A Utah Mormon Manifesto

Hello! My name is Eve. I am a Utah Mormon.

I am part of a group that is increasingly, and rightly, overshadowed in the Church at large. I’m a seventh-generation descendant of pioneers and polygamists (through Benjamin Franklin Johnson alone I’m probably cousin to every fourth person reading this post), and I was raised in the heart of Utah County and the backyard of BYU. I sincerely hope that the minority of which I am a part continues to shrink. I absolutely want to see the Church become more and more linguistically and culturally diverse.

That said, let’s get a few stereotypes out of the way and review some basic good manners. Read More

The Sexisms of Graduate School

It’s an age-old and tiresome story, and I’ve watched more than one friend undergo some variation on it. He’s got what you want: the knowledge, the erudition, the passing grade on exams, the dissertation signature. He’s brilliant, an acknowledged expert in your particular area of study, an incisive thinker and an wide-ranging scholar, and he provides quick, detailed (some might say terrible and swift) feedback on the many difficult but instructive assignments he requires. In short, just the kind of professor from whom one might, in theory, secure a first-class education.

He’s also, not to put too fine a point on it, a jerk.

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The Summons that Abides

He shall cover thee with his feathers, and under his wings shalt thou trust:
His truth shall be thy shield and buckler.
Thou shalt not be afraid for the terror by night;
Nor for the arrow that flieth by day;
Nor for the pestilence that walketh in darkness;
Nor for the destruction that wasteth at noonday.

–Psalm 91:4-6

The last couple of years have been a hard time for my life in the Church; the last several months, particularly hard. A few weeks ago, to my own surprise, I came to the edge of my ability to go on. I broke with certain of my conceptions about the relationship between the norms of the human community and the will of God, telephoned my stake president, and asked to be released from my calling. Read More

A Lectionary of Snarky Politesse

In this Our Lovely Deseret, we place a high premium on niceness, as well we should. There is much to be said in favor of civility, and it’s probably impossible to say too much in its favor in fora such as these, but of course the snarkier, more unfeminine emotions such as irritation and anger are not thereby eradicated, and after a time our stock phrases begin to experience significant and inevitable semantic leakage, following some sort of pattern the sociolinguists among us can, no doubt, identify with far more precision than I. My nominations for my least favorite, most tiresome phrases (both Bloggernacle and offline) follow. Read More

A Cafeteria Feminist Manifesto

In the spirit of fostering further discussion, I’d like to gently unravel several issues from the tangled skein of Seraphine’s Separate but Equal thread below and give each its own consideration. One of these is a fundamental difference in the role authority plays in Mormonism and feminism and the differing degrees of skepticism and partial embrace thus consistent with each.

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The Names of My Wounds

But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire.

–3 Nephi 12:22

And the fire shall try every man’s work of what sort it is.

–1 Corinthians 3:13

I’ve been ambivalent about blogging for a long time, and I have to admit that on the balance, I have found it spiritually destructive. Not because I found any dirty little Mormon secrets that shattered my faith; for whatever reason–perhaps sheer intellectual laziness–Joseph Smith’s amorous adventures and nineteenth-century English in the Book of Mormon and the Mountain Meadows Massacre and institutionalized racism, while they do disturb me, don’t fatally damage my commitment or conversion. I suppose I figure that prophets are human, that God has to work with what he has–us–and that moral complexity is an inevitable part of life, even life in the true and living church. Blogging has breached years of loneliness and helped me come to terms with questions that at times I’ve barely had the courage to admit to myself. I blog, in some measure, to know I’m not alone–intellectually, emotionally, or spiritually. Online conversations have sharpened and complicated my thinking, advanced my understanding, and broadened my perspective.

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How the Grinch Found Christmas

I will be the first to admit it. In constrast to my five Christmas-maniac sisters, I’m a Scrooge. I find December by far the most stressful month of the year, thanks to papers, finals, grading, parties, overflowing malls, cards, baking, jammed airports, stressed-out travelers, delayed and cancelled flights, and the short, gray days that inevitably kick my chronic depression into overdrive. When the holidays begin at Thannksgiving, I’m always irritable and grumpy about them. I let my husband decorate the tree, hang the stockings, put the wreath on the door, and play the Christmas music and tell him not to bother me with any of it until the semester ends. I’m not much of a shopper or a socializer under the best of circumstances, and I always spend the first weeks of December feeling too exhausted even to think about Christmas as I pull all-nighters writing papers I no longer care about and memorize paradigms and fantasize about watching Infomercials and reading nothing more challenging than soup cans. Every year I threaten to buy myself a Bah, Humbug T-shirt. Read More

The Cranky Confessions of an Orthodox Mormon

It is high time I came clean. I am the wolf in sheep’s clothing among all you liberals (insert maniacal laughter). I just took a couple of orthodoxy tests on the Believe It or Not thread over at the friendly neighborhood Cultural Hall. As I’ve been every other time I took the test, I am 100% Mormon (and 98% Mainline to Liberal Protestant, if you really want to know). Read More

Relief Society Goes Berserk

OK, I lied. It is not December 14th, and my papers have not been written. But I am nearing the end of what I have to admit is a fairly short tether with my stake Relief Society calling. In the midst of writing final papers and translations, I’ve found myself in a losing battle to scale down the mammoth stake Relief Society enrichment day planned for next spring. In the past it’s been an all-day extravaganza, two meals, workshop after workshop, crafts and motivational speakers jumping out of cakes (well, I may be exaggerating a wee bit about the cakes 😉 ).

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Differences

I certainly hope that what M&M recently called “civil, honest sharing” is the ideal we strive for around here. And I wholeheartedly agree with her that we need to break down us-them dichotomies and strenuously avoid casting anyone as an enemy. But, in my view anyway, avoiding differences by removing uncomfortable labels actually grants them more, not less, power. If I’m attempting dialogue with a Jew, a Muslim, and a Catholic, we can’t indefinitely suspend our religious identities and subsume ourselves under some more general label of “religious persons.” At some point we have to confront what divides us as well as what unites us. If we avoid confronting differences of opinion and experience, whether in religion, politics, intellectual discussion, marriage, family life, or friendship, we fail each other; we stunt intimacy and understanding and fearfully concede that differences are so threatening they can’t even be spoken. This pattern of denial and insincere “niceness” too often characterizes church culture, and I suspect it contributes to Bloggernacle eruptions of nastiness because genuine difference has too long been suffocated and festered unspoken in people’s lives.

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Self-Styled Saviors

More than a decade ago, I worked the summer between my graduation from college and my mission at an LDS girls’ camp. Every week we had a guest speaker or fireside, and I believe it was at one of them that the girls were invited to share something about their dreams/goals/life plans with the room at large. I still remember the twelve-year-old who announced with great assurance that when she grew up, she was going to “help abused children.” (This was at the fever pitch of abuse trendiness, which seems somewhat in decline these days, although sadly, abuse itself likely isn’t.) Years later, I thought about her again when my husband remarked to me, in exasperation at some of his female colleagues’ propensity for excessive entanglement with their clients, that there ought to be a diagnosis (Axis II?) for “desire to become a psychologist.”

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Leading a Secondary Life

The discussion over at FMH on Ana’s excellent day-in-the-life-of-a-working-mom post got me thinking again about the complexities of leading a secondary life. For a variety of reasons I won’t go into here, it’s becoming more and more likely that my husband and I will never have children. (The complexities of infertility merit their own post, and perhaps someday I’ll post about them, but it remains a painful subject, and at the moment I manage the pain mostly by trying not to think about it.) Here, though, I want to consider the contradictions of what I will call, for lack of a better term, a secondary life.

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The Grace of This Darkness: Surrendering to the Mystery of Suffering and Creation

The first and most severe episode of depression began the winter I turned thirteen and lasted eighteen months, at the end of which I was numb, seared, barely alive. During the summer that followed, as I began the slow process of putting my life back together–a process which would take many years, and continues still–every weekday morning I would get up, put on my old jeans or shorts and a T-shirt, go out into the desert heat, and cross the street and the blazing, empty parking lot where the seagulls congregated on the dumpsters to the junior high, where I had to attend summer school. This winter I will turn thirty-five. During most months of most of the intervening years, despair has been my quiet, constant companion, in Lauren Slater’s words, my country. After more than two decades of struggling against the illusion that comes with every intermission, the illusion I have conquered, and the fatal false hopes that it will not return, I struggle to face the prospect that despair may be the condition of the rest of my life. Read More

Mormon Women and Self-Deprecation

A few years ago, I found myself–against my better judgment–sitting in Enrichment Night being enriched on the subject of gardening. At the activity’s conclusion we all gathered around a long cultural-hall table covered with newspaper and began to sponge-paint terra cotta pots two shades of blue. This is the sort of activity at which I do not excel, and–not coincidentally–do not enjoy. However, I was then in the throes of one of my periodic give-church-programs-a-chance spasms. (“If just pray hard enough, God will transform me from a clutzy smart-mouth into a lilting sylph who enjoys HFPE! OK, so it wasn’t very realistic. Show me the human being who hasn’t had similar delusions.) Read More

Questioning the Spirituality of Others

It’s telling how often we Mormons respond to religious questions by impugning the questioner’s spiritual commitment, testimony, or faith instead of, or in addition to, addressing the question itself. Unfortunately, we tend to assume that people who don’t have questions, issues, or doubts are somehow more spiritually committed than those who do. There are at least two reasons I think this assumption is problematic. Read More

Bored by Church History

There. I said it.

The flaw is in me, not in the discipline of history, which I just don’t have much of a mind for. Kiskilili and Elbereth–who study very different aspects of it in very different ways–both have a much better intuitive sense of history than I do, and Lynnette earned a couple of degrees in it before finding her calling in theology. Me, I’d rather wander around in the abstractions of philosophy than have to deal with the tedium of what actually happened. Read More

Gifted

I was that proverbial and justly despised snot-nose, a gifted child. I remember being separated out from my kindergarten class with a few others into a special group for those of us already reading. I remember taking what I’m now sure was an I.Q. test at the end of first grade, sitting on a large chair in a strange office as a strange woman read me strings of numbers from a book and told me to recite them to her backwards. (So much of childhood consists of navigating adults’ inscrutable directives.) I remember the advanced reading and math classes that provided “enriched” activities. (Who was being subjected to the “impoverished” activities, I wonder now?) I remember the gifted class I attended every morning for an hour in third grade. The work was engaging enough, but there was a tense watchfulness about the teachers. I rarely felt that I pleased them, nor did I ever feel quite at ease in that room. Read More