Nov 24

Toward a Relational Understanding of Salvation

In his popular book Believing Christ, Stephen Robinson relates a parable which at least in my experience has become quite influential in LDS discussions of grace. In this story, Robinson’s young daughter asks if she can have a bicycle. Robinson replies, save your pennies until you have enough. Some time later, he discovers that his daughter has diligently followed his instructions, and has managed to save all of sixty-one cents. They go to look at bicycles, but his daughter is devastated to realize just how much more the bicycle costs than she is able to contribute. Robinson, however, tells her that if she gives all that she has, he will pay the rest, and he purchases the bicycle.

The parallels here are fairly obvious. We cannot achieve salvation on our own—but we are still required to contribute however much we can, no matter small it may be. In this approach, 2 Nephi 25:23—“it is by grace that we are saved after all we can do”—describes a situation in which we do what we can, we contribute what we have, and grace makes up the (vast) difference.

I think this parable has good to offer, particularly in its stress that we are not expected to do more than we can, and its focus on Christ’s ability to save us. In this, it serves as an important corrective to an over-emphasis on works. However, I have some serious reservations about it. Continue reading

Nov 20

Joseph’s (First) Wife, Emma

How would you describe Emma Hale’s relationship with Joseph Smith? They were married, so she was his wife. But now that the Church is being somewhat more open about Joseph’s polygamy, shouldn’t we be a little more accurate and describe Emma as Joseph’s first wife?

This question occurred to me while reading BHodges’s post at BCC where he lists a bunch of references to Joseph Smith’s polygamy in Church sources. He points out that of course he’s not listing Church source references to Emma and Joseph that do not mention Joseph’s polygamy, because they’re much more common than the references that do talk about polygamy. I thought it might be interesting to go back and look at some of these sources, though, to see if Emma is ever referred to as Joseph’s first wife. More generally, I wanted to look at these sources because even though we know in a general sense that they’re probably numerous and that they probably gloss over or ignore Joseph’s polygamy, seeing the particulars might give us a better sense of just how common they are and how much glossing and hiding they do.

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