I enjoy the smell of coffee. When I’m studying or hanging out with friends at coffee shops, I sometimes look with curiosity at all the varieties you can order. Though my friends have patiently attempted to explain, I have to confess that I still don’t understand what all the different words mean (espresso, cappuccino, etc.) But some of the flavors and combinations sound rather enticing.
However, not only have I never so much as sampled the stuff, I’ve never really been all that tempted to do so. It’s one of the ways in which my behavior is surprisingly orthopractic. (Surprising to me, I mean, when I think much about it. And sometimes surprising to others as well.) Read More
One of my less pleasant memories is that of the oral exam I had to take at the end of my master’s program in theology. Mostly what I remember is sitting in a room and staring blankly at three professors who were valiantly attempting to coax me into saying something coherent. At one point I recall one of them saying, “I know you know this–you gave a class presentation on it just a few weeks ago.” Unfortunately, my brain seemed to have temporarily shut down, and I had difficulty coming up with even basic theological terms. Read More
I have relocated living quarters 8 times in the past 6 years. The physical process of moving is no fun, especially if you’re severely depressed at the time. Still, I find the emotional process of moving on more difficult than physical relocation. Read More
Growing up, I somehow picked up the idea that I wasn’t really supposed to feel certain things: anger, jealousy, fear, resentment, despair. Of course, I felt them anyway, but I interpreted that as evidence of some horrible character flaw. This was reinforced by the Gospel of Positive Thinking so often preached at church, as well as the cultural expectation that women in particular ought to be “nice.” I was so convinced that such feelings were unacceptable that I remember being too scared to confide even in close friends when I felt intense jealousy over a particular situation. I was sure people would think less of me for having such a reaction, that I’d be judged as selfish and not sufficiently loving. Often my response to a problematic emotion was to try to banish it as quickly as possible, sometimes to not admit even to myself that it was ever there. Read More
It’s now been almost two years since I received my endowment, and these have been, without question, the least religious two years of my life.
I was not a closet feminist before my temple experience. I was quite upfront with my bishop about the fact that I think there’s no good reason for women not to hold the priesthood, and how I pray the Proclamation on the Family is uninspired. I took the temple prep class four times over the course of several years, and drove a series of teachers crazy with questions. (Why are ordinances necessary, anyway?) Read More
There I was, last October, reading 2 Nephi over my morning Crunchy Corn Bran and Mountain Dew, and suddenly I thought, I think I’ll go on a mission. Yes, that’s a lovely idea. I’ll go convert those people who think they need no more Bible. Glad that’s settled. Are we out of skim milk? Read More
From the beginning of my studies in theology, I’ve been fascinated by the doctrine of grace. As with many questions in this field, I’m particularly interested in what it actually means for lived experience. If grace is something real, I keep asking, what concrete difference does that make in how I live? What does it mean to wake up in the morning to a world of grace? Read More
I’m currently in my third year of a PhD program in theology, in the area of systematic theology. When asked for a quick definition of what exactly that is, I usually find myself at a bit of a loss. Perhaps I should simply confess that we’re those awful “how many angels can dance on the head of a pin” types. (And despite the name of the field, we’re not even all that systematic about it.) I work a lot with 20th century Protestant and Catholic thought, and my interests include the relationship between grace and human freedom, the challenges posed by religious pluralism, and narrative theology. Read More