Better than Orange Juice

In the October 2000 General Conference, Elder Robert C. Oaks compared our reluctance to invite people to join the Church to a person’s reluctance to share orange juice with a guest:

Consider that you are invited to a friend’s house for breakfast. On the table you see a large pitcher of freshly squeezed orange juice from which your host fills his glass. But he offers you none. Finally, you ask, “Could I have a glass of orange juice?”

He replies, “Oh, I am sorry. I was afraid you might not like orange juice, and I didn’t want to offend you by offering you something you didn’t desire.”

Now, that sounds absurd, but it is not too different from the way we hesitate to offer up something far sweeter than orange juice.

This has always struck me as a particularly poor analogy. It trivializes what I think are very real concerns we might have about sharing Mormonism with our friends. Read More

Rearranging Zelophehad’s Daughters

If you’ve visited recently, you may have noticed that elements of our sidebars have been moving around. We recently upgraded our WordPress installation, so Lynnette has been tidying everything up in the aftermath, when of course some plugins failed and now have to be replaced.

But rather than rearranging pieces of our blog, I’m thinking more about rearranging the letters in Zelophehad’s Daughters to see what words I could come up with. If you’ve made a resolution, as I have, to waste more time in 2009 than you did in 2008, you’ll immediately see the value of such an undertaking.

So I’ve fiddled around with Zelophehad’s Daughters, as well as the names of some other blogs I read most, to see what I could come up with. I’m not nearly good enough to do complete anagrams, where all the letters are used. Most of my solutions are just partial, leaving one or more letters out. Also, since I did these all manually, I’ve probably made errors, so please feel free to point them out.

Here are a few of my favorites: Read More

More Like Three Wise Guys, I’d Say

As a kid, I was at least somewhat aware that we Mormons believed differently than other Christians about some crucial doctrines. For example, I knew that our belief in God having a physical body wasn’t widely shared. I also knew that, unlike the sadly misled apostates, we believed that the Wise Men weren’t present at the birth of Jesus.

Yes, I thought that was a central doctrine. I also thought that Mormons uniquely took that position that the Wise Men arrived later. I’m not sure why I thought this was so important or unique. Maybe my parents mentioned it to me once or twice, or suggested I move the Wise Men away from the stable in the nativity scene. I don’t know. It makes me laugh to think back now that I thought it was such a central and important issue.

I’d love to hear of anyone else’s experiences of finding out that the Church-related ideas you thought were crucial as a kid turned out to be not so important.

[In case it’s not clear, my title is a reference to the Far Side cartoon in which a bartender (I think) is dismissing the Wise Men with this line.]

Approved Party Song #19

In a discussion about the hymnbook at FMH a few weeks ago, patti said that her husband thinks Put Your Shoulder to the Wheel is the Communist fight song. This reminded me that many years ago, when I was in a BYU ward and this hymn was announced, a friend wrote a note referring to it that said, “Working shoulders of the world, unite!” (Perhaps my friend is patti’s husband.) This comment inspired me to rewrite the hymn: Read More

Are There Any “Soft R” Movies? (and Other Movie Rating Musings)

A few months ago, The Baron argued in a post at Waters of Mormon that a weakness of the MPAA movie rating scheme is that it considers only the movie’s worst content category (of violence, profanity, and sex). For example, if a movie has enough profanity to get an R rating, the R says nothing about its levels of violence or sex. Such a movie could have any combination of levels of violence and sex, from none at all up to enough to warrant an R rating on their own even without the profanity.

The Baron pointed out that this practice of rating movies by only their worst type of content might set up an odd incentive:

this only encourages filmmakers to add more “R-rated” content to their movie, since obviously if they know they’re getting an R for violence already, why NOT add a lot of profanity and nudity as well?  The rating is going to be the same, either way

This had never occurred to me, but I can see his argument that the rating system would create this incentive. His unstated assumption, though, is that movie makers want to put as much violence, sex, and profanity into their movies as they possibly can. I doubt that that’s actually the case. While I suspect they probably chafe at times at restrictions that trying to get a particular rating might place on them, I would be surprised if getting lots of offensive material in is often one of their major goals.

So which is true? Are movie makers anxious to put lots of offensive content into their movies, or not? What’s fun about this question is that there’s data I can use to try to answer it.

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Excessive Road Signs and Arbitrary Detailed Commandments

Do traffic signs make us safer? A couple of months ago in The Atlantic, John Staddon argued that, on the whole, they may not:

I began to think that the American system of traffic control, with its many signs and stops, and with its specific rules tailored to every bend in the road, has had the unintended consequence of causing more accidents than it prevents. Paradoxically, almost every new sign put up in the U.S. probably makes drivers a little safer on the stretch of road it guards. But collectively, the forests of signs along American roadways, and the multitude of rules to look out for, are quite deadly.

. . . [W]hat is the limited resource . . . in the case of driving? It’s attention. Attending to a sign competes with attending to the road. The more you look for signs, for police, and at your speedometer, the less attentive you will be to traffic conditions. The limits on attention are much more severe than most people imagine.

This problem–where well-intended safety measures multiply and ultimately make us less safe–reminds me of a similar issue that I think sometimes arises in the Church. The problem occurs when we receive commandments that are arbitrary and detailed.

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They said, “Let us win.”

John McCain in Friday night’s debate:

I’d like to tell you, two Fourths of July ago I was in Baghdad. General Petraeus invited Senator Lindsey Graham and me to attend a ceremony where 688 brave young Americans, whose enlistment had expired, were reenlisting to stay and fight for Iraqi freedom and American freedom.

I was honored to be there. I was honored to speak to those troops. And you know, afterwards, we spent a lot of time with them. And you know what they said to us? They said, let us win. They said, let us win. We don’t want our kids coming back here.

And this strategy, and this general, they are winning.

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Documenting Changing Church Rhetoric on Gender Roles

My impression is that Church rhetoric defines women by their roles more often than it does men. Women are wives and mothers. Even if they aren’t technically mothers, women are mothers, because that’s just who they are. Men, on the other hand, sure we’re admonished to be good husbands and fathers, but those roles are discussed as being much less central to who we are. I would be shocked, for example, if someone gave a talk titled “Are We Not All Fathers?” in General Conference.

When this difference in the centrality of women’s and men’s gender roles is discussed, one hope that is often held out is that the Church is changing. Women are coming to be defined less by their roles and more as people of worth even if they don’t take on those roles, and men are being reminded more often that our roles as husband and father should be central to our lives.

It occurred to me recently that I could easily test for whether such a change is actually occurring by looking at how often different words are used in articles archived at LDS.org. Read More

Tracting: Is It Worth Doing?

We tracted a lot in my mission. It was the activity we defaulted to if we had nothing else to do, and we frequently had nothing else to do. But nobody I ever met through tracting was ever baptized. I’m sure this is at least partly a reflection on my (lack of) skill as a missionary. But I’ve also wondered if tracting is worth doing at all, even if it’s highly skilled missionaries doing it. Read More

My Trouble with Spectator Sports

On April 29th, the San Antonio Spurs beat the Phoenix Suns and dismissed them from the NBA playoffs. I’ve been a passionate fan of the Suns for several years, and I was hugely disappointed that they hardly put up a fight, losing this first round series, 4-1. I watched parts of the series, but not all of it. It wasn’t for lack of interest that I didn’t watch it all, though. It was that I couldn’t bear to watch my team play badly or see the Spurs or their fans rejoicing. In the deciding game of the series, for example, I turned the TV off when, with under a minute to play and the Suns down one point, Boris Diaw got the ball in the low post and then turned and threw a cross-court pass to . . . nobody, and the ball went out of bounds. The fans in San Antonio went crazy and I felt sick. So I turned the game off. I was happy to miss the agonizing final seconds.

But what if the Suns had won? Would I have kicked myself for giving up too early? Read More

Something Different in the First Presidency Letter?

Yesterday a letter from the First Presidency was read in my ward’s sacrament meeting. It sounded like the standard letter that’s sent every so often asking members to please not write to Salt Lake about our concerns but instead to talk to our bishops or branch presidents.

But at the end I thought I heard something different from what these letters usually sound like. There was a bit where I think they said if you have a question or concern that your stake/district/mission president agrees might be helpful to bring up to the general leadership of the Church, your president can write about it to them on your behalf. Read More

Why I Don’t Like Scouting

As a teenager, I didn’t like scouting because I didn’t like outdoor activities like camping, hiking, orienteering, and whatnot. So I did very little scouting related stuff, and that only after much arm-twisting by leaders and other boys (who, to their credit, were typically very nice about it). As I lived in Utah Valley, this made me borderline inactive. Read More

From the Children’s Songbook to the Hymn Book

If I understand correctly, several hymns in our hymn book appeared first as children’s songs. Isn’t this the case for Called to Serve, I Am a Child of God, and Families Can Be Together Forever?

So, since the precedent is set, I would like to see Beautiful Savior, which currently appears only in the Children’s Songbook, added to the hymn book. Every time I hear the Mormon Tabernacle Choir sing it, I wish that we could sing it in sacrament meeting.

Are there any other current children’s songs that you would like to see moved to the hymn book?