I would indeed be ungrateful today if I didn’t acknowledge the blessings in my life. I say that tongue-in-cheek, but it’s nonetheless true; I have been reminded again and again in this past, difficult week that I have a lot of good friends. People have reached out to me, checked up on me, reminded me that they loved me. I’ve been asked over and over, are you okay?
And the answer, somewhat surprisingly, is yes. I’m okay. I really am. Read More
Ever wondered what the ZD backlist is like? Wonder no longer! This is one of many, many discussion threads over the last couple of days.
Lynnette: Another person I know just sent in his resignation letter. I feel like I’m watching a disaster unfold in real-time.
I usually start out upset at things and then calm down some. But this is going in reverse. The more time goes by and I see the effects of this, the more awful stories I encounter, the more horrified I am.
Vada: I’m horrified, too. The posts Jerilyn has been sharing are just about killing me. Especially the ones of parents trying to explain this to their children. Or of parents knowing they’ll have to, but not knowing how. I can’t imagine having to explain to my 7yo that he can’t get baptized next year, even though his brothers did recently. Or explaining to my almost 11yo that he won’t be able to pass the sacrament next year like everyone in his age. It breaks my heart, and I don’t even have to do it.
Lynnette: I feel like there’s been a lot of discussion about hypothetical children who might have cognitive dissonance while real actual children are getting directly harmed.
What if we were to start from scratch? What if we were to examine right and wrong using our best moral intuitions, not privileging the traditions of our fathers? Would this be the sum of our moral arithmetic?
penis + vagina = good
penis + penis = bad
vagina + vagina = bad
penis + vagina + vagina + vagina + … = bad, except under certain circumstances when the prophet or temple say it is good
Is this the moral essence of who we are as Mormons? And if not, then why is so much rhetoric and policy fixated on defending the heterosexual, patriarchal family ideal? Read More
It is possible that when I die, God will say to me: You were wrong.
(Actually, that’s a given.) Read More
If you’re at all familiar with social justice work, or if you’ve been following progressive Mormon discussions on the recent policy changes in the church, you’ve likely heard the word “ally.” In social justice work, an ally is someone who works on eliminating sexism, racism, homophobia, etc., from a place of privilege. For example, a cisgender male working to eliminate sexism can be an ally to his transgender and female friends. A straight person working on eliminating heterosexism can be an ally to their LGBTQ+ brothers and sisters.
I’m full of gratitude for the multitude of ways that the Mormons in the communities I belong to have offered support and care for their LGBTQ+ brothers and sisters this past week. And because I know people want to continue to work on being supportive to the best of their ability, I’ve been brainstorming ideas for being a good ally to the LGBTQ+ Mormon community, especially since things are pretty difficult for us right now. Read More
I don’t know how many times in the past couple of days I’ve read something along the lines of, “I have a testimony that Thomas S. Monson is a prophet, so I know this can’t be wrong,” or, “This is what God wants, so we shouldn’t question it.” As I’ve argued in the past, I think we’ve ended up with practical infallibility — we might in theory say that the Brethren could be wrong, but in practice, we’re expected to act as if they couldn’t be. A rejection of the notion of infallibility as understood by many Latter-day Saints, then, doesn’t necessarily allow for disagreement on specific issues. Read More
The first month of school I was feeling like a failure as a teacher. I’ve changed positions at my school, and my new job is hard. After one particularly challenging week, I prayed for support and was inspired to read Alma 32. At the time, I interpreted the inspiration as an acknowledgement that I was planting good seeds that would grow (and that I needed to be patient to see the fruits of my labors in the classroom).
I still believe this is true, but the chapter has taken on new meaning for me in the last week. Read More
I haven’t been sure what to post about this. There have been so many excellent, thoughtful, articulate posts that have tackled the problems of the new church policies regarding gay members and particularly their children that I’m not sure I have much to add. But I find myself wanting to say something anyway. This is where I am and what I am thinking. Read More
I was going to write a different post tonight. One offering solace, which is what I felt I needed. But I felt perhaps you needed a different message tonight.
The cognitive dissonance you’re living with is painful, and it’s hard, and I’m sure it’s even worse today than it is most days. But never forget that you are enough, just as you are. You are strong. And you are loved so, so much, by so many people. If you need help, support, or a listening ear, please reach out. Read More
On the Mormons and Gays website, Elder Cook is quoted as saying this:
“As a church, nobody should be more loving and compassionate. Let us be at the forefront in terms of expressing love, compassion and outreach. Let’s not have families exclude or be disrespectful of those who choose a different lifestyle as a result of their feelings about their own gender.”
That sounds nice, doesn’t it? Well, talk is cheap. Especially when you make policies like excommunicating gay members for getting married, and barring their children from being blessed or baptized. Then that kind of stamps baloney on all the nice and conciliatory things you might have said.
I want to start with this great quote (from this post), one I go back to over and over and over again:
Because listen – here’s the thing. After my wrestling match with God, I wasn’t really exhausted enough. I still came up swinging. For a little while, I felt angry. Angry at anyone who had a different understanding of scripture than I did. Angry at people who taught that God disapproved of homosexuality. Prideful about my position, really. And then one day God sat my butt down with the Bible again.
And he said something to me like, “Wait a minute, Lovie. Yes, I love those gays, but I love the ones picketing against them every bit as much. That’s the point.”
And There’s the rub. There’s Christianity. It’s not deciding that one group shouldn’t be judged and then turning around and judging the other group. That is not being a peacemaker. Peacemakers resist categorizing people. They find the light, the good, in each and every person. They don’t try to change people, except by example. They know everyone has something important to teach. They are humble about their ideas and their opinions. They try to find common ground, always.
Where do ordinary Church members’ beliefs diverge from General Authorities’ beliefs? I think this is an interesting question that the latest Pew report on American religious belief and behavior can at least hint at some answers to. Of course the report only tells us about American Mormons, and it’s not a terribly big Mormon sample, but still, it’s fun to speculate using its results. I looked through the report and pulled out questions where I thought the responses for Mormons would be most out of line with the results you would get if you put the same questions to GAs. In this table, I also offer my guess as to whether the percentage for GAs would be higher or lower.
| Item | American Mormons | GA |
|---|---|---|
| Absolutely certain about belief in God | 87% | Higher |
| Scriptures should be taken literally. | 32% | Higher |
| There are clear and absolute standards for what is right and wrong. | 58% | Higher |
| Abortion should be legal in all or most cases. | 26% | Lower |
| Homosexuality should be accepted by society. | 36% | Lower |
| Favor or strongly favor allowing gays and lesbians to marry | 25% | Lower |
| Having more women in the workforce has been a change for the better. | 49% | Lower |
| Humans evolved over time. | 42% | Lower |
| Republican/lean Republican | 71% | Higher |
| Describe political views as conservative | 61% | Higher |
Note: Percentages are taken from the “Latter-day Saints” lines in the tables in Appendix C, except for the question about women in the workforce, which is taken from the “Mormon” line in a table in Chapter 4 (where there is no separate “Latter-day Saints” line).
The Church’s new gospel topics essay on Mother in Heaven says the following:
Latter-day Saints direct their worship to Heavenly Father, in the name of Christ, and do not pray to Heavenly Mother.
I think it’s interesting that this is a descriptive statement and not a prescriptive one. It doesn’t say that we should not pray or must not pray to Heavenly Mother. It doesn’t say that if we pray to Heavenly Mother, we’ll face Church discipline. It just says that we do not pray to her.
It’s time for a confession. I’ve been a member of the church my whole life. I go to church regularly, and I could probably qualify for a temple recommend if I wanted one.
But I don’t. And I have never been through the temple.
For a long time, I was really defensive about this. Getting endowed is one of the things that marks you as an adult member of the church; like being single, being unendowed will place you, in the eyes of many, in the category of the spiritually less mature. If you got endowed at a young age, you may be oblivious to the social dynamics surrounding this. But if you were older, or an adult convert, you may have some idea of what I am talking about. There is a hierarchy, and there are insiders and outsiders. If you haven’t been through the temple, there is no shortage of reminders that you aren’t a full member of the church.
1 Timothy 2:9-10 for our time:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness) with good works, and lipstick. After all, even a barn looks better when it’s painted.
One of the doctrinal situations in the church that many feminists (and even some non-feminists) find particularly challenging is our lack of knowledge about Heavenly Mother. We know that she exists—this has been reiterated by a recent gospel topics essay—but, troublingly, we are not allowed to pray to her or worship her. I’ve personally blogged about the topic a couple of times—once about why I don’t want to believe in her (because she’s silent and subordinate), and once about why I do (because I want to believe that women are equal in the eternities). Every time this topic gets discussed, I encounter women sharing the deep desire to have a connection not just to an eternal father, but to a mother as well. It’s not good enough just to have a father, they say; we also need the influence of a mother in our lives.
It is worth noting, however, that these kinds of arguments are exactly those being made against same-sex marriage. Children need opposite-sex parents. It’s not enough to have just a father (or a mother)—they need the influence of the opposite sex as well.
Rumor has it that there’s going to be a new gospel topics essay on the ever-so-delightful subject of women and the priesthood. I came up with a list of arguments that might be made. Tell me, what am I missing? And which ones do you think are most likely to get used?
1) Women are important/valued/necessary
a) Women are essential to the plan of salvation, “a keystone in the priesthood arch of creation.” (Russell M. Nelson)
b) Woman are God’s supreme creation: “And so Eve became God’s final creation, the grand summation of all of the marvelous work that had gone before.” (Gordon B. Hinckley)
The Church PR department’s “I’m a Mormon” campaign, which highlighted the diversity of Church membership, generated a lot of buzz. Inside information has it that the PR department is now working on a similar campaign that turns the spotlight on members of the First Presidency and the Quorum of the Twelve. Here are their profiles.
My name is Thomas. I was born in Salt Lake City, Utah. I was raised in Utah. I got a business degree at the University of Utah and an MBA at BYU. I served in the US Naval Reserve. In my career, I was a business professor and a newspaper executive. I am a widower. My deceased wife and I are the parents of three children. And I’m a Mormon apostle.