I’ve been contemplating goes back to a much-debated question: what are the issues at stake when we publicly discuss more difficult aspects of the church? (As long as I’m linking, I’m pretty sure that Kaimi had a post several years ago, which I can’t seem to find, on the question of whether we should ever say anything negative about the church when non-members might be listening.) Read More

Questions From and For Our Readers: Feminism and Serving a Mission

A few days ago one of our readers, a 20-year-old college student and feminist who is considering serving a mission, sent in some questions about feminism and missionary service. With her permission I’m posting them here for you, our excellent readers, to weigh in on:

  1. Did you know you were feminist/ have feminist beliefs before the mission?
  2. Were you aware of the apparent disjoint between those views and the teachings of the church? If so, how did that impact your decision to go on a mission? Read More

Pet Peeve

Unintentional sexism/homophobia/racism is still sexism/homophobia/racism.

Well-meaning sexism/homophobia/racism is still sexism/homophobia/racism.

Misguided sexism/homophobia/racism is still sexism/homophobia/racism.

Ignorant sexism/homophobia/racism is still sexism/homophobia/racism

 

Just because something is unintentional, well-meaning, misguided, or stemming from ignorance doesn’t mean that it’s okay.

Wait … What Does that Mean?

The recent upset over YW General President Elaine Dalton’s BYU devotional address on January 15 (see Lynnette’s piece here, fMh here and here, and an interesting letter at Young Mormon Feminists here) centers upon a specific comment directed to LDS young women: “You will also be the ones to provide an example of family life in a time when families are under attack, being redefined and disintegrating. You will understand your roles and your responsibilities and thus will see no need to lobby for rights.” (full video here)

As many have mentioned in the articles linked above, part of the problem with these two sentences is that they are vague. What form of lobbying is President Dalton referring to? To whom, specifically, is she directing her comments? After all, BYU students come from all over the world. Is she talking about political rights? “Rights” within the LDS church? Within BYU? Her use of the word “lobbying” gives the sentence a political feel, but it’s hard to be sure.

This got me thinking: President Dalton’s speech, and the confusion and careful analysis of  her language that ensued, are not exactly rare occurrences in Mormonism. We often hear imprecise phrases and ambiguous references in talks from our living leaders. Why is this? Read More

You Just Want the Priesthood

In blog conversations about a variety of Mormon feminist topics, someone will occasionally stop by to say something along the lines of, “Admit it. What you really want is the priesthood.” Or perhaps, “What’s next? Women demanding the priesthood?” (I’ve noticed that this has been a particularly frequent occurrence in the infamous FB discussions of All Enlisted’s proposals that women wear pants to church, and write GAs about women praying in conference.) Read More

Confessions of a Conflict-Avoidant Feminist Blogger

Maybe this can be blamed on my being a middle child (I’m the third of seven). Or maybe it’s just a temperament thing. But whatever the cause, I would describe myself as a pretty conflict-avoidant person. I really like people to get along. Tension and fighting often make me anxious—and if I’m personally involved, they can make me extremely anxious. In such cases I’m prone to feel sick, and often unable to sleep, until things are resolved. I can deal with disagreements, but it’s a lot harder when there are bad feelings involved. I probably worry too much about people being mad at me.  Read More

On Stewardship and Revelation

In a 1997 talk, Elder Gerald Lund spoke of 5 ways you can distinguish between real and counterfeit revelation.  For number 5, he stated the following:

5 A person is not given revelation to direct another person unless they have priesthood or family responsibility for that person.

This principle is described by Elder Dallin H. Oaks of the Quorum of the Twelve Apostles as the principle of “stewardship in revelation.” This means that “only the President of the Church receives revelation to guide the entire Church. Only the stake president receives revelation for the special guidance of the stake. The person who receives revelation for the ward is the bishop. … When one person purports to receive revelation for another person outside his or her own area of responsibility … you can be sure that such revelations are not from the Lord” (“Revelation,” New Era,Sept. 1982, 46).

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Feminist Trajectories

Carmella is a devout Mormon who would describe herself as conservative. She is highly critical of feminism, worrying that it focuses on the wrong things, devalues the important contributions of women, and potentially leads to apostasy. However, over time, small things begin to bother her, and she starts dipping her toe into feminist waters. She notes that all the women’s organizations are presided over by men, and wonders why women can’t pray in General Conference. She becomes more concerned with the gender roles outlined by the church, and more skeptical of the priesthood/motherhood equation. She wants to know more about Heavenly Mother.  She becomes more and more aware of the ways in which patriarchy is destructive. Her belief in the church slowly wanes, until she describes herself as agnostic at best, and she is uncertain that she can continue to be part of the church and still have integrity.

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Dalton Discouragement

President Dalton’s much-discussed talk was particularly hard for me. It’s of course frustrating to hear that if you see inequities, the problem is your lack of righteousness, and if you want more of a voice in your own church, you’re insufficiently virtuous. But I’ve heard those sentiments so often that usually I can take the Teflon approach: roll my eyes, and get back to whatever I was doing. This talk, though, hit me harder, and left me more seriously wondering than I have for a while what the heck I’m doing in this church (even as my use of the phrase “what the heck” makes me feel ridiculously Mormon). Read More

“What is God really like?”

When Beatrice and I were serving together as missionaries, we were lucky enough to be in a district that included the mission offices.  The APs and office Elders were in our district, so more often than not we held district meetings in a cozy conference room in the main mission office building, giving us frequent occasion to see the Mission President and his wife.

Throughout our companionship, Beatrice mentioned to me that she had questions about the role of women as depicted in the temple endowment. We discussed it a few times in companionship study, and then – taking advantage of our proximity to the mission leaders – one day we decided to take the issue to the wife of the MP. To be clear, we didn’t openly dissect elements of the endowment that are considered private or sacred. We talked about the sorts of things that are commonly parsed on fMh, Exponent II, and here at ZD: the hearken covenant; women veiling their faces; the almost complete silence of Eve and lack of other female characters in the pre-mortal realm; and other, similar issues. Read More

“I am no man!”

In J.R.R. Tolkien’s The Return of the King, Éowyn, a human noblewoman, disguises herself as a man and goes to battle, eventually facing the dreaded Witch-King of Angmar. Upon seeing her, armored like a warrior, the Witch-King scoffs, citing an ancient elven prophecy that no living man can kill him. Éowyn removes her helmet, showing herself to be a woman, and cries “I am no man!”* as she slays him.

I must confess, every time the debate over the pros and cons of gender-inclusive language resurfaces in the bloggernacle, my mind returns to that scene, and to the question I had when I first read The Lord of the Rings as a child: How did Éowyn know that the prophecy was referring specifically to human males, and not to humans in general? It wasn’t at all obvious to me. Read More