On Stewardship and Revelation

In a 1997 talk, Elder Gerald Lund spoke of 5 ways you can distinguish between real and counterfeit revelation.  For number 5, he stated the following:

5 A person is not given revelation to direct another person unless they have priesthood or family responsibility for that person.

This principle is described by Elder Dallin H. Oaks of the Quorum of the Twelve Apostles as the principle of “stewardship in revelation.” This means that “only the President of the Church receives revelation to guide the entire Church. Only the stake president receives revelation for the special guidance of the stake. The person who receives revelation for the ward is the bishop. … When one person purports to receive revelation for another person outside his or her own area of responsibility … you can be sure that such revelations are not from the Lord” (“Revelation,” New Era,Sept. 1982, 46).

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Feminist Trajectories

Carmella is a devout Mormon who would describe herself as conservative. She is highly critical of feminism, worrying that it focuses on the wrong things, devalues the important contributions of women, and potentially leads to apostasy. However, over time, small things begin to bother her, and she starts dipping her toe into feminist waters. She notes that all the women’s organizations are presided over by men, and wonders why women can’t pray in General Conference. She becomes more concerned with the gender roles outlined by the church, and more skeptical of the priesthood/motherhood equation. She wants to know more about Heavenly Mother.  She becomes more and more aware of the ways in which patriarchy is destructive. Her belief in the church slowly wanes, until she describes herself as agnostic at best, and she is uncertain that she can continue to be part of the church and still have integrity.

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Dalton Discouragement

President Dalton’s much-discussed talk was particularly hard for me. It’s of course frustrating to hear that if you see inequities, the problem is your lack of righteousness, and if you want more of a voice in your own church, you’re insufficiently virtuous. But I’ve heard those sentiments so often that usually I can take the Teflon approach: roll my eyes, and get back to whatever I was doing. This talk, though, hit me harder, and left me more seriously wondering than I have for a while what the heck I’m doing in this church (even as my use of the phrase “what the heck” makes me feel ridiculously Mormon). Read More

“What is God really like?”

When Beatrice and I were serving together as missionaries, we were lucky enough to be in a district that included the mission offices.  The APs and office Elders were in our district, so more often than not we held district meetings in a cozy conference room in the main mission office building, giving us frequent occasion to see the Mission President and his wife.

Throughout our companionship, Beatrice mentioned to me that she had questions about the role of women as depicted in the temple endowment. We discussed it a few times in companionship study, and then – taking advantage of our proximity to the mission leaders – one day we decided to take the issue to the wife of the MP. To be clear, we didn’t openly dissect elements of the endowment that are considered private or sacred. We talked about the sorts of things that are commonly parsed on fMh, Exponent II, and here at ZD: the hearken covenant; women veiling their faces; the almost complete silence of Eve and lack of other female characters in the pre-mortal realm; and other, similar issues. Read More

“I am no man!”

In J.R.R. Tolkien’s The Return of the King, Éowyn, a human noblewoman, disguises herself as a man and goes to battle, eventually facing the dreaded Witch-King of Angmar. Upon seeing her, armored like a warrior, the Witch-King scoffs, citing an ancient elven prophecy that no living man can kill him. Éowyn removes her helmet, showing herself to be a woman, and cries “I am no man!”* as she slays him.

I must confess, every time the debate over the pros and cons of gender-inclusive language resurfaces in the bloggernacle, my mind returns to that scene, and to the question I had when I first read The Lord of the Rings as a child: How did Éowyn know that the prophecy was referring specifically to human males, and not to humans in general? It wasn’t at all obvious to me. Read More

Merry Christmas!

“Scrooge regarded everyone with a delighted smile. He looked so irresistibly pleasant, in a word, that three or four good-humored fellows said, ‘Good  morning, sir! A Merry Christmas to you!’ and Scrooge said often afterward, that of all the blithe sounds he had ever heard, those were the blithest in his ears.”

Charles Dickens, A Christmas Carol

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Scrupulosity

It was a Catholic friend who first introduced me to the term “scrupulosity,” a condition in which one is overly obsessed with personal sin. The topic came up because of my friend’s observation that I had some tendencies in that direction. I didn’t disagree. But I must confess that on some level I actually took the observation as a compliment.  I secretly believed that it was an indication of a virtuous life. I must be a truly moral person, I thought, to be so acutely aware of my constant failings—and to be so unwilling to cut myself any slack for them. Read More

My life as a member of the church

The following is an excerpt from an interview between a member of the Strengthening the Members Committee and missionary rodent, shortly after she was taken into captivity

How long have you been following us?

My people first came to this planet in search of intelligent life in the hopes of opening trade negotiations, and seeking a new avenue for allies in our continuing war–

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A Few Days Before Christmas: Notes from an MTC talk by Cheiko Okazaki

Nearly a decade ago I was a missionary, serving for three weeks in the Provo MTC before moving on to a smaller MTC in Latin America for the remainder of my Spanish language training. While I was in Provo, Sister Cheiko Okazaki (1926-2011), the former first counselor of the Relief Society General Presidency, came and spoke to the Sister missionaries. (I was sad, after hearing her, that the Elders had not been invited as well.)

I have always loved Sister Okazaki’s thoughts. In her books and public speaking, she quotes often from the Bible. Her advice that day in the MTC was both practical and inspiring, a discussion of dealing with feelings of inadequacy and hypocrisy, of “putting on Christ,” and of navigating the need to forgive ourselves and others on our journey. It was filled with metaphors from scripture about clothing and Christian discipleship. Read More

“If You Don’t Like It, Leave,” and Religious Pluralism

One of the things that has stood out to me in wading through the comments on The Great Pants Uproar (not a great use of one’s time, I must say, though that didn’t stop me) is the number of people who have expressed the sentiment, “if you don’t like the church, you should leave.” I want to think about this idea from a theological angle, specifically what it means in the context of religious pluralism. Read More

Feeling Equal

An oft-made statement in discussions of gender equality in the church is something along the lines of, “I’ve never felt unequal.” (Or, if the speaker is male, “My wife/daughters/sisters have never felt unequal.”) Sometimes there’s a barb in it: “I’ve never felt unequal, so why do you? What’s wrong with your testimony?” But more often than not, I think it’s simply an honest account of a person’s experience, combined perhaps with a bafflement that other women have the concerns they do. Read More

Names and Identities

When we started ZD nearly seven years ago, I don’t recall that we had much discussion about whether or not to use pseudonyms—I think we simply took it for granted that we would. Some of my co-bloggers spent some time coming up with creative names. Seraphine originally went by “S”, and I recall an extended email conversation about name ideas for her. In contrast, I was pretty boring; I decided to just use my middle name, of which I’ve always been rather fond. Read More

Everything I Know about Feminism I Learned from the 1970s

At a recent FAIR conference, Joshua Johanson spoke about how he has negotiated the conflict between his same sex attraction and his religious faith.  Something that struck me about this talk was a comment he made near the beginning about his wife’s relationship with the feminist movement and how it is similar to his relationship to the gay movement.  He stated: Read More