On the Mormons and Gays website, Elder Cook is quoted as saying this:
“As a church, nobody should be more loving and compassionate. Let us be at the forefront in terms of expressing love, compassion and outreach. Let’s not have families exclude or be disrespectful of those who choose a different lifestyle as a result of their feelings about their own gender.”
That sounds nice, doesn’t it? Well, talk is cheap. Especially when you make policies like excommunicating gay members for getting married, and barring their children from being blessed or baptized. Then that kind of stamps baloney on all the nice and conciliatory things you might have said.
I want to start with this great quote (from this post), one I go back to over and over and over again:
Because listen – here’s the thing. After my wrestling match with God, I wasn’t really exhausted enough. I still came up swinging. For a little while, I felt angry. Angry at anyone who had a different understanding of scripture than I did. Angry at people who taught that God disapproved of homosexuality. Prideful about my position, really. And then one day God sat my butt down with the Bible again.
And he said something to me like, “Wait a minute, Lovie. Yes, I love those gays, but I love the ones picketing against them every bit as much. That’s the point.”
And There’s the rub. There’s Christianity. It’s not deciding that one group shouldn’t be judged and then turning around and judging the other group. That is not being a peacemaker. Peacemakers resist categorizing people. They find the light, the good, in each and every person. They don’t try to change people, except by example. They know everyone has something important to teach. They are humble about their ideas and their opinions. They try to find common ground, always.
In his brief history of India’s geography, Land of the Seven Rivers, Sanjeev Sanyal describes how India’s maritime prowess fell into decline beginning at the end of the twelfth century.
Indian merchants had once been explorers and risk-takers who criss-crossed the oceans in their stitched ships. They could be found in large numbers in ports from the Persian Gulf to China…Suddenly…they almost all disappeared.
In a surprise announcement this morning, the LDS Church confirmed that it will be rolling out a slowdown to the Hastening of the Work. The new slowdown program, to be tested initially in several pilot stakes, appears to be a response to concerns expressed both within and without the Church that the work is becoming too hasty.
Elder Boyd K. Packer, President of the Quorum of the Twelve Apostles, is appreciative of all that has been achieved, but an inside source reported having recently heard Packer mutter under his breath that the work is going, “…just too d@#n fast.” Continue reading →
At the far end of town where the Grickle-grass grows and the wind smells slow-and-sour when it blows and no birds ever sing excepting old crows…is the Street of the Lifted Lorax. And deep in the Grickle-grass, some people say, if you look deep enough you can still see, today, where the Lorax once stood just as long as it could before somebody lifted the Lorax away.
For several years I have wondered what the future holds for the Church. Before then, I’d always envisioned the stone carved out of the mountain without hands, rolling forth to fill the earth. That is what I observed on my mission in Brazil nearly 25 years ago, where once we caught two buses and trekked up a big hill for 20 minutes to reach the chapel for the baptism of my friend Antonio; now, due to the growth of the Church, Antonio lives a five-minute walk to the chapel and a ten-minute drive to the temple.
What was the Lorax? Any why was it there? And why was it lifted and taken somewhere from the far end of town where the Grickle-grass grows?Continue reading →
I am a huge soccer enthusiast. I grew up playing in my neighborhood parks, at the nearby indoor soccer facility, and on my high school team. My dad would take me to Camp Randall stadium to watch the Wisconsin men’s team play on the hard Astroturf. Later, I served a mission in Brazil and played soccer on many P-days and for a few minutes most other days with the “moleques” in the street, trying to scoot their scuffed up balls into the homemade goals that would be hastily dragged to safety whenever a car came down the street. So of course, I loved the recent World Cup—that one time every four years when the world gathers to celebrate our global religion, and time almost stands still. Continue reading →
OK, I’ll admit upfront that my title is somewhat disingenuous. I’m not really going to talk about my highest ark-steadying priorities, but rather an ark-steadying proposal that I could see actually happening in the near term, especially through experimentation on the local level.
Just so you know, if I were going to steady the ark I’d do it like the tagline for the Georgia Lottery: Think Big. Think Really Big.
Unless you live under a rock, you are no doubt aware of the high-profile movement that has been urging Church leaders to pray to ask God for new revelation regarding the hanging of pictures of female leaders in prominent church buildings. Led by Washington, D.C.-based human rights attorney Sherri Shelley, this movement has been making waves in the media, including the New York Times, Buzzfeed, the Huffington Post, and even the Provo Daily Herald, pushing their “non-negotiable” agenda.
The Joseph Smith Papers Project has brought to light historical documents proving that Joseph Smith espoused the then-radical egalitarian belief that pictures of female church leaders should hang side-by-side with pictures of male leaders in church buildings. He even told Emma and other prominent sisters in the first meeting of the Relief Society that its meetinghouse walls, “…would one day be a veritable kingdom of tastefully-framed photographs of well-coiffed women in a kaleidoscope of pastel colors.”
The Church, not surprisingly, pushed back at first, stating in a letter from the Public Affairs Department that the Movement to Hang Pictures of Female Leaders in Church Buildings represents only a tiny minority of LDS women. Spokesperson Jessica Rooney explained: Continue reading →
For many years the Priesthood ban has been a matter of embarrassment and consternation to many Mormons. It makes us seem close-minded and exclusionary as a church, and seems to contradict many of our scriptures and core teachings–God not being a respecter of persons, all are alike unto God, etc. We struggle to explain it to our non-Mormon friends, and sometimes wish that it had just never happened. And to add insult to injury, we’ve had to endure many folk-theories justifying the ban, theories that are non-doctrinal and even offensive at times. So, it has finally come time to fully disavow the ban, once and for all.
Well, it turns out that a recent internet post inspired me to propose a forthright and direct disavowal that does not ignore the messy and painful history behind the ban. I realize my disavowal is imperfect, but here goes:
There are several phrases commonly used to shut down discussions surrounding gender issues in the LDS church. My co-bloggers have already discussed several including: “If you only understood your role as a woman, you would be happy.” and “Admit it. What you really want is the priesthood.” One that I have been thinking about a lot recently is the phrase, “Men and women are just different.” This phrase is often used to justify any differential treatment of men and women within the LDS church. However, I find it a pretty poor justification for this differential treatment for several key reasons.
Kent Larsen at T&S has a great list of possible effects of the changes in minimum missionary ages that President Monson announced in Conference. Many of the effects discussed are straightforward and closely tied to missionary work (e.g. enrollment at BYU), but others are more weakly tied and more speculative (e.g., divorce rate). I want to push things out even father, and guess about other possible changes in the Church that are completely unrelated to missionary work, but that might be made more likely by the missionary age change. Continue reading →
Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward. –Doctrine and Covenants 58:27-28
Last March, on the Sunday morning Daylight Saving Time began, I went to church as usual, took my son to nursery, and immediately noticed that the clock in the room was still on Standard Time. I found that my first, entirely natural impulse–to change the clock to the correct time–was so swiftly and automatically stifled that I almost didn’t notice I’d had it. I’ve learned very well to do little at church on my own initiative, lest my actions inadvertently violate an unknown directive or intrude on someone else’s stewardship. Continue reading →
A couple months ago, I wrote a quick post about Visiting Teaching and my relationship to it. In it, I emphasized that I didn’t feel like a forced, monthly visit was spiritually or socially useful to me, though it might be for other people. I also mentioned how my favorite VTs in the past didn’t visit me monthly, but would formally drop by every 3-6 months and otherwise just treat me as a friend around town.
I lamented how the VT/HT program, can get too caught up in stats and “just getting it in each month” rather than really thinking about what people individually need, want, or can adequately do.
The response I got was good–some people liked the idea of making VT/HT more flexible and some people thought that the monthly meeting, though it may not be the most casual, was its own form of showing love through showing consistency. Thanks for all your comments.
I bring it all up again because I wanted to share something interesting with anyone who was intrigued by that post a while back: Continue reading →
What meetings does your ward or branch typically hold when Christmas in on a Sunday? Do you have all three hours of meetings, or just sacrament meeting? Or is there some other arrangement? Continue reading →
A few years ago, I wrote a post asking why the Church Handbook of Instructions (CHI) wasn’t available to rank-and-file members. And now, bowing to the strength of my arguments ;), the Church has gone ahead and published the newest revision of the CHI (well, Handbook 2, at least) on its new website.
A recent guest poster at fMh asked for suggestions about what question she might pose to a visiting Seventy who had agreed to a Q&A session with members as part of stake conference. In a post at Nine Moons, Rusty pointed out that many of the questions seemed to be “gotcha questions,” intended to make a point rather than to genuinely seek information. (Several commenters on the fMh thread made a similar point.) I agree with Rusty. Many of the questions did appear not to be serious attempts to get information, but more attempts to show the Seventy up. That being said, I really liked a lot of the “gotcha questions.” I began to wonder why so many people thought of asking them.
Yesterday a letter from the First Presidency was read in my ward’s sacrament meeting. It sounded like the standard letter that’s sent every so often asking members to please not write to Salt Lake about our concerns but instead to talk to our bishops or branch presidents.
But at the end I thought I heard something different from what these letters usually sound like. There was a bit where I think they said if you have a question or concern that your stake/district/mission president agrees might be helpful to bring up to the general leadership of the Church, your president can write about it to them on your behalf. Continue reading →
As a teenager, I didn’t like scouting because I didn’t like outdoor activities like camping, hiking, orienteering, and whatnot. So I did very little scouting related stuff, and that only after much arm-twisting by leaders and other boys (who, to their credit, were typically very nice about it). As I lived in Utah Valley, this made me borderline inactive. Continue reading →