I am a huge soccer enthusiast. I grew up playing in my neighborhood parks, at the nearby indoor soccer facility, and on my high school team. My dad would take me to Camp Randall stadium to watch the Wisconsin men’s team play on the hard Astroturf. Later, I served a mission in Brazil and played soccer on many P-days and for a few minutes most other days with the “moleques” in the street, trying to scoot their scuffed up balls into the homemade goals that would be hastily dragged to safety whenever a car came down the street. So of course, I loved the recent World Cup—that one time every four years when the world gathers to celebrate our global religion, and time almost stands still. Continue reading
The Faith and Knowledge Conference has just issued its Call for Papers. If you’re in a relevant discipline, you should definitely consider participating; it’s an awesome conference.
The Faith and Knowledge Conference was established in 2007 to bring together LDS graduate students in religious studies and related disciplines in order to explore the interactions between religious faith and scholarship. During the past four conferences, students have shared their experiences in the church and the academy and the new ideas that have emerged as a result. Papers and conversations provided thought-provoking historical, exegetical, and theoretical insights and compelling models of how to reconcile one’s discipleship with scholarly discipline. Continue reading
I blogged a few days ago about which books of scripture Quorum of 15 members cite more or less frequency in Conference. BethSmash asked to see results for women leaders.
Unfortunately, getting trends over time for the women leaders requires more work than I have the energy for right now. I would need to get not only distribution of citations by book of scripture for each person, but for each person in each year. Sorry, BethSmash! But I did get counts of citations for each person ignoring when the talk was given, and I’ve done the same adjustment I did for the Quorum of 15 members in the other post, adjusting for the prevailing citation norms at the times the people were in their callings. I’ve put these in this post, in case they’re of any interest.
I looked in the LDSSCI for citation counts for all members of a Relief Society, Young Women’s, or Primary General Presidency since the mid-1970s. I didn’t look back any further because if I remember right, women didn’t speak regularly in Conference before the 1980s, and there weren’t General Women’s meetings (which the LDSSCI includes) before the late 1970s.
Here are counts for all RS, YW, and Primary Presidency members who had at least 10 scripture citations in their talks (regardless of how many talks it took them to use that many references). There are 42 women who meet this criterion. I’ve put them in order by calling year.
In my latest post I shared my words from my ward’s latest fast and testimony meeting. It was intensely personal to me; I sniffled through some of it, something I almost never do despite my good Mormon upbringing. Even so, I posted my testimony because I wanted to give encouragement to those members who, for various reasons, love the Church in spite of the sometimes painfully large, angry-red, pus-filled warts that they see. I wanted to provide support to Mormons who desire to be themselves at church, in a church where being yourself can make you undesirable if your beliefs are not mainstream.
In the past I have avoided sharing some of my concerns about the Church with my TBM friends. If the Church is working well for them I do not want to give them difficulty. If they are deriving strength and hope from our community and its teachings, if they are comforted by the certainty of belonging to the One True Church and are learning to know God and love their neighbors by participating in it, I do not want to rain on their parade. Continue reading
On Sunday I decided to bear my testimony in sacrament meeting and talk about my involvement with Ordain Women. I’ve transcribed below approximately what I said. In case you were wondering, in my opinion it was only the third strangest testimony of the meeting. Yay for Mormon weirdness!
Next post I’ll share the response so far from my local leaders and fellow ward members. I think you’ll find it to be generally good news.
This past year I taught Book of Mormon in seminary and I absolutely loved it. I loved the kids, even when they were half-asleep or all-the-way asleep, or even when my son was making smart remarks. What I especially loved, though, was the opportunity to help the kids develop a personal relationship with God.
I love the Book of Mormon and am deeply moved by many of its teachings. One of my favorites is when Nephi teaches us that all are alike unto God. Over the years this scripture and other Church teachings have led me along a path of life that may be different from yours, and that is what I’d like to talk about even though it is hard for me. I feel very vulnerable baring my soul like this so I hope you’ll bear with me. Continue reading
Thanks to the handy LDS Scripture Citation Index (LDSSCI), it’s easy to get data to answer this question. I looked up each of the current members of the Quorum of 15 to see how often he cited the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price in his Conference talks. For example, for President Monson, the counts are 332, 818, 184, 255, and 32, respectively. Here are counts for all Quorum members:
Next, to adjust for the fact that Quorum members differ in the total number of scripture citations they put in their talks, I converted the counts of citations to percentages of all citations by the member. Using President Monson as an example again, this means dividing each of his counts by book (332, 818, 184, 255, and 32) by his total (1621) to get his percentages. Here are percentages for all Quorum members:
(Note that the percentages do not add to 100 for some members because of rounding.)
Finally, I did one more adjustment to account for the norms of how often the different books of scripture are cited in Conference by all speakers during the years each Quorum member served. What I mean here is that at different points in time, different books of scripture were cited more or less by all speakers in Conference. Because members have been in the Quorum for different amounts of time, some of the differences between them can be accounted for by the different norms in Conference at the times they were giving talks.
The biggest shift in the time current Quorum members have served has been an increase in citations of the Book of Mormon. Here’s a graph showing the percentage of all citations of scriptures in Conference that came from each of the five books of scripture since 1942 (as far back as the LDSSCI has Conference talk data).
This guest post comes to us from Greg Nelson. Greg lives in Allen, Texas, with his wife and three kids, and has business degrees from both BYU and BYU-Idaho.
“In many ways, I feel about the Church the same way I feel about my family…I and my siblings might go on for hours about what’s wrong with the family, but let an outsider say one negative thing and my claws will come out. I fight it and complain about it, and it’s so deeply woven into my identity that I can’t imagine who I would be without it.” –Lynnette
This behavior is everywhere, but especially in our young missionaries. Just about every one of them returns home with a newfound loyalty and commitment to the church, developed at least in part by the refiner’s fire of outside criticism and persecution. With each slammed door, skins thicken and commitment swells. To be sure, some develop a loyalty because they’ve actually seen how the Gospel of Jesus Christ can transform and bless lives. But I submit that a significant number return home so certain of their testimonies simply by virtue of having that testimony challenged and questioned day in and day out. We as a people relish these missionary experiences. They strengthen our resolve. An example would be Elder Holland’s April 2014 General Conference talk, which describes in disturbing detail how two sister missionaries had food spit and thrown at them simply because they were Mormon. Continue reading