Zelophehad's Daughters

Adrienne Rich’s “Twenty-One Love Poems VIII” concludes with the lines:

Well, that’s finished. The woman who cherished
her suffering is dead. I am her descendant.
I love the scar-tissue she handed on to me,
but I want to go on from here with you
fighting the temptation to make a career of pain.¹

I find that powerful. I’ve thought a lot about that temptation of cherishing your suffering, of making a career of pain. In my life, it’s been a seductive one—to define myself in terms of what I’ve suffered, to make that the center of my identity.

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1. Adrienne Rich, “Twenty-One Love Poems VIII,” The Dream of a Common Language (W.W. Norton 1978), 29. [↩]

I think I hadn’t realized how much hope I had that the rumored clarification/revision would substantially address the problems caused by recent policy changes until the clarification actually arrived. My heart sank when I read it. I will say that I’m happy to hear that many children who had temporarily fallen into a state of limbo will now be allowed to be baptized. I actually guessed that would happen; it seemed like denying baptism to children in joint custody situations was going to be a step too far for even conservative church leaders. But the fact that other children are still left out in the cold is deeply troubling. Even if the policy only applied to a single child, we’ve crossed a certain bridge now, in terms of what we’re willing to do in the name of rejection of gay marriage. It’s not pretty. And I worry that it will be very difficult to go back. Read More

We’ve all known the feeling of living simultaneously through events of community and personal significance, times when the public and the private terribly converge. September 1993 was a time like that for me. Again in recent days I’ve reflected on what that time meant to me as a Mormon coming of age, and what it means to me now, more than twenty-two years later. Read More

I would indeed be ungrateful today if I didn’t acknowledge the blessings in my life. I say that tongue-in-cheek, but it’s nonetheless true; I have been reminded again and again in this past, difficult week that I have a lot of good friends. People have reached out to me, checked up on me, reminded me that they loved me. I’ve been asked over and over, are you okay?

And the answer, somewhat surprisingly, is yes. I’m okay. I really am. Read More

Ever wondered what the ZD backlist is like? Wonder no longer! This is one of many, many discussion threads over the last couple of days.

Lynnette: Another person I know just sent in his resignation letter. I feel like I’m watching a disaster unfold in real-time.

I usually start out upset at things and then calm down some. But this is going in reverse. The more time goes by and I see the effects of this, the more awful stories I encounter, the more horrified I am.

Vada: I’m horrified, too. The posts Jerilyn has been sharing are just about killing me. Especially the ones of parents trying to explain this to their children. Or of parents knowing they’ll have to, but not knowing how. I can’t imagine having to explain to my 7yo that he can’t get baptized next year, even though his brothers did recently. Or explaining to my almost 11yo that he won’t be able to pass the sacrament next year like everyone in his age. It breaks my heart, and I don’t even have to do it.

Lynnette: I feel like there’s been a lot of discussion about hypothetical children who might have cognitive dissonance while real actual children are getting directly harmed.

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What if we were to start from scratch? What if we were to examine right and wrong using our best moral intuitions, not privileging the traditions of our fathers? Would this be the sum of our moral arithmetic?

penis + vagina = good

penis + penis = bad

vagina + vagina = bad

penis + vagina + vagina + vagina + … = bad, except under certain circumstances when the prophet or temple say it is good

Is this the moral essence of who we are as Mormons? And if not, then why is so much rhetoric and policy fixated on defending the heterosexual, patriarchal family ideal? Read More

It is possible that when I die, God will say to me: You were wrong.

(Actually, that’s a given.) Read More

If you’re at all familiar with social justice work, or if you’ve been following progressive Mormon discussions on the recent policy changes in the church, you’ve likely heard the word “ally.” In social justice work, an ally is someone who works on eliminating sexism, racism, homophobia, etc., from a place of privilege. For example, a cisgender male working to eliminate sexism can be an ally to his transgender and female friends. A straight person working on eliminating heterosexism can be an ally to their LGBTQ+ brothers and sisters.

I’m full of gratitude for the multitude of ways that the Mormons in the communities I belong to have offered support and care for their LGBTQ+ brothers and sisters this past week. And because I know people want to continue to work on being supportive to the best of their ability, I’ve been brainstorming ideas for being a good ally to the LGBTQ+ Mormon community, especially since things are pretty difficult for us right now. Read More

I don’t know how many times in the past couple of days I’ve read something along the lines of, “I have a testimony that Thomas S. Monson is a prophet, so I know this can’t be wrong,” or, “This is what God wants, so we shouldn’t question it.” As I’ve argued in the past, I think we’ve ended up with practical infallibility — we might in theory say that the Brethren could be wrong, but in practice, we’re expected to act as if they couldn’t be. A rejection of the notion of infallibility as understood by many Latter-day Saints, then, doesn’t necessarily allow for disagreement on specific issues. Read More

The first month of school I was feeling like a failure as a teacher. I’ve changed positions at my school, and my new job is hard. After one particularly challenging week, I prayed for support and was inspired to read Alma 32. At the time, I interpreted the inspiration as an acknowledgement that I was planting good seeds that would grow (and that I needed to be patient to see the fruits of my labors in the classroom).

I still believe this is true, but the chapter has taken on new meaning for me in the last week. Read More

I haven’t been sure what to post about this. There have been so many excellent, thoughtful, articulate posts that have tackled the problems of the new church policies regarding gay members and particularly their children that I’m not sure I have much to add. But I find myself wanting to say something anyway. This is where I am and what I am thinking. Read More

I was going to write a different post tonight. One offering solace, which is what I felt I needed. But I felt perhaps you needed a different message tonight.

The cognitive dissonance you’re living with is painful, and it’s hard, and I’m sure it’s even worse today than it is most days. But never forget that you are enough, just as you are. You are strong. And you are loved so, so much, by so many people. If you need help, support, or a listening ear, please reach out. Read More