In today’s edition of that good ol’ Bloggernacle comfort food, Twice-Baked ZD, Lynnette makes the startling assertion that she doesn’t want to be loved.
I’ve had various encounters throughout my life with anti-Mormons who were out to save me from this terrible cult in which I am a member. Needless to say, this is an attitude I find extremely off-putting—in fact, as an unorthodox Mormon who engages in plenty of my own critiques of the Church, there are fewer things that rekindle my loyalty and connection to it more than encountering people on a mission to rescue Mormons from their delusions. But this is the thing that really gets to me. That if you ask these people why they’re behaving this way, often they say that it’s out of love. That they love Mormons. All I can say is, please oh please save me from this version of love. Read More
In this trip to the ZD archives, Lynnette discusses those of different faiths who see their church participation, whether through ordination or otherwise, as a vocation.
An acquaintance of mine was ordained in the Episcopal church last month. She’s a warm, lively person, probably around the age of my mother, who despite not knowing me well stopped to give me a hug the night before my comps defense. The path to ordination is a long one, with a lot of requirements along the way, and even for me as an outside observer it was kind of exciting to see someone finally make it to the end of it. Read More
In this week’s edition of Tuesday’s Twice-Baked ZD we step into the way-back machine to read Seraphine’s explanation of why words matter.
One of the things that we sometimes discuss in my Women’s Studies classes is the issue of language. Many feminists critique the use of “man” or “mankind” to refer to men and women, the use of “he” as a generic pronoun, etc. Feminists argue that inequality in language occurs on a spectrum of related discriminations, and you can’t eliminate all discrimination if you don’t address all the contributing practices (including things that may seem inconsequential, such as using the term “mankind”). I see a lot of resistance in my classes to this argument. The students recognize that there’s an inequality in language use, but they just don’t see why it matters. According to them, this language doesn’t hurt anyone. Many of the female students in my classes admit that it’s not something that offends them, and so they don’t see why we need to change our language use. Read More
In this week’s edition of Tuesday’s Twice-Baked ZD we revisit Lynnette’s beautiful reflections on the Atonement.
I’ve always been a bit ambivalent about the stories surrounding Easter. I remember as a child listening to adults talking in solemn and hushed tones about the death of Jesus, and wondering how I was supposed to react. Should I be feeling guilty, since as a sinner I shared part of the blame for his suffering? Should I be feeling horrified? (Some of those who went into excruciating and grisly detail seemed to be hoping to provoke a bit of that reaction.) All too often, hearing the story of Good Friday left me with an image of a Jesus who quite possibly resented me for having messed up so badly that he had to pay for it, and who was now scrutinizing my every action to see if I was good enough to be worthy of his help.
In this week’s edition of Tuesday’s Twice-Baked ZD, we revisit Eve’s 2006 post where she confronts despair.
The first and most severe episode of depression began the winter I turned thirteen and lasted eighteen months, at the end of which I was numb, seared, barely alive. During the summer that followed, as I began the slow process of putting my life back together–a process which would take many years, and continues still–every weekday morning I would get up, put on my old jeans or shorts and a T-shirt, go out into the desert heat, and cross the street and the blazing, empty parking lot where the seagulls congregated on the dumpsters to the junior high, where I had to attend summer school. This winter I will turn thirty-five. During most months of most of the intervening years, despair has been my quiet, constant companion, in Lauren Slater’s words, my country. After more than two decades of struggling against the illusion that comes with every intermission, the illusion I have conquered, and the fatal false hopes that it will not return, I struggle to face the prospect that despair may be the condition of the rest of my life. Read More
In this edition of Tuesday’s Twice-Baked ZD, we reprise Lynnette’s critique of Valerie Hudson’s talk, “The Two Trees”. Dig in!
(The original post and associated comments can be found here).
I would indeed be ungrateful if I didn’t acknowledge the contributions of my co-bloggers; Petra read an earlier draft and made a lot of great observations, many of which are included in the footnotes, and Kiskilili and Melyngoch kindly allowed me to quote them.
Many of you are probably familiar with Valerie Hudson’s talk, “The Two Trees.” (You can go read it here.) In this talk, Hudson explains that one of the things that she values about the church is its feminism. In her words, she seeks “to review the main points of LDS doctrine that make this a revolutionary religion from a feminine perspective.” I can see why people are drawn to the talk; it has some powerful imagery. I have to give her credit for arguing for an equality that in some respects goes well beyond standard Mormon apologetics about women’s roles. I like how she emphasizes roles for both Heavenly Parents, and is not shy about bringing Heavenly Mother into her scheme. I also like that both men and women are explicitly connected to spiritual power.
As Lynnette mentioned in her latest post, we are beginning a new feature: Tuesday’s Twice-Baked ZD, where you get to sample some real Bloggernacle comfort food. In this feature we’ll re-post classic postings from the first eight years of the blog. We hope you enjoy these delectable dishes as much as when they were first served up.
This first post is quite relevant to current events, and was written by Kiskilili. You can read the original post and associated comments here. Enjoy!
In his book Ordaining Women, sociologist Mark Chaves brings both quantitative and qualitative evidence to bear on his examination of women’s ordination as a general social phenomenon impacting the entire spectrum of Christian denominations. Mormonism receives no mention, perhaps because the issue takes on a different cast when applied to a lay ministry, but several of the issues he raises provide what strikes me as a useful framework for understanding our own church’s policy. Read More