<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Mormons on Evolution</title>
	<atom:link href="http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/feed/" rel="self" type="application/rss+xml" />
	<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/</link>
	<description></description>
	<lastBuildDate>Tue, 07 Feb 2012 18:54:58 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.3.1</generator>
	<item>
		<title>By: Damage Control (and 15 other responses to Elna Baker) &#124; A Motley Vision</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-59840</link>
		<dc:creator>Damage Control (and 15 other responses to Elna Baker) &#124; A Motley Vision</dc:creator>
		<pubDate>Wed, 11 Aug 2010 03:31:43 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-59840</guid>
		<description>[...] Mormons are famously (though with plenty of exception among the laity) unconcerned with what the truth is because we are concerned with what the truth is. Or, to be less [...]</description>
		<content:encoded><![CDATA[<p>[...] Mormons are famously (though with plenty of exception among the laity) unconcerned with what the truth is because we are concerned with what the truth is. Or, to be less [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Mark</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-55201</link>
		<dc:creator>Mark</dc:creator>
		<pubDate>Wed, 09 Sep 2009 14:04:20 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-55201</guid>
		<description>This is one of the issues that led me away from the church (after having grown up in it, serving a mission, etc) for years. It really led me away from all Christian religions. I couldn&#039;t accept atheism because I believed that there was &#039;something&#039; there. This led to attempting to find answers about God elsewhere, somewhere, &lt;em&gt;anywhere&lt;/em&gt;. This trial of religious faith was a long process which I won&#039;t go into here but I eventually came back to Mormonism because regardless of my doubts, I still could not deny that I felt something there when I didn&#039;t elsewhere, or at least, not to the same extent. My answers (or at least, what became my philosophy) eventually came from a scripture I had read many times before and hadn&#039;t been touched by it. It is 1st Corinthians 13:12
&lt;em&gt;For now we see through a glass, darkly, but then face to face: now I know in part; but then shall I know even as also I am known.&lt;/em&gt;

This scripture opened up a whole new realm of possibilities for me about the nature of God, humanity and existence, as well as doubt, faith, belief, fact and truth. This allowed me to accept many things that I couldn&#039;t accept before. Granted, I have friends and even a few family members who insist that this scripture allows me to fit square pegs into round holes.

As far as evolution is concerned, I don&#039;t pretend to know the reason why God does the things that God does, but I firmly believe that &lt;strong&gt;evolution was the vehicle in which life was accomplished on this planet&lt;/strong&gt;. As to Adam and Eve, couldn&#039;t they have been simply the first people that God chose to talk to? Is it so far outside the realm of possibility that God let thousands of years go by without communicating with this version of humanity? If we believe in Mormonism, God certainly let an awful long time go by between the time his gospel was destroyed after the death of Christ, and the time it was restored. It doesn&#039;t mean though that those people who lived between the time of the Great Apostasy and The Restoration are damned. In the same way, I don&#039;t believe that those human beings who lived before Adam and Eve are damned, or less important or less significant than us. Also, the temple, when talking about Creation, doesn&#039;t refer to days, but to (can&#039;t remember the exact terminology it uses) something like periods of time.

Again, friends would say that I&#039;m fitting square pegs into round holes, but I also believe that to force God into terms, explanations, definitions that are defined by us is the height of unmitigated hubris. It suggests that we have all the answers and we can&#039;t possibly be wrong. Maybe when we all die and know the answers, then the questions are not going to be important anymore. Maybe, creating viable worlds are like making spaghetti noodles. If you don&#039;t cook it long enough, the noodles are too hard. If you cook it for too long, they get mushy. I don&#039;t know.

Maybe when we die and truly understand the &lt;em&gt;nature&lt;/em&gt; of god, these things will all make sense. One other thing, the bible is a great book, but there are some concepts that are difficult to explain and so it talks in generalities, in stories, in parables. I believe that the same can be said for our other scriptures. They are more specific, but in the same way that we don&#039;t talk about things outside the temple, maybe the same is true about the nature of God. Maybe the technical aspects of life are closely tied to things like spirituality, agency, choice, etc and so the details are not fully explained to us, or at least, not to our satisfaction.</description>
		<content:encoded><![CDATA[<p>This is one of the issues that led me away from the church (after having grown up in it, serving a mission, etc) for years. It really led me away from all Christian religions. I couldn&#8217;t accept atheism because I believed that there was &#8216;something&#8217; there. This led to attempting to find answers about God elsewhere, somewhere, <em>anywhere</em>. This trial of religious faith was a long process which I won&#8217;t go into here but I eventually came back to Mormonism because regardless of my doubts, I still could not deny that I felt something there when I didn&#8217;t elsewhere, or at least, not to the same extent. My answers (or at least, what became my philosophy) eventually came from a scripture I had read many times before and hadn&#8217;t been touched by it. It is 1st Corinthians 13:12<br />
<em>For now we see through a glass, darkly, but then face to face: now I know in part; but then shall I know even as also I am known.</em></p>
<p>This scripture opened up a whole new realm of possibilities for me about the nature of God, humanity and existence, as well as doubt, faith, belief, fact and truth. This allowed me to accept many things that I couldn&#8217;t accept before. Granted, I have friends and even a few family members who insist that this scripture allows me to fit square pegs into round holes.</p>
<p>As far as evolution is concerned, I don&#8217;t pretend to know the reason why God does the things that God does, but I firmly believe that <strong>evolution was the vehicle in which life was accomplished on this planet</strong>. As to Adam and Eve, couldn&#8217;t they have been simply the first people that God chose to talk to? Is it so far outside the realm of possibility that God let thousands of years go by without communicating with this version of humanity? If we believe in Mormonism, God certainly let an awful long time go by between the time his gospel was destroyed after the death of Christ, and the time it was restored. It doesn&#8217;t mean though that those people who lived between the time of the Great Apostasy and The Restoration are damned. In the same way, I don&#8217;t believe that those human beings who lived before Adam and Eve are damned, or less important or less significant than us. Also, the temple, when talking about Creation, doesn&#8217;t refer to days, but to (can&#8217;t remember the exact terminology it uses) something like periods of time.</p>
<p>Again, friends would say that I&#8217;m fitting square pegs into round holes, but I also believe that to force God into terms, explanations, definitions that are defined by us is the height of unmitigated hubris. It suggests that we have all the answers and we can&#8217;t possibly be wrong. Maybe when we all die and know the answers, then the questions are not going to be important anymore. Maybe, creating viable worlds are like making spaghetti noodles. If you don&#8217;t cook it long enough, the noodles are too hard. If you cook it for too long, they get mushy. I don&#8217;t know.</p>
<p>Maybe when we die and truly understand the <em>nature</em> of god, these things will all make sense. One other thing, the bible is a great book, but there are some concepts that are difficult to explain and so it talks in generalities, in stories, in parables. I believe that the same can be said for our other scriptures. They are more specific, but in the same way that we don&#8217;t talk about things outside the temple, maybe the same is true about the nature of God. Maybe the technical aspects of life are closely tied to things like spirituality, agency, choice, etc and so the details are not fully explained to us, or at least, not to our satisfaction.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Lynnette</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54836</link>
		<dc:creator>Lynnette</dc:creator>
		<pubDate>Mon, 31 Aug 2009 16:55:38 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54836</guid>
		<description>Ardis, (re: 111), thanks for clarifying; I think I understand better what you&#039;re saying.  In a Mormon context, I&#039;d agree  that there are more people expressing skepticism about science based on their religious views than the reverse.

However, I&#039;m still somewhat skeptical about the &quot;how&quot; vs. &quot;why&quot; distinction re science and religion.  I would certainly agree that religion addresses the &quot;why&quot; question in a way that is outside the scope of science.  But the scriptural accounts still largely focus on how.  It&#039;s true, as you say, that the details are vague--but Genesis doesn&#039;t really touch on the question of why God created the earth; rather, it lays out an account of how it happened (however non-literally one might decide to read it.)  Abraham has a bit more on the why, as in the verse you cited, but it still includes a description of the process of creation.  I personally incline toward reading Genesis non-literally, and I don&#039;t have a problem with evolution.  But I also think that those who point to conflict between the two are raising legitimate questions.  If our scripture only consisted of philosophical kinds of statements regarding the purpose of life, I think a neat categorization of science and religion as dealing with different spheres might be more tenable.  But given that it also includes a lot of &quot;how,&quot; of God&#039;s actions in the world, the situation seems messier to me.</description>
		<content:encoded><![CDATA[<p>Ardis, (re: 111), thanks for clarifying; I think I understand better what you&#8217;re saying.  In a Mormon context, I&#8217;d agree  that there are more people expressing skepticism about science based on their religious views than the reverse.</p>
<p>However, I&#8217;m still somewhat skeptical about the &#8220;how&#8221; vs. &#8220;why&#8221; distinction re science and religion.  I would certainly agree that religion addresses the &#8220;why&#8221; question in a way that is outside the scope of science.  But the scriptural accounts still largely focus on how.  It&#8217;s true, as you say, that the details are vague&#8211;but Genesis doesn&#8217;t really touch on the question of why God created the earth; rather, it lays out an account of how it happened (however non-literally one might decide to read it.)  Abraham has a bit more on the why, as in the verse you cited, but it still includes a description of the process of creation.  I personally incline toward reading Genesis non-literally, and I don&#8217;t have a problem with evolution.  But I also think that those who point to conflict between the two are raising legitimate questions.  If our scripture only consisted of philosophical kinds of statements regarding the purpose of life, I think a neat categorization of science and religion as dealing with different spheres might be more tenable.  But given that it also includes a lot of &#8220;how,&#8221; of God&#8217;s actions in the world, the situation seems messier to me.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: GLL</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54831</link>
		<dc:creator>GLL</dc:creator>
		<pubDate>Mon, 31 Aug 2009 14:01:44 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54831</guid>
		<description>Incidentally GeoffJ, it is most refreshing to hear somebody say when trying to reconcile doctrine with science:  &quot;Yes, I understand that &quot;X&quot; is in fact been taught as doctrine in the scriptures, and yes, I acknowledge that &quot;X&quot; is contradicted by science and therefore appears not to be true.  I will not attempt to make sense of this, other than to assert that &quot;X&quot; is just not true.  And that is ok..  Sometimes God works that way.&quot;  

I think this is what you are saying, and I like the approach because it is at least intellecutally honest and doesnt leave me lost in a fog of obfuscation.  It certainly raises any number of other very significant questions, but at least it doesn&#039;t try to convince me that black is really white, and my problem is that I am just not looking at it the right way.</description>
		<content:encoded><![CDATA[<p>Incidentally GeoffJ, it is most refreshing to hear somebody say when trying to reconcile doctrine with science:  &#8220;Yes, I understand that &#8220;X&#8221; is in fact been taught as doctrine in the scriptures, and yes, I acknowledge that &#8220;X&#8221; is contradicted by science and therefore appears not to be true.  I will not attempt to make sense of this, other than to assert that &#8220;X&#8221; is just not true.  And that is ok..  Sometimes God works that way.&#8221;  </p>
<p>I think this is what you are saying, and I like the approach because it is at least intellecutally honest and doesnt leave me lost in a fog of obfuscation.  It certainly raises any number of other very significant questions, but at least it doesn&#8217;t try to convince me that black is really white, and my problem is that I am just not looking at it the right way.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Thomas Parkin</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54828</link>
		<dc:creator>Thomas Parkin</dc:creator>
		<pubDate>Mon, 31 Aug 2009 13:31:22 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54828</guid>
		<description>Maybe we should talk about Star Trek cosmology instead, Geoff. *ka-wink* ~</description>
		<content:encoded><![CDATA[<p>Maybe we should talk about Star Trek cosmology instead, Geoff. *ka-wink* ~</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: GLL</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54827</link>
		<dc:creator>GLL</dc:creator>
		<pubDate>Mon, 31 Aug 2009 13:31:02 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54827</guid>
		<description>GeoffJ:  Thanks for your comments.  I agree that if we aren&#039;t doctinally committed to a literal Adam and Eve, then there really is no tension between doctrine and evolution.  I also think that abandoning a literal Adam and Eve is probably the best way of accomodating evolution.  However, I think that requires abandoning certain doctrines that have been clearly taught by scripture and modern prophets, so I can certainly understand why that would be strongly resisted by the large majority of members.  I am not so sure that our doctrine is as flexible as you suggest.  Unfortunately, I think that discussion would probably be quite a threadjack, so I should probably refrain from pursuing it too much more here.  I will definitely be thinking more about your so called Section 19 principle.</description>
		<content:encoded><![CDATA[<p>GeoffJ:  Thanks for your comments.  I agree that if we aren&#8217;t doctinally committed to a literal Adam and Eve, then there really is no tension between doctrine and evolution.  I also think that abandoning a literal Adam and Eve is probably the best way of accomodating evolution.  However, I think that requires abandoning certain doctrines that have been clearly taught by scripture and modern prophets, so I can certainly understand why that would be strongly resisted by the large majority of members.  I am not so sure that our doctrine is as flexible as you suggest.  Unfortunately, I think that discussion would probably be quite a threadjack, so I should probably refrain from pursuing it too much more here.  I will definitely be thinking more about your so called Section 19 principle.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Geoff J</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54811</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Mon, 31 Aug 2009 05:48:15 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54811</guid>
		<description>My problem is that I don&#039;t agree with your rather narrow definition of &quot;Mormon cosmology&quot; Thomas.   I have no problem granting that a non-literal Adam does not fit into your personal variation of Mormon cosmology though.</description>
		<content:encoded><![CDATA[<p>My problem is that I don&#8217;t agree with your rather narrow definition of &#8220;Mormon cosmology&#8221; Thomas.   I have no problem granting that a non-literal Adam does not fit into your personal variation of Mormon cosmology though.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Thomas Parkin</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54809</link>
		<dc:creator>Thomas Parkin</dc:creator>
		<pubDate>Mon, 31 Aug 2009 03:35:23 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54809</guid>
		<description>Obviously I mean the kind of spirit that can do what Adam, even if only figuratively, did. I granted right at the start that Adam isn&#039;t necessary if you want to jettison Mormon cosmology, but that within Mormon cosmology, especially the existence of spirit children of God existing in the preexistence, then a literal Adam is a logical necessity for the reason I&#039;ve stated about ten times. ~</description>
		<content:encoded><![CDATA[<p>Obviously I mean the kind of spirit that can do what Adam, even if only figuratively, did. I granted right at the start that Adam isn&#8217;t necessary if you want to jettison Mormon cosmology, but that within Mormon cosmology, especially the existence of spirit children of God existing in the preexistence, then a literal Adam is a logical necessity for the reason I&#8217;ve stated about ten times. ~</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Geoff J</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54808</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Mon, 31 Aug 2009 02:08:42 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54808</guid>
		<description>Sure, obviously the earth has a beginning so life on earth has a beginning.  But it probably does not make a lot of sense to equate the first life of any kind on earth with a literal Adam (particularly if that life was some ancient bacteria or something)</description>
		<content:encoded><![CDATA[<p>Sure, obviously the earth has a beginning so life on earth has a beginning.  But it probably does not make a lot of sense to equate the first life of any kind on earth with a literal Adam (particularly if that life was some ancient bacteria or something)</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Thomas Parkin</title>
		<link>http://zelophehadsdaughters.com/2009/08/27/mormons-on-evolution/#comment-54805</link>
		<dc:creator>Thomas Parkin</dc:creator>
		<pubDate>Mon, 31 Aug 2009 01:26:16 +0000</pubDate>
		<guid isPermaLink="false">http://zelophehadsdaughters.com/?p=2632#comment-54805</guid>
		<description>&quot;I am just saying you shouldn’t confuse your lack of imagination with a lack of actual possibilities.&quot;

Well, now, that&#039;s just being snide, Geoff. Maintaining a context is not the same as having no imagination. And since we are Mormons, the both of us, having some reference to Mormon context would seem like the thing to do.

Do you or do not agree that spirits once lived in heaven, and then came to live on earth, and that therefore there mus have been a first time that occurred? No matter what the type of being that spirit entered. ~</description>
		<content:encoded><![CDATA[<p>&#8220;I am just saying you shouldn’t confuse your lack of imagination with a lack of actual possibilities.&#8221;</p>
<p>Well, now, that&#8217;s just being snide, Geoff. Maintaining a context is not the same as having no imagination. And since we are Mormons, the both of us, having some reference to Mormon context would seem like the thing to do.</p>
<p>Do you or do not agree that spirits once lived in heaven, and then came to live on earth, and that therefore there mus have been a first time that occurred? No matter what the type of being that spirit entered. ~</p>
]]></content:encoded>
	</item>
</channel>
</rss>

