Zelophehad’s Daughters

A God of the Future

Posted by Lynnette

I’m pretty gloomy when it comes to questions of human nature.  I very much believe in original sin.  I don’t buy the optimistic notion that humans aren’t really all that bad, and just need a bit of education to be persuaded to do the right thing.  No, I resonate much more with Alma on this one: we’re carnal, sensual, and devilish.  It’s not just that without grace, we can’t quite make it to the finish line on our own; we’re wandering off in the wrong direction altogether.  It’s why I like Augustine, who would have no patience with the positive self-talk of 20th and 21st century pop psychology.  We’re pretty messed up, we human beings.  We hurt each other, both inadvertently and intentionally.  We hurt ourselves.  We set out to do good, but our motives are mixed, and our efforts prone to self-sabotage.  We plan to repent–but not yet.

The standard theological approach in Christianity is to take this sense of wrongness and go backwards, measure it against some primordial paradise. Our world is awry because we’ve fallen.  We’ve lost something.  Our very humanity has been corrupted.  We recognize sin as sin because of its contrast to a state of original innocence.  There is a poignancy in this narrative, in its lament for a more peaceful and sane world.  And versions of this story are not limited to the narratives in Genesis.  They show up in a variety of places, in dreams of a simpler time when God was more visible and the world was less complicated.

But there is another way of thinking about sin, one advocated by more eschatologically-oriented theologians.  In this model, sin is not viewed against the backdrop of a lost paradise, but rather from the perspective of the future.  Our sense that something is wrong with us is not a reminder of how far we have fallen, but rather an awareness of what we could be.  The standard is not an Eden of the distant past, but the coming Kingdom of God.

I like this way of thinking, because even as it takes sin very seriously, it is profoundly hopeful.  It calls us forward to something better.  Too often I find that my strong belief in sin translates into cynicism, pessimism, despair.  I wallow in my own guilt, perhaps even finding a certain satisfaction in it–I may be a sinner, I think, but at least I’m virtuous enough to recognize that fact.  Or I get stuck in the past, replaying events again and again, unable to let go of the illusion that if I engage in enough self-recrimination I can perhaps find a way to undo the mistakes.  I spend my time looking backwards, examining all the wrong directions, the stumbles, what could have been but wasn’t.

But in my experience, God is surprisingly uninterested in all of that.  I think I first realized this on a Sunday when I was maybe 15 years old.  I had been acting horrible to various people, and I knew it.  I was sitting in church, contemplating the obnoxiousness of my behavior.  And I had a strong sense that God wanted me to do better.  But what surprised me about this experience was the complete lack of chastisement about what I’d done.  God wasn’t saying, “wow, that was dumb–how could you have messed up so badly?”  Instead he was gently saying, “this is how you could be different next time”–and in a way that made me want to be better, want to live up to that vision.  It was not a message of guilt, but one of hope.

This is a hard thing for me to have faith in; it is too easy for me to think that overwhelming guilt is actually a message of divine recrimination, or that repentance involves endless obsessing over the flaws of the fabric of my life thus far.  But when I remember such moments, those ideas are turned on their head. I think of theologian Karl Barth’s comment that you can have as strong a doctrine of sin as you want, just so long as your doctrine of grace is stronger.  Such grace, I believe, can be seen in a future open to new possibility, in the hope that despite everything that may have happened thus far, things really can be different.  I have a fondness for New Year’s Eve, and that moment at midnight when the new year in its entirety is still ahead of you; it reminds me of Anne of Green Gables saying, “tomorrow is always fresh, with no mistakes in it.” It reminds me that God is a God of the future.

14 Responses to “A God of the Future”

  1. 1.

    What a great New Year’s post. I love the idea of resolve as re-solve, a process of re-examination–treating oneself as an intriguing puzzle rather than as an object of self-flagellation.

    I’m delighted that ZD has been more active in the last while, and hope that in the new year, the stream of fabulous posts continues to flow.

  2. 2.

    Lovely stuff, Lynette (even if I don’t quite share your pessimism about the sinfulness of human nature). Like idahospud, I’m thrilled to see ZD back on the rails again. I love you all! Here’s a to a Happy New Year.

  3. 3.

    Thanks Lynette. I think this is some wonderful thinking fodder and a perfect start to my new year.

  4. 4.

    I really like this post, Lynnette. You do make great points about thinking forward to the new year, and all the forward-thinking possibilities that might be better than self-recrimination. I’m very good at that too (self-recrimination as an attempt to fix myself up).

    I have to admit that when I read this line–“I was sitting in church, contemplating the obnoxiousness of my behavior”–I read the word behavior as brother, and I was wondering when I was ever obnoxious. :)

  5. 5.

    Great sentiments! I’ve thought along these lines as a parent when one of my children misbehaves. Do I focus on their negative behavior or how they could be better? The former focuses on punishment (make her pay for her crimes!), whereas the later focuses on discipline (as in, helping her become a disciple). I hope it’s clear that I find far more value in discipline than in punishment.

  6. 6.

    I too like the idea of possibility more than punishment – wonderful post for a New Year! Thank you!

  7. 7.

    Lynette, I couldn’t agree more with this post. It is the same idea that drove my only New Year’s Resolution last year and the tweaking of that same resolution this year. If you are interested:

    Spiritual Resolutions: My Practical Plan

  8. 8.

    One more. It is long, with another long one linked in it (the one that generated it), but it is about the same theme as this post. Again, if you are interested:

    More Thoughts on Repentance

  9. 9.

    It was not a message of guilt, but one of hope.

    I like that. Thanks.

  10. 10.

    Thanks for the kind words, all; I’m glad the post resonated with you. I really like Idahospud’s observation about “re-solve,” and b’s about discipline and discipleship. And Kevin, that’s cool if you have a somewhat more optimistic view of human nature; people like you are probably needed to balance out people like me!

    Ziff, I would be lying if I said I’d never once sat in church and contemplated the obnoxiousness of my brother. Especially since he was spending sacrament meeting doing things like re-writing “Put Your Shoulder to the Wheel” into the Communist Party Song. :P

  11. 11.

    Lynnette,
    Like everyone else, I really enjoyed your post. My favorite part was your quote about sin and grace. I have never thought about grace being stronger than sin. I’m glad it is.

    I can’t imagine Ziff ever being an obnoxious brother, but that’s probably because I’ve only met him as an adult. . .

  12. 12.

    Lynette,

    I really liked the post. Great New Year’s fodder. I wonder if I can successfully put this idea into my parenting. Yelling seems so much easier at times, although rarely effective.

    Thanks.

  13. 13.

    […] At Zelophehad’s Daughters, Lynnette shares some profoundly hopeful, yet grounded theology on the depressing subject of human frailty, sins, and shortcomings, made more hopeful by looking forward rather than backward, as she asserts that her God is a God of the future. […]

  14. 14.

    […] At Zelophehad’s Daughters, Lynnette shares some profoundly hopeful, yet grounded theology on the depressing subject of human frailty, sins, and shortcomings, made more hopeful by looking forward rather than backward, as she asserts that her God is a God of the future. […]

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