I’ve been thinking recently about some of the wild theological controversies in Christian history, such as the inclusion of the word filioque in the Nicene Creed (having to do with whether the Spirit proceeds from the Father alone, or from the Father and the Son), which was one of the dividing lines between East and West; the Reformation debate over justification by faith alone; and the meaning of the Eucharist: transubstantiation, or just a symbol? (I recently read about how during a particular historical period in England when anti-Catholic sentiment carried the day, you could be outright imprisoned for elevating the Host.) And I’ve been thinking also about Mormon disputations with other Christians, focused on issues like the nature of God and salvation by grace, as well more internal Mormon controversies over matters such caffeinated drinks, Book of Mormon historicity, and of course all kinds of questions related to gender and sexual orientation.
Those who are deemed on the wrong side of these debates might get the label “heretic.” Bruce R. McConkie famously spoke of “seven deadly heresies”: the doctrine that God is progressing, the theory of evolution, the idea that temple marriage guarantees exaltation, the notion that you can get a “second chance” in the next life, the idea of progression between kingdoms, the infamous Adam-God doctrine, and the teaching that you have to be perfect to be saved. While I might actually believe in some of McConkie’s particular heresies, or at least be open to them, I’m thinking that there are nonetheless certain teachings that I’ve heard regularly which I think are deeply destructive—in my view, much more so than not having the “right” view of the Trinity/Godhead, or even of Book of Mormon historicity. So here’s my list of my own “seven deadly heresies”: Read More