We launched Zelophehad’s Daughters in January of 2006, so it’s ten years old this month. A decade! There are a lot of older blogs on the Bloggernacle, but I’m still kind of amazed by this. I don’t think I would have guessed when we started that we would continue for this long.
To celebrate our tenth birthday, I looked back at our posts that generated the most traffic. Here is a list of the highest-traffic1 post by each person who has blogged here regularly.
Apame: It wasn’t about pants…but then it became about pants. And that’s why I’m wearing pants.
Beatrice: Another Conversation Stopper
The Bouncer: LDS Church Leadership Agrees to Meet with Kate Kelly
Elbereth: The Five Universal Truths of Road Trips
Eve: Don’t Be My Ally*
Galdralag: For Kate
Katya: How EFY Promotes Immodesty
Kiskilili: If A Woman Strips Naked in a Forest and No One Sees Her, Is She Still Pornography?
Lynnette: Church Discourse on Homosexuality
Melyngoch: Seven Modest Outfits from the Golden Globes
Mike C: The More Things Change…
Pandora: Dona Nobis Aequalitatem
Petra: I Loved to See the Temple
Seraphine: Being a 30-something Single in the Church: Part V, the Law of Chastity
Vada: I Hate Breastfeeding
Ziff: Church President Probability Changes with President Packer’s Death
Of course traffic is far from a perfect measure of what posts are most enjoyed. If you like, please feel free to share your favorite ZD posts in the comments.
1. I took data from our StatCounter plugin and subtracted out the traffic numbers for days close in time that had zero posts, so that kind of adjusts for the general traffic level at the time. We just have a free StatCounter account, so I didn’t have traffic by post page, so I just used total traffic on the day a post was written and also attributed to it some fraction of traffic for the next few days, but less if there was also a new post up in the next few days. Really, this is just for fun, so you probably don’t much care too much about my method. 🙂
This post is my annual compilation of the funniest comments I read on the Bloggernacle last year. In case you missed them, here are my compilations from previous years: 2014 2013 2012 2011 2010 2009 2008.
Most of the comments I’m quoting here are excerpted from longer comments (or posts). I’ve made the name of each person being quoted a link so you can always click through and read the entire comment or post. The comments are in roughly chronological order.
Jacob Baker, in his post “Some Choice Mormon Top Ten Lists for 2014” at Rational Faiths:
Top Ten American Mormon Baby Names of 2014:
5. Seelestyal Keengduhm
Honorable Mentions: Wellbeehayved, Moremann, P’rleigh, Traceigh, Leighleigh, RULDS2
Hi. You don’t know me, but I got into an argument with you this morning on Facebook. I don’t usually do that—one of my resolutions is in fact not to argue with strangers on social media, because I think it’s easier to demonize and dismiss people when you don’t know them, when they’re only friends of friends (if even that). And Facebook arguments in general seem to just go back and forth and leave everyone even more deeply entrenched in their positions.
But I jumped in anyway, because I was so troubled by what you said. Troubled by the content of it, for sure, but also by the reality that your views are shared by many, many members of the church. Troubled enough that I wanted to respond. I left the Facebook argument because I quickly realized that nothing I said would make any difference. But I find myself still want to say something, to see how well I can do at explaining where I’m coming from. I don’t expect that I’m going to convince you to agree with me, but I’m wondering if we can do better than reciting talking points at each other. Continue reading
It’s been a month now, since the church’s November 5th policy changes. It’s been a pretty awful month—in the church and in the broader world. I don’t know that I’ve ever felt so discouraged about my country, and its enthusiasm for guns and xenophobia. And I don’t know that I’ve ever felt so discouraged about my church. Continue reading
Match each smoothie type with its definition.
||What you call it when someone gives you a coupon for a free blended fruit drink, but the coupon has already expired
||A blended fruit drink given to attendees of a particular comedy show
||A blended fruit drink passed out by NRA lobbyists to the congresspeople they
|own rent lobby, both as a reminder of the usefulness of their products, and as a threat
||The blended fruit drink Lehi might make using only the fruit of the tree of life, rejecting any nonwhite fruit
||A blended fruit drink business that has ceased striving for excellence and has embraced its mediocrity
||A blended fruit drink business run by two families with long Mormon histories: the Tanners and the Kimballs
||What you get when you pay for your blended fruit drink with pounds rather than dollars, euros, or yen
||A blended fruit drink you get at the airport in New York when your flight was diverted from LaGuardia
A painful church experience to which I think many people can relate is that of listening to people share stories of divine intervention that didn’t happen in your life. People might talk, for example, about God giving them healthy children. If you don’t have children, or if your children aren’t healthy, this can really sting. Or perhaps God is reported to have intervened to cure a disease—one from which you or someone you love still suffers. Maybe God spared people from accidents, or blessed them financially. Those who weren’t blessed in those ways are inevitably going to wonder why. As a single person,my favorites are the “how God led me to my spouse” stories. (You might think that this would be a different sort of concern for me, given that I’m gay, but actually there are plenty of gay people who will testify that God brought their partners into their lives.) And hardest of all, I suspect, are stories about God saving people’s lives, when he didn’t save the life of the person you loved. Continue reading
It’s gray outside. That’s not unusual here; it’s been gray for days, and I know this is only the beginning of some long months. I remember that from living in the Midwest before, years ago. But twelve years of living in California got me used to seeing the sun on a regular basis. I knew this part of the move would be challenging.
This past summer I was starting to crash yet again. Life was increasingly appearing both bleak and terrifying, and I was barely treading water. I hadn’t been hospitalized for an entire year—an accomplishment, that—and I saw myself headed to the ER once again. Except that I wasn’t sure I could stand yet another trip to the regulation and boredom of a psych ward, and I wondered whether this time around I could keep myself safe.
Alma is unarguably the figure in the Book of Mormon who exhibits the most concern for the concepts of justice and mercy—which he notably conceptualizes as different things, even things that are in competition. He thoroughly explicates this in Alma 42, as part of his sermon to his wayward son Corianton. I wish to go briefly over his argument, and then raise some questions about this conception.
One of the many, many things I find troubling about D&C 132 is that it’s a revelation in which the recipient is put in a privileged position vis-à-vis significant others his life; in this case, his wife. In it, Joseph is promised all kinds of blessings. To be fair, Emma is as well—but only if she’ll swallow the bitter pill of Joseph taking other wives. Otherwise, she’s warned, she’ll be destroyed. Continue reading
I’m a good complainer. If you’ve read my blogging for any length of time, you know I like griping about the Church almost as much as I like graphs and charts. But it’s almost Thanksgiving (in the US, anyway), so I thought I’d break with my usual and list some things about the Church that I’m thankful for.
Over at the Exponent, they’re running the Exponent Book Review Series and Cyber-Monday Giveaway. Go read some reviews of interesting books that you might want for Christmas. Leave a comment on one of the reviews and you’ll be entered to win a free book! The event runs through November 30th. You can also enter for a free book by subscribing to or donating to the Exponent magazine.
It’s been a difficult, heavy couple of weeks, both in the church and in the world. I think it’s important to be talking about the issues that are getting talked about. But just for a break, I’m posting a survey of completely random questions.
1) What is your favorite flavor of ice cream?
2) Do you use a mouse or touchpad?
3) What time do you think you should ideally go to bed? What time do you actually go to bed?
4) Are you on Facebook? How often do you post?
5) Which of the meetings of the three-hour block is generally the best one—sacrament meeting, Sunday School, or Relief Society/Priesthood?
6) What was the last TV show you watched?
7) What is your favorite month?
8) What blogs do you read the most?
9) If you have a pet, what is it, and what is it named? If you don’t have a pet, what kind of pet do you think you’d be most likely to get?
10) Would you rather travel by car, by train, by plane, by bus, by boat, or by something else?
11) What is your favorite breakfast cereal?
Adrienne Rich’s “Twenty-One Love Poems VIII” concludes with the lines:
Well, that’s finished. The woman who cherished
her suffering is dead. I am her descendant.
I love the scar-tissue she handed on to me,
but I want to go on from here with you
fighting the temptation to make a career of pain.
I find that powerful. I’ve thought a lot about that temptation of cherishing your suffering, of making a career of pain. In my life, it’s been a seductive one—to define myself in terms of what I’ve suffered, to make that the center of my identity.
The For the Strength of Youth booklet makes a good point about agency:
While you are free to choose your course of action, you are not free to choose the consequences. Whether for good or bad, consequences follow as a natural result of the choices you make.
There have been a couple of notable instances recently of Church leaders appearing to not believe in this connection between their own choices and consequences of those choices.
I think I hadn’t realized how much hope I had that the rumored clarification/revision would substantially address the problems caused by recent policy changes until the clarification actually arrived. My heart sank when I read it. I will say that I’m happy to hear that many children who had temporarily fallen into a state of limbo will now be allowed to be baptized. I actually guessed that would happen; it seemed like denying baptism to children in joint custody situations was going to be a step too far for even conservative church leaders. But the fact that other children are still left out in the cold is deeply troubling. Even if the policy only applied to a single child, we’ve crossed a certain bridge now, in terms of what we’re willing to do in the name of rejection of gay marriage. It’s not pretty. And I worry that it will be very difficult to go back. Continue reading
We’ve all known the feeling of living simultaneously through events of community and personal significance, times when the public and the private terribly converge. September 1993 was a time like that for me. Again in recent days I’ve reflected on what that time meant to me as a Mormon coming of age, and what it means to me now, more than twenty-two years later. Continue reading
I would indeed be ungrateful today if I didn’t acknowledge the blessings in my life. I say that tongue-in-cheek, but it’s nonetheless true; I have been reminded again and again in this past, difficult week that I have a lot of good friends. People have reached out to me, checked up on me, reminded me that they loved me. I’ve been asked over and over, are you okay?
And the answer, somewhat surprisingly, is yes. I’m okay. I really am. Continue reading
Ever wondered what the ZD backlist is like? Wonder no longer! This is one of many, many discussion threads over the last couple of days.
Lynnette: Another person I know just sent in his resignation letter. I feel like I’m watching a disaster unfold in real-time.
I usually start out upset at things and then calm down some. But this is going in reverse. The more time goes by and I see the effects of this, the more awful stories I encounter, the more horrified I am.
Vada: I’m horrified, too. The posts Jerilyn has been sharing are just about killing me. Especially the ones of parents trying to explain this to their children. Or of parents knowing they’ll have to, but not knowing how. I can’t imagine having to explain to my 7yo that he can’t get baptized next year, even though his brothers did recently. Or explaining to my almost 11yo that he won’t be able to pass the sacrament next year like everyone in his age. It breaks my heart, and I don’t even have to do it.
Lynnette: I feel like there’s been a lot of discussion about hypothetical children who might have cognitive dissonance while real actual children are getting directly harmed.
What if we were to start from scratch? What if we were to examine right and wrong using our best moral intuitions, not privileging the traditions of our fathers? Would this be the sum of our moral arithmetic?
penis + vagina = good
penis + penis = bad
vagina + vagina = bad
penis + vagina + vagina + vagina + … = bad, except under certain circumstances when the prophet or temple say it is good
Is this the moral essence of who we are as Mormons? And if not, then why is so much rhetoric and policy fixated on defending the heterosexual, patriarchal family ideal? Continue reading