Zelophehad's Daughters

We don’t need no stinkin’ dictionary!

Ziff1 September 20141 September 201425 Comments

This is an exchange between Jane Little and Michael Otterson in Little’s BBC piece “Sister Saints – Women and the Mormons” (starting at about 11:20; also see the accompanying article here):

JL: Just to deal with Kate Kelly, just to clarify, was she excommunicated for apostasy?

MO: The letter that went out, that they actually published on their website, briefly, at least they released it to the media, indicated that the reason why that disciplinary action was taken was for apostasy. I’m not sure it actually used the word, but apostasy is seen as repeated and deliberate advocating to doctrines contrary to the Church, especially encouraging other people to take the same position.

JL: So you would say she is an apostate, under that definition?

MO: Yeah.

JL: The dictionary definition says it’s renouncing your faith, which is somewhat different.

MO: Well, I don’t think I[‘m] particularly obligated to worry about what it says in Oxford or Merriam-Webster’s Dictionary. Our definition of apostasy is repeated open advocacy of doctrines contrary to the Church.

It’s not surprising that Otterson would want to use an unconventional definition of apostasy. It allows him to use a more serious-sounding word than “insufficient submissiveness in the face of leaders’ demands” in explaining why Kate Kelly had to be kicked out. I realize, of course, that he was taking his definition from the Handbook, but that just means it’s the Church leaders who wrote or commissioned the Handbook who are making up a new definition to allow them to borrow strength from an existing weighty word.

In Uncategorized

For the Ones Who Never Wanted a Fight

Apame29 August 201429 August 201424 Comments

I’m a rare presence around these here parts. But I guess I’ve been thinking a lot about something particular for a few months now–enough that I thought perhaps I could write something little (and by little I mean personal and rambling) about it.

The thing is that, well, I’m a person with some pretty solid beliefs and standards, but I’m not a fighter. And I never have been a fighter. Mostly, I just want to live a quiet, peaceful, content life away from fights of any kind if I can help it.

So, if someone comes at me wanting a fight, I’ll probably panic a bit, shake a little, attempt a response, most likely do some kind of cry session at some point, but ultimately, I will simply walk away and do everything in my power to never encounter that person or thing or place again.

I’ve rarely witnessed a fight where one or both parties actually changed their minds or apologized so, sometimes I just think, “Why?” Why do that and feel like crap when I could be talking with nice people or making a pie or kayaking or giving a hug or…practically anything else?

I know, I know. You want to tell me things like, “Some things are worth fighting for!” and “If you don’t fight for x, then who will?” or “We need people like you in the church!” or “Stay. Stay and make change happen.”

But…you see…I can’t make change happen. I thought, once upon a time, that I might, that I could. But, no. Maybe someone else can…. But not me. And the only thing that my tiny, microscopic attempts have gotten me…are fights. Fights and judgement and anger and vitriol and self-righteousness and denials and a more intense, deep, visceral pain than I have ever known in my life.

And what is the point of wasting so much precious time in my short, small life… on that?

This is the voice of the silent ones who leave. The ones who don’t want to tell anyone else that they know better (we don’t claim to, really)… But, from their side, see a disintegrating community with no options. With no one listening. With no one even caring. And still…we don’t want to make anyone feel too bad about it. We can’t assume we know what other people need, after all.

We just don’t want a fight. We just want to live a couple Sundays (or all the rest of our Sundays) without getting slapped across the face.

And we disappear. So many of us are disappearing. And do you even notice? Do you? I’m not really sure, but maybe it doesn’t matter to us anymore. And sometimes that makes us sad. Because we miss our old sense of belonging to a community that once existed in our hopes. But we’ve discovered, miraculously, that when we walked away, we didn’t have to fight anymore.

And it was okay. And joyful. And right.

Because there’s no time for meanness and fighting. Not in our short, small, beautiful lives. No time at all.

In Gender Issues

What Do LDS Men Get?

Beatrice21 August 201423 October 20156 Comments

In the Church of Jesus Christ of Latter-Day Saints, what do men get? That’s a pretty good question. What do we get? I was thinking about that question a month or so ago, when I had occasion to be interviewed by a reporter representing a major magazine in Europe, and this reporter was very, very fun to talk to. I liked her immensely. But I was just waiting and ticking off in my head, I wonder when she asks me how it feels to be an oppressed Mormon man, and like on cue, she said, “Now, in most of the major talks from your leaders directed at LDS church membership I hear about how incredible Mormon women are, while men are mostly chastised for their shortcomings. I’m assuming you feel oppressed about that, so how do you deal with that?” Read More

In OW

Insider/outsider language in President Hinckley’s "there’s no agitation" statement

Ziff20 August 201423 October 201511 Comments

In a 1997 interview with Australian reporter David Ransom, President Hinckley said that there was “no agitation” for women to receive the priesthood. Ordain Women cites this comment in their FAQ as a motivation for agitating for ordination. (Dane Laverty also earlier cited this comment as his rationale for his similar project, Agitating Faithfully.)

I’ve seen some argument in the Bloggernacle about what President Hinckley meant when he said this. OW’s FAQ calls it a “challenge” to agitate. Opponents of OW have responded that of course he didn’t mean that he wanted people to agitate for ending the female priesthood ban. He was just pointing out a simple fact: nobody was agitating.

I think a useful way to think about this argument is to consider President Hinckley’s comment in the framework of insider language versus outsider language. Read More

In Church Life, Church Policy

Who Speaks for the Trees?

Mike C17 August 201416 March 20156 Comments

At the far end of town where the Grickle-grass grows and the wind smells slow-and-sour when it blows and no birds ever sing excepting old crows…is the Street of the Lifted Lorax. And deep in the Grickle-grass, some people say, if you look deep enough you can still see, today, where the Lorax once stood just as long as it could before somebody lifted the Lorax away.

For several years I have wondered what the future holds for the Church. Before then, I’d always envisioned the stone carved out of the mountain without hands, rolling forth to fill the earth. That is what I observed on my mission in Brazil nearly 25 years ago, where once we caught two buses and trekked up a big hill for 20 minutes to reach the chapel for the baptism of my friend Antonio; now, due to the growth of the Church, Antonio lives a five-minute walk to the chapel and a ten-minute drive to the temple.

What was the Lorax? Any why was it there? And why was it lifted and taken somewhere from the far end of town where the Grickle-grass grows? Read More

In GA's, Statistics

A So-called "Post"

Ziff14 August 201429 May 201514 Comments

In Angela C.’s hilarious post “Mormon Jargon 2” at BCC, this is her entry for “so-called”:

So-called (adj.) I sneer at whatever word follows this adjective

It seems like this is a term GAs use fairly often to indicate disapproval, as Angela observes. Elder Oaks, for example, last October, used it at least a couple of times (maybe even three?) in his talk “No Other Gods” (although only one occurrence made it into the written version). I thought it might be interesting to look back at who uses “so-called” most often, what they’re disapproving of, and whether there is any trend over time in its usage.

In Blogging, GA's, Statistics

Which GAs Do Readers of Different Blogs Like?

Ziff6 August 201423 October 201529 Comments

I thought this might be a fun question to look at, and thanks to Facebook’s Graph Search, I have at least an approximate way to answer it. Graph Search will let you look for people who “like” different combinations of pages. (For the remainder of this post, I’m going to drop the quotation marks on “like” when describing Facebook likes, because they just get tiring to look at, and I figure you know what I’m talking about.) Most blogs that I wanted to look at have a Facebook page that readers can like, so I just looked up people who liked the Facebook page for each blog, and then looked at how many of each of these people liked each member of the Quorum of 15. One small difficulty I encountered is that Graph Search is more interested in showing me individual people than in giving me an exact count (which makes sense given what Facebook is for). It estimates the number of people who like a blog page and a GA page as more than 10, or fewer than 1000, or whatever, but I couldn’t get an exact count without repeatedly scrolling to the bottom of the results so that it would pull up even more results until it could find no more.

One thing I wanted to adjust for is that the general membership of the Church likes different Q15 members more or less often on Facebook (as I’ve blogged about before and plan to again). So I thought it would be most interesting to see which Q15 members are most liked by readers of different blogs, compared to how often the GAs are liked overall. For example, President Monson alone accounts for nearly 20% of all likes of Q15 members. If he gets only 15% of likes given to Q15 members by readers of a particular blog, this indicates he’s less popular among readers of the blog than among members in general (even if he still gets more likes than any other Q15 member from readers of the blog).

Here are results for ZD. The differences are in percentage points (the percentage of all likes of Q15 members going to this member among likers of the blog minus the same calculation for all Facebook users). I put the First Presidency at the left because a lot of the action is there, and then put the Q12 in order of seniority. Note that I’ve added the colors just to make it easier to see who is who at a glance. A lot of these graphs look similar, so I think it can be helpful to have the colors so you can easily look for the same person as you look across graphs.

Well, that’s a pretty straightforward pattern. ZD readers like President Uchtdorf. They really, really like him. Most everyone else falls below overall norms to compensate.

In Church Life, Church Policy, Religion

Is the Church Becoming like FIFA?

Mike C23 July 201424 July 20146 Comments

I am a huge soccer enthusiast. I grew up playing in my neighborhood parks, at the nearby indoor soccer facility, and on my high school team. My dad would take me to Camp Randall stadium to watch the Wisconsin men’s team play on the hard Astroturf. Later, I served a mission in Brazil and played soccer on many P-days and for a few minutes most other days with the “moleques” in the street, trying to scoot their scuffed up balls into the homemade goals that would be hastily dragged to safety whenever a car came down the street. So of course, I loved the recent World Cup—that one time every four years when the world gathers to celebrate our global religion, and time almost stands still. Read More

In Uncategorized

CFP for the Fifth Biennial Faith and Knowledge Conference

ZD17 July 201423 October 2015

The Faith and Knowledge Conference has just issued its Call for Papers. If you’re in a relevant discipline, you should definitely consider participating; it’s an awesome conference.

—————————————–

The Faith and Knowledge Conference was established in 2007 to bring together LDS graduate students in religious studies and related disciplines in order to explore the interactions between religious faith and scholarship. During the past four conferences, students have shared their experiences in the church and the academy and the new ideas that have emerged as a result. Papers and conversations provided thought-provoking historical, exegetical, and theoretical insights and compelling models of how to reconcile one’s discipleship with scholarly discipline. Read More

In General Conference, Scripture, Statistics

Which RS/YW/Primary Presidency Members Prefer Which Books of Scripture?

Ziff16 July 20149 Comments

I blogged a few days ago about which books of scripture Quorum of 15 members cite more or less frequency in Conference. BethSmash asked to see results for women leaders.

Unfortunately, getting trends over time for the women leaders requires more work than I have the energy for right now. I would need to get not only distribution of citations by book of scripture for each person, but for each person in each year. Sorry, BethSmash! But I did get counts of citations for each person ignoring when the talk was given, and I’ve done the same adjustment I did for the Quorum of 15 members in the other post, adjusting for the prevailing citation norms at the times the people were in their callings. I’ve put these in this post, in case they’re of any interest.

I looked in the LDSSCI for citation counts for all members of a Relief Society, Young Women’s, or Primary General Presidency since the mid-1970s. I didn’t look back any further because if I remember right, women didn’t speak regularly in Conference before the 1980s, and there weren’t General Women’s meetings (which the LDSSCI includes) before the late 1970s.

Here are counts for all RS, YW, and Primary Presidency members who had at least 10 scripture citations in their talks (regardless of how many talks it took them to use that many references). There are 42 women who meet this criterion. I’ve put them in order by calling year.

In Church Life, Community, Equality, OW, Personal Narratives, Testimony

Approaching Zion

Mike C14 July 201415 July 201416 Comments

In my latest post I shared my words from my ward’s latest fast and testimony meeting. It was intensely personal to me; I sniffled through some of it, something I almost never do despite my good Mormon upbringing. Even so, I posted my testimony because I wanted to give encouragement to those members who, for various reasons, love the Church in spite of the sometimes painfully large, angry-red, pus-filled warts that they see. I wanted to provide support to Mormons who desire to be themselves at church, in a church where being yourself can make you undesirable if your beliefs are not mainstream.

In the past I have avoided sharing some of my concerns about the Church with my TBM friends. If the Church is working well for them I do not want to give them difficulty. If they are deriving strength and hope from our community and its teachings, if they are comforted by the certainty of belonging to the One True Church and are learning to know God and love their neighbors by participating in it, I do not want to rain on their parade. Read More

In Belief, Equality, Feminism, OW, Personal Narratives, Sacrament Meeting, Testimony, Uncategorized

Taking Ally Isom at Her Word

Mike C10 July 201415 July 201436 Comments

On Sunday I decided to bear my testimony in sacrament meeting and talk about my involvement with Ordain Women. I’ve transcribed below approximately what I said. In case you were wondering, in my opinion it was only the third strangest testimony of the meeting. Yay for Mormon weirdness!

Next post I’ll share the response so far from my local leaders and fellow ward members. I think you’ll find it to be generally good news.

This past year I taught Book of Mormon in seminary and I absolutely loved it. I loved the kids, even when they were half-asleep or all-the-way asleep, or even when my son was making smart remarks. What I especially loved, though, was the opportunity to help the kids develop a personal relationship with God.

I love the Book of Mormon and am deeply moved by many of its teachings. One of my favorites is when Nephi teaches us that all are alike unto God. Over the years this scripture and other Church teachings have led me along a path of life that may be different from yours, and that is what I’d like to talk about even though it is hard for me. I feel very vulnerable baring my soul like this so I hope you’ll bear with me. Read More

In GA's, General Conference, Scripture, Statistics

Which GAs Prefer Which Books of Scripture? (Supplemental material)

Ziff10 July 20141 Comment

This post has some supplemental graphs for the post “Which GAs Prefer Which Books of Scripture?”

In GA's, General Conference, Scripture, Statistics

Which GAs Prefer Which Books of Scripture?

Ziff9 July 201410 July 201418 Comments

Thanks to the handy LDS Scripture Citation Index (LDSSCI), it’s easy to get data to answer this question. I looked up each of the current members of the Quorum of 15 to see how often he cited the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price in his Conference talks. For example, for President Monson, the counts are 332, 818, 184, 255, and 32, respectively. Here are counts for all Quorum members:

Counts
Member	OT	NT	BoM	D&C	PGP	Total
Monson	332	818	184	255	32	1621
Packer	125	312	559	470	96	1562
Perry	95	116	141	106	74	532
Nelson	399	695	910	945	209	3158
Oaks	149	538	504	386	60	1637
Ballard	26	139	133	111	32	441
Scott	25	57	203	144	34	463
Hales	77	336	291	187	78	969
Holland	70	243	140	74	24	551
Eyring	27	97	162	135	16	437
Uchtdorf	56	166	126	121	28	497
Bednar	19	60	148	87	15	329
Cook	27	57	73	82	9	248
Christofferson	11	129	139	118	26	423
Andersen	17	98	102	59	11	287

Next, to adjust for the fact that Quorum members differ in the total number of scripture citations they put in their talks, I converted the counts of citations to percentages of all citations by the member. Using President Monson as an example again, this means dividing each of his counts by book (332, 818, 184, 255, and 32) by his total (1621) to get his percentages. Here are percentages for all Quorum members:

Percentages
Member	OT	NT	BoM	D&C	PGP
Monson	20%	50%	11%	16%	2%
Packer	8%	20%	36%	30%	6%
Perry	18%	22%	27%	20%	14%
Nelson	13%	22%	29%	30%	7%
Oaks	9%	33%	31%	24%	4%
Ballard	6%	32%	30%	25%	7%
Scott	5%	12%	44%	31%	7%
Hales	8%	35%	30%	19%	8%
Holland	13%	44%	25%	13%	4%
Eyring	6%	22%	37%	31%	4%
Uchtdorf	11%	33%	25%	24%	6%
Bednar	6%	18%	45%	26%	5%
Cook	11%	23%	29%	33%	4%
Christofferson	3%	30%	33%	28%	6%
Andersen	6%	34%	36%	21%	4%

(Note that the percentages do not add to 100 for some members because of rounding.)

Finally, I did one more adjustment to account for the norms of how often the different books of scripture are cited in Conference by all speakers during the years each Quorum member served. What I mean here is that at different points in time, different books of scripture were cited more or less by all speakers in Conference. Because members have been in the Quorum for different amounts of time, some of the differences between them can be accounted for by the different norms in Conference at the times they were giving talks.

The biggest shift in the time current Quorum members have served has been an increase in citations of the Book of Mormon. Here’s a graph showing the percentage of all citations of scriptures in Conference that came from each of the five books of scripture since 1942 (as far back as the LDSSCI has Conference talk data).

In Uncategorized

Of Persecution, Polygamy, and Youth Treks

Guest4 July 20149 Comments

This guest post comes to us from Greg Nelson. Greg lives in Allen, Texas, with his wife and three kids, and has business degrees from both BYU and BYU-Idaho.

“In many ways, I feel about the Church the same way I feel about my family…I and my siblings might go on for hours about what’s wrong with the family, but let an outsider say one negative thing and my claws will come out. I fight it and complain about it, and it’s so deeply woven into my identity that I can’t imagine who I would be without it.” –Lynnette

This behavior is everywhere, but especially in our young missionaries. Just about every one of them returns home with a newfound loyalty and commitment to the church, developed at least in part by the refiner’s fire of outside criticism and persecution. With each slammed door, skins thicken and commitment swells. To be sure, some develop a loyalty because they’ve actually seen how the Gospel of Jesus Christ can transform and bless lives. But I submit that a significant number return home so certain of their testimonies simply by virtue of having that testimony challenged and questioned day in and day out. We as a people relish these missionary experiences. They strengthen our resolve. An example would be Elder Holland’s April 2014 General Conference talk, which describes in disturbing detail how two sister missionaries had food spit and thrown at them simply because they were Mormon. Read More

In Uncategorized

Returning

Seraphine27 June 20147 Comments

I’ve been inactive for a few years now. In some regards, it was a conscious decision. 3-4 years ago, my life got really complicated, and those complications included God and religion. I needed a break to find my center and figure out how to be okay with who I was, and I needed to do that work independently. My inactivity was never meant to be permanent. My husband (I think) used the term “sabbatical” at one point to describe my time away, and that idea stuck with me. I was still as Mormon as ever. I was just on a temporary sabbatical from church attendance. Read More

In OW, Priesthood, Statistics

When will the female priesthood ban end?

Ziff25 June 201425 June 201426 Comments

Monday was a terrible, horrible, no good, very bad day. I was actually surprised at how badly I took the news of Kate Kelly’s excommunication. When I heard about it, I just felt sick, and even my usual coping strategy of information-seeking didn’t work very well. Every Facebook post and news story I read just made me feel sicker and want to cry more. I had expected beforehand that excommunication would be the outcome. Or at least I told myself that I was expecting it. Given how difficult hearing the actual news was for me, though, I guess I had been holding out more hope than I realized that the outcome would be something else–anything else.

But that was Monday. Today, I’m trying to think about the future, specifically, the future of the LDS female priesthood ban. I really believe that it will one day be lifted. I just have no idea when. But because I find it soothing to crunch numbers and speculate, I’ve gone ahead and done that in this post. I realize, though, that this is little more than guessing.

In OW, Pain, Uncategorized

For Kate

Galdralag23 June 201420 January 20154 Comments

“Excommunication in our church is akin to spiritual death. The life-saving ordinances you have participated in like baptism, confirmation, and temple sealing are moot. In effect, you are being forcibly evicted from your forever family.

Given the gravity of the situation, I feel like being invited to a council of this sort is akin to being invited to my own funeral. Reading stories like this one in the New York Times are like reading my own obituary.” – Kate Kelly

Do not go gentle into that good night

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise women at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night. Read More

In OW

The More Things Change…

Mike C21 June 201422 June 20146 Comments

Discovered recently in the sealed portion of Monty Python and the Holy Grail:

Members: We have found an apostate! Excommunicate her!
Member 1: We have found an apostate, may we excommunicate her?
(cheers)
PA Department: How do you know she is an apostate?
Member 2: She looks like one!
PA Department: Bring her forward
Kate Kelly: I’m not an apostate!
PA Department: ehh… but you are dressed like one.
Kate Kelly: They dressed me up like this!
All: naah no we didn’t… no.
Kate Kelly: And this isn’t my nose, it’s a false one.
(PA Department lifts up carrot)
PA Department: Well?
Member 1: Well, we did do the nose
PA Department: The nose?
Member 1: …And the glasses, but she is an apostate!
(all: yeah, excommunicate her!)
PA Department: Did you dress her up like this?
Member 1: No! Yes. Yes, yeah, a bit. But she has got an Ordain Women necklace!
(Member 3 points at necklace)
PA Department: What makes you think she is an apostate?
Member 2: Well, she turned me into a feminist!
PA Department: A feminist?!
(Member 2 pauses and looks around)
Member 2: I got better.
Read More

In OW

Nine Ways OW Could Have Actually Protested at Conference

Ziff20 June 201422 June 201428 Comments

Since the news broke that Kate Kelly is facing Church discipline, I’ve seen a number of people argue that she must have known she had it coming after she organized those public protests at Conference. I know this has been argued before, but I think it’s pretty obvious that the Ordain Women actions at the last two Conferences don’t qualify as protests by any reasonable stretch of the term. A protest is about opposing something. The OW actions were about asking for inclusion in something. They’re actually complete opposites to protests in terms of their starting assumptions: you protest things you think are bad; you ask to be included in things you think are good. OW was affirming the goodness of priesthood session, just like they’ve affirming the authority of the Quorum of 15 by asking them to ask God about ending the female priesthood ban.

I can see how people decide that the OW actions were protests, though. The problem, I think, is that we belong to a church that emphasizes obedience, conformity, and deference to authority so much. I mean, you can get people to look at you like you’re an alien by simply voting “opposed” on someone’s calling in sacrament meeting. You can get people to gasp in Sunday School (or elders quorum, or, I’m guessing, in Relief Society) by merely starting a comment with “I disagree.” It’s understandable, in a culture such as this, for an action even as mild and respectful as OW’s to make people deeply uncomfortable. I’m not surprised, then, that they reach for an inappropriately harsh word to try to describe it.