I woke up today and for the first time in my life I actually wanted an Enrichment calling. Weird, I know.
I think one of the things that spawned this desire was the comment someone made recently on another blog (sorry, I can’t remember who or where) that they had activities where the pastor/priest/rabbi/whatever of another religion would speak to them about that religion, and then they would go and visit that leader’s church. I think this would be fascinating. Read More
It was the first Sunday I attended my new college branch. I wasn’t even officially a member of the branch yet — I had driven Seraphine down to school a week before I got to move into the dorms. But the branch president asked to speak with me after church, and I was happy to. I was excited to be moving forward in life, and my first ward/branch away from my family was a big step. I very much wanted to fit in, be comfortable, make friends, and everything else.
The branch president was a wonderful man (still is, actually — I just saw him again about a month ago), and we had a wonderful “welcome to the ward/getting to know you” type conversation. Then, at the end of it, he blew me away with a comment something like this, “There are going to be lots of new people moving into the branch, and I want you to make help them feel welcome.” I don’t remember his exact words, but I do remember the distinct impression that it was a calling, even if not an official, set-apart one. Read More
The complaint I hear most often about testimony meeting is that people don’t actually bear testimony — that instead they do things like tell stories, engage in “thankamonies,” and so forth. While I am not entirely unsympathetic to such complaints, I find myself curious as to how those who are raising these concerns would imagine the ideal testimony meeting. In other words, what exactly does it mean to stick strictly to testimony-bearing?
Preface: A month or two ago, there were a few conversations on the bloggernacle that highlighted a couple of common responses to feminist concerns. Dan Ellsworth over at Mormon Mentality decided to give the ZD bloggers some advice: he argued that we spend too much time thinking about the church (and our feminist concerns), and that we would worry less if we diversified and spent more time doing things we enjoyed. He also argued that we were going about trying to find answers to our concerns the wrong way. GeoffJ at New Cool Thang expressed confusion, writing in one of the long debates, “I must be missing something here.. If you are certain you are not less than men in the universe and in God’s eyes what are your deep wounds over that subject?”
Both of these comments highlight a common reaction to feminist concerns. I would summarize it as the “why do you worry?” reaction, and it exhibits a genuine confusion as to why feminists are worked up over what seem (to others) to be either inconsequential issues or issues that others firmly believe will be worked out in the eternities. Because “why do you worry?” is a common response to feminist conversations, I wanted to do a post on this subject. This post is specific to me and my experience–other feminists have their own stories, which I encourage them to share. Read More
Rusty’s post speculating about the ultimate fate of missionaries involved in bizarre baptizing schemes over at Nine Moons has reminded me again of a thorny issue I’ve considered from time to time: the occasional spiritual necessity of defying the church. Read More
Kaimi recently posted on T&S about Brides Among the Beehives, with reference to Joseph Smith’s marriage to a 14-year-old. A few commenters have pointed out that 14-year-olds are not in fact Beehives, but rather Mia Maids. Though I have nothing to say at the moment about Joseph Smith’s polygamous marriages, this discussion has led me to ponder the fact that we refer to our Young Women as Beehives, Mia Maids, and Laurels. As a YW, I found the names rather silly (particularly “Mia Maid”), and I can’t say my opinion has changed much in the years since then. Of course, part of the fun of being a Mormon is having all these quirky terms. Nonetheless, I’m wondering whether anyone has any good suggestions for alternate names. What would you call the different groups of Young Women? Or do you like the labels we have?
Three times since I’ve lived in my current ward, we’ve had a sacrament meeting that might be called “hymns by request.” Like a testimony meeting, there are no scheduled speakers; people get up as moved by the Spirit or by boredom. But unlike testimony meeting, what they’re asked to do is to name a hymn they particularly like and say something about why. Then the congregation sings a verse of the hymn that the person designates. Read More
In this Our Lovely Deseret, we place a high premium on niceness, as well we should. There is much to be said in favor of civility, and it’s probably impossible to say too much in its favor in fora such as these, but of course the snarkier, more unfeminine emotions such as irritation and anger are not thereby eradicated, and after a time our stock phrases begin to experience significant and inevitable semantic leakage, following some sort of pattern the sociolinguists among us can, no doubt, identify with far more precision than I. My nominations for my least favorite, most tiresome phrases (both Bloggernacle and offline) follow. Read More
It is high time I came clean. I am the wolf in sheep’s clothing among all you liberals (insert maniacal laughter). I just took a couple of orthodoxy tests on the Believe It or Not thread over at the friendly neighborhood Cultural Hall. As I’ve been every other time I took the test, I am 100% Mormon (and 98% Mainline to Liberal Protestant, if you really want to know). Read More
Sally raised this great question on Eve’s “Relief Society Goes Berserk” thread:
I am teaching RS tomorrow on unity and have been thinking alot about what creates unity. One post mentioned that we don’t have “authentic voices” in RS, we don’t share our struggles because we need to put on our happy faces at church to fit in with the rest of the happy faces.
How can we mourn with those that mourn, comfort those who stand in need of comfort if those needs are carefully kept hidden? I love the “good new minutes” in RS because I feel like I get to know the sisters better, hearning of their joys. But how can we share bad news? I wouldn’t want RS to turn into a session for complaining, especially about others in our lives. So how can we open up to each other so we can better see in each other’s hearts?
Jessawhy recently posed this excellent question:
I’m wondering if there is any middle ground between being 100% behind anything that any living prophet has ever spoken, and rationalizing myself out of the church.
How do you find the middle ground? How do you stay active without feeling like you’ve given your brain up to the Borg? Is there a middle ground? (In the scriptures it really seems black and white, maybe Satan tricks us into thinking there are shades of grey).
OK, I lied. It is not December 14th, and my papers have not been written. But I am nearing the end of what I have to admit is a fairly short tether with my stake Relief Society calling. In the midst of writing final papers and translations, I’ve found myself in a losing battle to scale down the mammoth stake Relief Society enrichment day planned for next spring. In the past it’s been an all-day extravaganza, two meals, workshop after workshop, crafts and motivational speakers jumping out of cakes (well, I may be exaggerating a wee bit about the cakes 😉 ).
When I was a teenager, one of my good friends omitted the use of an article when talking about the bishop: for example, “I’m going to talk to bishop” as opposed to “I’m going to talk to the bishop.” I figured it was simply a language quirk of her family (and since I come from a family where people use “clo” for the singular of “clothes,” and have invented verbs like “loonify,” I’m hardly in a position to judge anyone else’s use of language as strange.) Read More
I hate praying in public. I will avoid it at all costs. I’m too conflict avoidant to say “no” if I am directly asked by someone in a class or at the dinner table to pray, but I refuse to volunteer for prayers. When my significant other and I sit down to eat I usurp his right to preside (and ask him to pray) so that I won’t have to do it. Read More
The neoscholastics saw grace as something entirely outside the realm of human consciousness. One participated in the sacraments of the church to receive grace, but this grace was essentially alien and separate from human awareness. This view was sharply critiqued by 20th century theologians who noted that under this framework, it was difficult to see why grace would really matter to anyone. Such an extrinsic understanding of grace, they noted, left people with the view that religious practice was something basically foreign and unconnected to the rest of their lives. Why, if it’s not making any discernable difference in your experience of life, would anyone have any sustained interest in religion? Read More
I enjoyed Lynnette’s post on hoping for change, and the comments that followed. It got me to thinking about the next step after hoping, which might be asking for change. How can a member go about asking the Church to change?
A couple of recent threads have gotten me thinking about the merits of staying in the church and hoping for change (as opposed to staying in the church and trying to accept the way things are, or simply leaving the church). I don’t think it’s unreasonable to hope that the church will change; our ever evolving history provides an obvious basis for such an outlook. It’s because of things like blacks finally getting the priesthood and the temple ceremony getting toned down over the years that I’m able to cling to the hope that the aspects of the church which most bother me aren’t necessarily eternal. Yet I can also see potential problems with this way of thinking. Read More
I’ve had quite a few lessons at church lately that have made me frustrated. Not because I didn’t like the topics or because the class got out of hand, but because I was frustrated with the pedagogical choices made by the instructor. While I am aware that I need to engage in a process of repentance and growth, so that I can learn how to listen and participate in lessons without getting frustrated, I wanted to talk about some thoughts I’ve had about church pedagogy that have emerged based on pondering my frustrations in church classes. Read More
I’ve been a legal adult for more than a decade now. However, as a single woman without children, in a church context I often feel relegated to a kind of pre-adult status. Don’t get me wrong: I’m perfectly willing to concede that there are quite likely unique life lessons and experiences involved in marriage and parenting that can’t be gained elsewhere, and I’m not out to downplay the value of those things. Nonetheless, I’d like to find a way to talk about adulthood which didn’t assume that it necessarily included those elements. Read More