When I came out a few years ago, I thought of getting in touch with Affirmation, which is an organization for LGBTQ Mormons as well as their families and friends. But I had a vague idea in my mind—I’m not sure from where—that they were somewhat hostile to the church. I figured that I was having enough trouble negotiating the challenge of being a gay Mormon without dealing with that, so I didn’t pursue the idea further. Continue reading
I heard the news this week and immediately started grieving. Even though I haven’t stayed in touch over the years, I will miss you. I loved your gentle kindness, your good humor, your deep and sincere interest in me. Though more than 20 years have passed since my last year at BYU, I still vividly recall fighting traffic on I-15 most Thursday afternoons to reach the cavernous parking deck under Temple Square, my Portuguese grammar manual tucked under one arm and O Livro de Mormon tucked under the other, marching to the elevator of the Church Administration Building to meet with you. You were often too busy to have practiced your Portuguese during the week, but during our time together you were nonetheless a most earnest student. In addition to our grammar lessons, I enjoyed reading “as escrituras” together, and I especially loved hearing the personal stories you haltingly and then more confidently told me as your Portuguese fluency improved.
Here are some of my favorite (albeit faulty) memories of our interactions: Continue reading
Elder Richard G. Scott died yesterday at the age of 86. As I did when Elder Perry and President Packer died, in this post, I’ll show how this changes the probabilities of becoming Church President for the remainder of the members of the Q15.
All the probabilities come from a simulation I did for a post back in April. It’s a straightforward simulation: it uses an actuarial table and each Q15 member’s age and seniority in the quorum as inputs, and it draws a series of random numbers to simulate different possible life expectancies for each member. The life expectancies are then compared to find in what fraction of the simulations each member outlives all other members senior to him to become President. For a more detailed description, see my April post.
Here are the changes with Elder Scott’s death:
In last month’s (August) Ensign, Elder Bruce C. Hafen purports to put the Proclamation on the Family into its historical and cultural context.1 Hafen’s view is that marriage as an institution is collapsing, and the family with it, because society has come to value the individual’s interest at the expense of social interests, one of which is the support and privileging of stable heterosexual nuclear families. He views this as a cultural shift driven by legal changes in the last half decade, before which “laws maintained a workable balance between social interests and individual interests.” In the 60s and 70s, however, the courts “began to interpret family laws in ways that gave individual interests a much higher priority than social interests, which knocked the legal and social system off balance.” (52) Hafen picks out no-fault divorce laws, the availability of child custody and adoption to single people, abortion, and (as always) same-sex marriage as elements of this threat to the family, and mourns how far the family has fallen since the year 1960, to which he makes repeated and regretful reference, as his reference point for a happier time when families were stronger and we better enforced pro-social values.
But here are some other fun things going on in 1960: Continue reading
- “The Proclamation on the Family: Transcending the Cultural Confusion,” Ensign August 2015, 50-55 [↩]