They always say the same thing in Conference (Part 1)

A few months ago, I was working on a project that required me to look through a lot of search results at the Corpus of LDS General Conference Talks. I was surprised to find that some speakers not only told the same stories and made the same points in multiple talks, they frequently used exactly the same phrasing in doing so. In other words, they were clearly copying and pasting parts from one talk to another. Not that I blame them. I know GAs are busy people, so in retrospect I probably shouldn’t have been surprised.

This got me to wondering, though, whether some Conference speakers use this copy-and-paste strategy more than others. I hit on an easy way to measure how often they do this while reading Brian Christian’s fascinating book The Most Human Human. The book is about the author’s preparation for participating in a Turing test, where his role is to serve as a chat partner for judges who are trying to distinguish between computer programs and people, and his goal is to win the award that is the book’s title, by convincing the most judges that he is a human and not a computer. One issue Christian discusses is redundancy in language. For example, when we’re reading, we can predict with accuracy far better than chance what word will come next in a sentence, and our accuracy goes up as the sentence goes on. More importantly for my purposes, compression software also works by spotting redundancies in language.

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Gender-neutral Language in Conference

In a recent discussion in a Facebook group, I guessed that one way the Church might have improved recently in its treatment of women is in GAs using more gender-neutral language in talks. My memory is that President Hinckley, for example, when he quoted scriptures talking about men, would sometimes explicitly point out that it included women as well. But I’ve never actually studied the question systematically. Until now.

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Who Wrote the Proclamation on the Family?

While the Proclamation on the Family was nominally written by all 15 men serving in the First Presidency and Quorum of the Twelve at the time it was issued, it seems likely that some of them were more central to the project than others. For some reason, I’ve always thought it was Elder Nelson’s baby, although I’m not exactly sure why. Maybe it’s just because divine gender roles seems to be his favorite topic.

In any case, the writers aren’t likely to tell us who was most and least involved, but I wonder if they might have revealed this information to us indirectly. It seems reasonable to assume that those who were most enamored of the project would quote from and refer to the document most often. So I went back and checked who has referred to the Proclamation the most.

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Doctrinal Density of the Scriptures

We just finished talking about the war chapters at the end of Alma a couple of weeks ago, in my ward’s Sunday School anyway. Discussion of these chapters sometimes brings up an argument about whether all scriptures are equally valuable, since of course if you don’t believe they are, these chapters are perfect examples to cite.

I got to thinking that it might be fun to try to answer this question  empirically. To do so, I looked at how much time the Sunday School manuals spend on each chapter of the scriptures. This can tell us how doctrinally important each chapter is. Of course it’s a pretty crude measure and it’s just one class in church, but at least it’s a starting point.

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A Modest Bit of Data

Over at Doves and Serpents, Heather Olsen Beal recently blogged about a Friend article in which a four year old girl learns the importance of not wearing clothes that show her shoulders. The article was also discussed at fMh, and Heather, Erin Hill, and Chelsea Fife were guests on a Mormon Matters podcast, where they used the article as a jumping off point for discussing how modesty is taught (and could be taught better) in the Church.

In the discussion, following Heather’s post, she raised the question of whether this focus has changed over time, whether the practice of drilling even prepubescent children on modesty of dress is a new thing:

I think the rhetoric we were getting from church leaders and publications 20 years ago was much more sane and reasonable. I feel like it’s gotten ratcheted up to the nth degree. It’s no longer a modest position; it’s extreme.

That modesty is being pushed harder and with more detail now than it used to be is my impression too, but I wondered whether I could find any data that would support or refute this conclusion.

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Most Quoted Parts of the Proclamation on the Family

A recent discussion at fMh turned, as so many do, to a discussion of whether Church teachings about marriage emphasize more that the husband should preside or that the husband and wife should be equal partners. Given this question, I thought it might be interesting to look at whether the “presiding” part or the “equal partners” part of the Proclamation on the Family had been quoted more.

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A Post by Ziff, Even a Guy Who Likes Numbers

In Mark Brown’s post “Mormon Buzzwords” (“on words and phrases we don’t need”) at BCC last month, a number of people suggested that our frequent use of appositive phrases beginning with “even” used to describe Jesus or the prophet is particularly annoying. Here’s an example from President Uchtdorf’s otherwise excellent talk “We Are Doing a Great Work and Cannot Come Down,” given in April 2009 Conferece:

I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.

So who started this usage of “even”? And who’s perpetuating it among current General Authorities?

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And his name shall be called…

In a recent post at T&S, Kaimi suggested

it seems to me that church members (and leaders) tend to de-emphasize the use of the single-name description Jesus. We regularly use the name Jesus when it is associated with the title Christ. However, when we use a single-word name, LDS speakers — unlike speakers I’ve heard from other denominations — tend to use the name Christ, not Jesus.

I think he’s probably right, but I thought it might be interesting to gather a little data to check. Read More

Missions, Numbers, and Lying

On a thread last year at BCC entitled Coming Clean, Mark Brown daringly confessed to the entire Bloggernacle that he invented his mission numbers reports. His bold revelation transported me straight back to a dark, sweltering night in the dark, sweltering center of my mission. I had recently become senior companion, and while my first couple of ZLs had accepted our numbers as representative of our best efforts and delivered encouragement rather than condemnation, our new ZL, who had just ascended from junior companion with a death grip on his own personal scepter of self-righteousness, was subjecting us to the first real numbers pressure I’d ever experienced. The Sunday-night ritual of calling numbers in was becoming distinctly unpleasant; the ZL was constantly critical of the weekly results we had to report, unwittingly heaping discouragement on me during what was already, for me, a very difficult time, one of the lowest of my mission. Read More