On the eve of its 193rd annual General Conference, the Church of Jesus Christ of Latter-day Saints made a startling announcement, through spokesman Brigham Orson Andreasson: the Church is getting into cryptocurrency. However, rather than involving itself with any existing cryptocurrency, the Church is introducing its own, a version to be called HolyWritCoin, or simply WritCoin. Andreasson explained that WritCoin is similar in some ways to other cryptocurrencies, but it also has its differences, and in fact technically fits into an entirely new category that is not cryptographic (hidden writing), but rather holygraphic (sacred writing, not to be confused with holographic). “It does not partake of the blockchain technology of the world,” he said, “but rather it uses a higher, holier technology known as rockreign. Rock refers to the rock of revelation upon which the Savior built his Church, and reign refers to the eternal reign of the Father and the Son.” He also likened the coming forth of WritCoin to the coming forth of the Church: “Just as inspired reformers of the Protestant Reformation paved the way for the Restoration, inspired creators of cryptocurrency have paved the way for the holygraphic WritCoin.”
Showing all posts in Fun
Topics We Will and Won’t Hear about at General Conference
General Conference is less than a month away. What topics do you think we’ll hear about? What topics
will speakers carefully avoid? Here’s a list of some of my guesses of topics and phrases and possible policy changes, along with the likelihood that they’ll come up in Conference talks.
Words and phrases
- “Youth battalion” — 90%
- “Middle-aged battalion” — < 1%
- “Senior citizen battalion” — << 1%
- “Youth corps” — < 1%
- “Let God prevail” — > 99%
- “Covenant path” — 99%
- “Plan of happiness” — 60%
- “Plan of salvation” — 10%
- “Divine design” — 20%
- “Hinge point” — 10%
- “Under the banner of heaven” — << 1%
- “Big 12” — 1%
- “SEC [Southeastern Conference]” — < 1%
- “SEC [Securities and Exchange Commission]” — << 1%
- “We consider this matter closed.” — << 1%
- “In all material respects, contributions received, expenditures made, and assets of the Church have been recorded and administered in accordance with approved Church budgets, policies, and accounting practices.” — 99%
Yet More Correlated Cards for Valentine’s Day
Nacle Notebook 2022: Funniest Comments
This post is my annual compilation of the funniest comments and bits of posts that I read on the Bloggernacle in the past year. In case you haven’t read them yet, here are links to compilations for previous years: 2021 2020 2019 2018 2017 2016 2015 2014 2013 2012 2011 2010 2009 2008.
Most of these are excerpts from longer comments or posts. I’ve made each person’s name a link to the original source, so you can go and read them in their original context if you want. Also, the comments are in roughly chronological order.
Old Man, commenting on Bishop Bill’s post “Permanent Changes” at W&T:
How did Enoch get his people translated without strict adherence to the block schedule? How did the Old and New Testament prophets, prophetesses, apostles, etc., ever develop into the great human beings they were without long weekly meetings, youth programs and trek? How did ol’ Brigham cross the plains without a Sunday School Presidency, Primary, and not a single Eagle Scout on hand?
Michael Austin, in his post “BYU’s New Demonstration Policy Explained” at BCC:
This policy is designed to maximize our students’ moral agency–which we define as “the ability to exercise uncompromising obedience in the face of difficult moral choices while not being gay.”
Comments on Michael Austin’s post:
This policy may be part of a formal move to rebrand “BYU” as “BY-CES.”
the philosophies of men, mingled with with poorly drafted legalese.
Seriously, every one going on a date on the BYU campus needs to file for permission to demonstrate because they are 2 or more people meeting to raise awareness, primarily about each other.
- anon:
Pairs and trios of missionaries will, I trust, apply for university sanction?
Also, pretty much like Jesus said: where two or three or gathered, lo, the honor code is there.
Pet Projects GAs Might Endorse
Ronald A. Rasband recently dedicated a new campus of the American Heritage School, which sounds like it’s a Mormon Christian nationalist place that I’m guessing will teach things like the wickedness of separation of church and state. Now that he’s opened the possibility of Q15 members using their position to suggest Church endorsement of their pet projects, I’m wondering what places other Q15 members might go for. Here are some guesses:
Russell M. Nelson – Hundreds of new temples all over the world (I guess this one doesn’t really qualify, because he’s gone a lot further than just implying Church endorsement.)
Dallin H. Oaks – Museum of Straight History at Liberty University in Lynchburg, Virginia
Dieter F. Uchtdorf – Luftwaffe visiting exhibit at the US Air Force Museum in Dayton, Ohio
Neil L. Andersen – White Fertility Enhancement Project at Bob Jones University in Greenville, South Carolina
Gary E. Stevenson – Fitness Center for the Stars in Bel-Air, California
Jeffrey R. Holland – Expanded Dodo Research Center at the University of Antananarivo in Madagascar (a pretty good school)
Kevin W. Pearson (hoping to become a Q15 member) – Texas State Prison system’s Panopticon Project in Huntsville, Texas
What pet projects do you expect to see Q15 members endorsing?
Church data on me I’d like to see before the hackers get it
The Church recently released a statement about a cyberattack they had suffered this last March (they waited this long to say something at the request of federal law enforcement). It sounds like the attackers made off with information on some Church members like name, membership number, and preferred language. But this got me to wondering about what other data I’d like to see if the Church is keeping it on me. I remember from the movie “The Mountain of the Lord” how Wilford Woodruff said it was important that we be “a record-keeping people,” so I have no doubt there are many records being kept that are far more interesting than my preferred language. Here are some examples of what I’d like to see:
Attendance
- The fraction of Sundays I’ve been in church, and whether this has varied by whether it’s football season or not.
- The fraction of Sundays I’ve been in church where I’ve maybe attended what one of my sisters calls “the church of the hallway” during second/third hours.
- My on-time performance for sacrament meeting, and whether it varied by my ward’s meeting time slot. (I assume I’ve done worse with 9am, for example, versus 11am, but I’m actually not sure. Maybe later starting times just lead me to be more lackadaisical.)
- The fraction of stake conferences I’ve attended.
- How many different church buildings I’ve attended church at regularly.
- How many church buildings I’ve attended church at at least once.
- How much church buildings I’ve played basketball or volleyball in, without ever attending church meetings there.
New Rules for the Sacrament
Now that President Oaks’s preference for people to take the sacrament with their right hand has been enshrined in the Handbook (see instruction #7), we here at ZD are excited to leak the following list of additional rules for the sacrament that President Oaks also proposed but that have been put on hold until he becomes Church President.
Materials
- Homemade bread is preferred for the sacrament, but store bought may also be used in cases where the women in the unit have rejected their divine gender role.
- Bread should be neither too sweet nor too savory, as either of these may detract from the simplicity of the ordinance.
- Bread color should be as white as possible, to provide the most delightsome possible representation of the Savior.
- The use of filtered water is encouraged, but not required. A water filter may be installed in the church building, but if so, it must be funded by the members in the units using the building.
- The carbonation or flavoring of sacrament water is strictly prohibited.
- The temperature of water should be between 45 and 55 degrees Fahrenheit (7.2 and 12.8 degrees Celsius).
- The use of ice cubes in place of water is prohibited.
Conference to retain some COVID-era adaptations
This weekend, the Church will hold its first general conference to welcome a large live audience since before the COVID pandemic began. Even with the return of an audience, though, Church spokesman Heber Gordon Alonzo Pratt explains that several adaptations made during the previous four conferences will be retained going forward.
First, during the sustaining votes, which are held each conference to allow members to express their support for the First Presidency and Quorum of the Twelve and all other general-level governing bodies of the Church (as presently constituted), audience members will no longer be asked to raise their hands in support. Rather, as during the pandemic, all audience members, whether viewing online or in person, and
in real time or later using recordings, will be presumed to have expressed support unless they explicitly express otherwise by contacting their stake president and surrendering their temple recommend (if applicable). Making this change permanent has a number of benefits, Pratt explained. First, it does not privilege the voices of in-person attendees over those of members who are far from Salt Lake. Second, it eases the minds of General Authorities who may become unsettled by the possibility of a dissenting vote occurring right before their very eyes. Third, it relieves attendees, who do not know ahead of time which session the sustainings will occur in, of the burden of having to raise their hands upwards of five times. “Essentially, we’re streamlining the sustaining process by making it opt out rather than opt in,” Pratt summarized.
Conference and the Saturday Night Session Selector
With the Church’s announcement that this April’s Conference will feature a women’s session, many members have been left puzzling at the General Authorities’ rationale for handling of the Saturday night session. Last year, they first announced that the session would be discontinued, but then later brought it back as a fifth general session. All this came after the Saturday night session was for many years always a priesthood session, but was then switched in 2018 to an alternating priesthood and women’s session.
Here at ZD, we are pleased to share that we have learned the explanation for these seemingly random changes. Below is a photo leaked to us from a source deep in Church administration that appears to show President Nelson drumming up excitement before he spins the Saturday Night Selector wheel to decide what the Church will do for the upcoming Conference.
Even More Correlated Cards for Valentine’s Day
Nacle Notebook 2021: Funniest Comments
This post is my annual compilation of the funniest comments and bits of posts that I read on the Bloggernacle in the past year. In case you haven’t read them yet, here are links to compilations for previous years: 2020 2019 2018 2017 2016 2015 2014 2013 2012 2011 2010 2009 2008.
Most of these are excerpts from longer comments or posts. I’ve made each person’s name a link to the original source, so you can go and read them in their original context if you want. Also, the comments are in roughly chronological order.
Kirkstall, commenting on Buddhist Bishop’s post “The Holy Temple: What is Sacred is not Secret, and What is Secret is not Sacred” at W&T:
Consider the mechanical brevity of confirmations in the baptistry. The hands go on the head, the words are said, the hands come off again (Very Important). Repeat dozens of times, hundreds of times, thousands of times. Salvation by assembly line. The spirits of the long-imprisoned dead shuffle by like so many patrons of the local DMV.
Left Field, commenting on Ziff’s post “Nacle Notebook 2020: Funniest Comments” at ZD:
After eight consecutive years, I don’t make the cut!? There’s no way I lost. There’s no way. I won by hundreds of thousands of votes! I won by a lot! You had dead people voting! That’s criminal, that’s a criminal offense. And you can’t let that happen. That’s a big risk to you and Ryan, your lawyer. I had the funniest comments, by far! I just want you to find 11,780 votes for my funniest comment. There’s nothing wrong with you saying you recalculated!
Because I’ve Been Infected Much
We here at ZD have learned that the following hymn has been submitted to the Church by a group of devoted anti-vaxxers for possible inclusion in the new hymnbook. It is sung to the tune of “Because I Have Been Given Much.”
Because I’ve been infected much, I too infect.
I’ll pass a virus on before you can detect!
In me the germs will reproduce,
I will then quickly let them loose,
So they can put themselves to use!
.
Because I’ve learned to never share another’s load,
And never to someone in need compassion showed,
I will not ever wear a mask,
I will be angry if you ask,
Don’t say it; I’ll take you to task!
.
Because I have such natural immunity,
I have no need of helping my community.
COVID vaccines I will eschew,
Washing my hands I will skip too,
If someone dies I hope it’s you!
Ten More Changes the Church Could Make and Un-make before Next Conference
The Church has announced that the Saturday night session of General Conference will be held after all, although it’s not going to be a priesthood or women’s session, but another general session. I think it’s unfortunate that the net effect of the change will most likely be fewer women speakers. I am happy, though, to see Church leaders being willing to reconsider changes they’ve made, even after those changes have been made public, like they also did with the Manti Temple renovation. Of course I still have lots of things to complain about, like that I wish GAs would seriously consider larger changes, like how to spend the Church’s money or how to give the Church a more robust and representative leadership structure by extending the priesthood to women. And the constant tinkering really isn’t compatible with the obedience-demanding stance of the Church. I’m fine with the reality that Church leaders are feeling their way in the dark just like the rest of us, but I think it’s manifestly absurd when they demand absolute loyalty and zero questions or dissent while they clearly don’t know exactly what they’re doing much of the time either.
Mostly, though, rather than seriously considering what this change might mean, I wanted to go my more typical silly route and come up with a list of changes the Church might make and un-make before October Conference. If you have more suggestions, please don’t hesitate to add them in the comments!
Gospel Topics Essay Redirects
The Church recently took down its Gospel Topics essay titled “Becoming Like God.” Here’s a WayBack Machine snapshot of what it used to say. For a little while, the page redirected to the “Are Mormons Christian?” essay. Now, at least for the moment, it redirects to itself. I’m including a screenshot because I figure this likely won’t last for long.
The redirect to “Are Mormons Christian?” got me to thinking that there are all kinds of potentially troubling issues that could be listed in the Gospel Topics Essays, but then redirected to other topics. Rather than giving readers the essay they think they want, give them the essay they should have wanted, right? The following are my suggestions.
Are Members of the Church of Jesus Christ of Latter-day Saints Mormon? . . . redirects to . . . No
Are Mormons Christian? . . . redirects to . . . Are Mormons Mormon?
Are Mormons Mormon? . . . redirects to . . . Are Members of the Church of Jesus Christ of Latter-day Saints Mormon?
Book of Mormon Anachronisms . . . redirects to . . . What Is History, Really?
Book of Mormon and DNA . . . redirects to . . . DNA: Reality or Illusion?
Temple Ratings on Google Maps, Part 2
Last week, I put up a post where I looked at ratings of LDS temples on Google Maps. This is a follow-up where I’m going to talk about what I read in the reviews of temples.
I looked at the same population of temples that I did in the previous post: the 168 that have been dedicated. For each, I read some of the reviews. I didn’t read all the reviews because (1) especially for the most-reviewed temples, there are a lot, and (2) many of them are pretty much the same. There are tons and tons of five-star ratings with people saying how wonderful and beautiful and peaceful the temple is, whichever temple it is. What I did is to first sort the reviews by “most relevant” and read the first 10-20, and then sort them again by “lowest rating” and read at least all the one- and two-star reviews. I chose “most relevant” because I figure Google’s algorithm for choosing these is likely to choose reviews that stand out in one way or another. I chose “lowest rating,” as you can probably guess, because it’s the five-star reviews that are the most homogeneous, and the low reviews that are most likely to say something unique (or funny!) Every unhappy temple reviewer is unhappy in their own way.
I’ll start with some general trends I noticed across reviews, and then finish by quoting some interesting and fun reviews.
One interesting trend is that reviewers clearly disagree about who they’re writing a review for. A subset is clearly writing a review for a Mormon audience. They’ll mention all kinds of operational details about the temple, like how to find the baptistry, or they’ll give answers to questions like whether the temple requires that you make an appointment in advance, or rents clothes, or has a cafeteria or patron housing. A larger set of reviewers is writing for a non-Mormon audience. They’ll explain how you need a recommend to get in, or talk about proxy ordinances or Mormon doctrine more generally. Most often, they’ll just say how the temple is the most wonderful place in the world, and how peaceful they feel when they go there. I see this as being aimed at non-Mormons even if it’s quite vague, because Mormons already know that Mormons love to go to the temple (or at least, are supposed to love to go to the temple).
New Testament Valentines
The Wickedness of Hand-washing
For context, read comments on this Church Newsroom post about GAs getting vaccinated for COVID.
As a faithful Latter-day Saint, I was deeply saddened to discover the following image on the Church’s own website.
I am very disappointed to discover Church leaders–the men who I sustain as prophets, seers, and revelators–wading into such a politically fraught topic as hand washing without considering the effects of their words. I am especially disappointed to see repentance, a sacred gospel principle, being analogized with hand-washing, a wholly Satanic activity.
My family and I are deeply committed anti-hand-washers. We have not arrived at this conclusion lightly. We have done our research, and we will not be swayed by wicked and controlling government agencies such as the CDC, with their attempts to steal our liberty by forcing hand-washing on us.
Nacle Notebook 2020: Funniest Comments
Twenty twenty was a decidedly unfunny year. To me, though, this meant that we had more need than ever to find chances to laugh. Toward that end, this post is my annual compilation of the funniest comments and bits of posts that I read on the Bloggernacle in the past year. In case you haven’t read them yet, here are links to compilations for previous years: 2019 2018 2017 2016 2015 2014 2013 2012 2011 2010 2009 2008.
Most of these are excerpts from longer comments or posts. I’ve made each person’s name a link to the original source, so you can go and read them in their original context if you want. Also, the comments are in roughly chronological order.
hawkgrrrl, in her post “What’s the Point of BYU?” at W&T:
To provide match-making for young Mormons, particularly those who grew up in areas with few Mormons to date or potentially marry. Otherwise, where would all those RMs go to find the hot wives their disgusting mission presidents promised them as a reward for faithful service?
p, commenting on hawkgrrrl’s post:
I was . . . a poor kid from rural Arizona. My nonmember parents sent me to BYU in part to shield me from the hippie rebellion of the late 60’s early 70’s. Little did they know that California Mormons were sending their wild-ass hippie kids to BYU to straighten them out! I never had so much fun in my life[!]
More Christmas Classics, Mormonized
The Polar Express
A young boy is surprised to discover a train stopping right next to his house on Christmas Eve night. He learns that it’s going to the North Pole, so he boards it and finds it packed with children. Hot chocolate is being served, but the boy, remembering his study of D&C 89, righteously turns down this evil hot drink. The train rushes through forests and up mountains and finally arrives at the North Pole, where a
huge throng of elves is waiting for Santa to bestow the first gift of Christmas. The boy is chosen to be the recipient of the gift, and Santa tells him he can choose anything he likes. Eschewing the contents of Santa’s gigantic bag, the boy chooses a small stone that is sitting on the seat of Santa’s sleigh, because the stone appears to be glowing with a strange light. The boy is devastated to find when he returns to the train that the stone has fallen out of his pocket. Fortunately, Santa slips it in with the gifts the boy opens on Christmas morning. Sadly, though, the glow has disappeared. The boy thinks of putting it in a dark place, such as an upturned top hat, to see if any glow remains. He is delighted to discover that not only does it still glow, but it shows letters in sequence that make up a message. Thrilled, he transcribes the message and finds that it repeats over and over “Be sure to read your scriptures.” The boy’s friends are able to read the message too, but as time passes and they age, one by one they lose the ability, but for all his life, the boy is always able to see it.
Captain Trumponi and the Title of Biglity
Utah Senator Mike Lee faced some backlash after he compared Donald Trump to Captain Moroni at a rally yesterday. In response, his office released the following passages of scripture about Captain Moroni to show that, with only a little tweaking, Trump is a perfect fit.
Alma 46:11-13
And now it came to pass that when Trumponi, who was the commander in chief of the armies of the Americans, had heard of these Democrats voting by mail, he was angry with Obamakiah.
And it came to pass that he rent his coat, which was a fur coat, the very finest; and he took a piece thereof, and wrote upon it—In memory of my mammon, my power, my owning of the libs, my wives and my affair partners and my affair partners who became wives and my one-night stands and my prostitutes and my porn stars and the victims of my assaults, and my children, Ivanka especially (and here, behold, he did add a winking emoji)—and he fastened it upon the end of a nine iron.
And he brushed on his majestic skin of orange, and his blue suit, and his red tie, and he girded on his holy MAGA hat about his head; and he took the nine iron, which had on the end thereof his rent coat, (and he called it the title of biglity) and he gathered his advisors and they all bowed themselves down unto him, and he charged them to pray to their God for the blessings of appointing judges and enriching the rich and punishing those with dark skin or an unknown tongue to rest upon him, so long as there should a band of white supremacists remain to possess the land—
