Alma is unarguably the figure in the Book of Mormon who exhibits the most concern for the concepts of justice and mercy—which he notably conceptualizes as different things, even things that are in competition. He thoroughly explicates this in Alma 42, as part of his sermon to his wayward son Corianton. I wish to go briefly over his argument, and then raise some questions about this conception.
One of the many, many things I find troubling about D&C 132 is that it’s a revelation in which the recipient is put in a privileged position vis-à-vis significant others his life; in this case, his wife. In it, Joseph is promised all kinds of blessings. To be fair, Emma is as well—but only if she’ll swallow the bitter pill of Joseph taking other wives. Otherwise, she’s warned, she’ll be destroyed. Continue reading
I’m a good complainer. If you’ve read my blogging for any length of time, you know I like griping about the Church almost as much as I like graphs and charts. But it’s almost Thanksgiving (in the US, anyway), so I thought I’d break with my usual and list some things about the Church that I’m thankful for.
Over at the Exponent, they’re running the Exponent Book Review Series and Cyber-Monday Giveaway. Go read some reviews of interesting books that you might want for Christmas. Leave a comment on one of the reviews and you’ll be entered to win a free book! The event runs through November 30th. You can also enter for a free book by subscribing to or donating to the Exponent magazine.
Adrienne Rich’s “Twenty-One Love Poems VIII” concludes with the lines:
Well, that’s finished. The woman who cherished
her suffering is dead. I am her descendant.
I love the scar-tissue she handed on to me,
but I want to go on from here with you
fighting the temptation to make a career of pain.1
I find that powerful. I’ve thought a lot about that temptation of cherishing your suffering, of making a career of pain. In my life, it’s been a seductive one—to define myself in terms of what I’ve suffered, to make that the center of my identity.
- Adrienne Rich, “Twenty-One Love Poems VIII,” The Dream of a Common Language (W.W. Norton 1978), 29. [↩]
I think I hadn’t realized how much hope I had that the rumored clarification/revision would substantially address the problems caused by recent policy changes until the clarification actually arrived. My heart sank when I read it. I will say that I’m happy to hear that many children who had temporarily fallen into a state of limbo will now be allowed to be baptized. I actually guessed that would happen; it seemed like denying baptism to children in joint custody situations was going to be a step too far for even conservative church leaders. But the fact that other children are still left out in the cold is deeply troubling. Even if the policy only applied to a single child, we’ve crossed a certain bridge now, in terms of what we’re willing to do in the name of rejection of gay marriage. It’s not pretty. And I worry that it will be very difficult to go back. Continue reading
We’ve all known the feeling of living simultaneously through events of community and personal significance, times when the public and the private terribly converge. September 1993 was a time like that for me. Again in recent days I’ve reflected on what that time meant to me as a Mormon coming of age, and what it means to me now, more than twenty-two years later. Continue reading
I would indeed be ungrateful today if I didn’t acknowledge the blessings in my life. I say that tongue-in-cheek, but it’s nonetheless true; I have been reminded again and again in this past, difficult week that I have a lot of good friends. People have reached out to me, checked up on me, reminded me that they loved me. I’ve been asked over and over, are you okay?
And the answer, somewhat surprisingly, is yes. I’m okay. I really am. Continue reading
Ever wondered what the ZD backlist is like? Wonder no longer! This is one of many, many discussion threads over the last couple of days.
Lynnette: Another person I know just sent in his resignation letter. I feel like I’m watching a disaster unfold in real-time.
I usually start out upset at things and then calm down some. But this is going in reverse. The more time goes by and I see the effects of this, the more awful stories I encounter, the more horrified I am.
Vada: I’m horrified, too. The posts Jerilyn has been sharing are just about killing me. Especially the ones of parents trying to explain this to their children. Or of parents knowing they’ll have to, but not knowing how. I can’t imagine having to explain to my 7yo that he can’t get baptized next year, even though his brothers did recently. Or explaining to my almost 11yo that he won’t be able to pass the sacrament next year like everyone in his age. It breaks my heart, and I don’t even have to do it.
Lynnette: I feel like there’s been a lot of discussion about hypothetical children who might have cognitive dissonance while real actual children are getting directly harmed.
What if we were to start from scratch? What if we were to examine right and wrong using our best moral intuitions, not privileging the traditions of our fathers? Would this be the sum of our moral arithmetic?
penis + vagina = good
penis + penis = bad
vagina + vagina = bad
penis + vagina + vagina + vagina + … = bad, except under certain circumstances when the prophet or temple say it is good
Is this the moral essence of who we are as Mormons? And if not, then why is so much rhetoric and policy fixated on defending the heterosexual, patriarchal family ideal? Continue reading
It is possible that when I die, God will say to me: You were wrong.
(Actually, that’s a given.) Continue reading
If you’re at all familiar with social justice work, or if you’ve been following progressive Mormon discussions on the recent policy changes in the church, you’ve likely heard the word “ally.” In social justice work, an ally is someone who works on eliminating sexism, racism, homophobia, etc., from a place of privilege. For example, a cisgender male working to eliminate sexism can be an ally to his transgender and female friends. A straight person working on eliminating heterosexism can be an ally to their LGBTQ+ brothers and sisters.
I’m full of gratitude for the multitude of ways that the Mormons in the communities I belong to have offered support and care for their LGBTQ+ brothers and sisters this past week. And because I know people want to continue to work on being supportive to the best of their ability, I’ve been brainstorming ideas for being a good ally to the LGBTQ+ Mormon community, especially since things are pretty difficult for us right now. Continue reading
I don’t know how many times in the past couple of days I’ve read something along the lines of, “I have a testimony that Thomas S. Monson is a prophet, so I know this can’t be wrong,” or, “This is what God wants, so we shouldn’t question it.” As I’ve argued in the past, I think we’ve ended up with practical infallibility — we might in theory say that the Brethren could be wrong, but in practice, we’re expected to act as if they couldn’t be. A rejection of the notion of infallibility as understood by many Latter-day Saints, then, doesn’t necessarily allow for disagreement on specific issues. Continue reading
The first month of school I was feeling like a failure as a teacher. I’ve changed positions at my school, and my new job is hard. After one particularly challenging week, I prayed for support and was inspired to read Alma 32. At the time, I interpreted the inspiration as an acknowledgement that I was planting good seeds that would grow (and that I needed to be patient to see the fruits of my labors in the classroom).
I still believe this is true, but the chapter has taken on new meaning for me in the last week. Continue reading
I haven’t been sure what to post about this. There have been so many excellent, thoughtful, articulate posts that have tackled the problems of the new church policies regarding gay members and particularly their children that I’m not sure I have much to add. But I find myself wanting to say something anyway. This is where I am and what I am thinking. Continue reading
I was going to write a different post tonight. One offering solace, which is what I felt I needed. But I felt perhaps you needed a different message tonight.
The cognitive dissonance you’re living with is painful, and it’s hard, and I’m sure it’s even worse today than it is most days. But never forget that you are enough, just as you are. You are strong. And you are loved so, so much, by so many people. If you need help, support, or a listening ear, please reach out. Continue reading
I’m currently the second counselor in my ward’s YW presidency, and so when we recently had a temple baptisms night and the temple staff asked for us to provide 6 adult volunteers—3 men and 3 women—to accompany the youth, I agreed to go. I find the initiatory and endowment difficult, but I usually enjoy baptisms for the dead, and I always enjoy spending time with the young women of my ward, who are bright, inquisitive, funny, kind, and exploring their lives with faith and verve.
We are delighted to feature a guest post reflection from Mofem matriarch Bradamante.
Sometime in the mid-oughts, one of my grown children, who was undergoing a faith transition at the time, remarked to me that the Church I grew up in wasn’t the one he grew up in. He was certainly right about that, though I honestly hadn’t noticed this when he was actually growing up. I had, foolishly as it turns out, thought that it would be the birthright of all of my kids to experience the same optimistic and nurturing Mormon adolescent experience that I had been (as I realize now) unbelievably fortunate to have had. It had actually been one of the things I had looked forward to most when I anticipated my future family, back in the day: that the Church would nurture them as it had nurtured me. I had internalized the “it takes a village” idea long before Hillary Clinton came on the scene to articulate it, and I looked forward to raising my kids in that village.
Privilege. So often you don’t know you have it. Growing up in that uncorrelated Eden of the past,* I had no way of knowing how much things would change. Continue reading
When I came out a few years ago, I thought of getting in touch with Affirmation, which is an organization for LGBTQ Mormons as well as their families and friends. But I had a vague idea in my mind—I’m not sure from where—that they were somewhat hostile to the church. I figured that I was having enough trouble negotiating the challenge of being a gay Mormon without dealing with that, so I didn’t pursue the idea further. Continue reading