“Ride like the wind, my brother!”
That’s what he shouts every time I approach, pedaling and grinning at his wind-milling arms that urge me on and then suddenly freeze as I pass, as if in salute, pointing onward and upward like the catapult officer on an aircraft carrier.
An oft-quoted scripture in the Book of Mormon is 2 Nephi 2:25: “Adam fell that men might be; and men are, that they might have joy.” When I typed “joy” into the lds.org search and looked at General Conference talks, I found talk after talk that expressed the joy that comes into our lives from living the gospel, being righteous, repenting, etc. Read More
A question which came up in Kiskilili’s latest thread on feminism (and has also arisen in a number of other conversations) is that of the relationship between happiness and belief. Should we believe the things which make us the happiest? Does it make any sense for a person to believe something which leaves her feeling unhappy and frustrated? I think these are interesting questions, and I’d like explore them a little more. Read More
Because of all the other bloggernacle posts on happiness and maintaining appearances (see Dave’s Mormon Inquiry, Feminist Mormon Housewives, and Exponent II), I’ve been thinking about this subject for much of the day today. However, my thoughts have taken a slight detour through my academic interests.
I do a lot of work on thinking about the ways in which emotions are not only signals of internal states or biological processes, but have social functions. In Catherine Lutz’ Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory, she argues that emotional concepts cannot be thought of as independent of the culture and society from which they originate, and that the discourses and structures to which emotions belong determine their very nature. She explains that “the concepts of emotion can more profitably be viewed as serving complex communicative, moral, and cultural purposes rather than simply as labels for internal states whose nature or essence is presumed to be universal” (5). Read More